A plain and literal translation of the Arabian nights entertainments, now entituled The Book of the Thousand Nights and a Night, Volume 4 (of 17). Richard Francis Burton
and made him Chief of the Sixty, in place of the other who had neither wife nor son nor daughter. So Ala al-Din laid hands on his estate and the Caliph said to him, “Bury him in the earth and take all he hath left of wealth and slaves and handmaids.”81 Then he shook the handkerchief82 and dismissed the Divan, whereupon Ala al-Din went forth, attended by Ahmad al-Danaf, captain of the right, and Hasan Shúmán, captain of the left, riding at his either stirrup, each with his forty men.83 Presently, he turned to Hasan Shuman and his men and said to them, “Plead ye for me with the Captain Ahmad al-Danaf that he please to accept me as his son by covenant before Allah.” And Ahmad assented, saying, “I and my forty men will go before thee to the Divan every morning.” Now after this Ala al-Din continued in the Caliph’s service many days; till one day it chanced that he left the Divan and returning home, dismissed Ahmad al-Danaf and his men and sat down with his wife Zubaydah, the lute-player, who lighted the wax candles and went out of the room upon an occasion. Suddenly he heard a loud shriek; so he rose up and running in haste to see what was the matter, found that it was his wife who had cried out. She was lying at full length on the ground and, when he put his hand to her breast, he found her dead. Now her father’s house faced that of Ala al-Din, and he, hearing the shriek, came in and said, “What is the matter, O my lord Ala al-Din?” He replied, “O my father, may thy head outlive thy daughter Zubaydah! But, O my father, honour to the dead is burying them.” So when the morning dawned, they buried her in the earth and her husband and father condoled with and mutually consoled each other. Thus far concerning her; but as regards Ala al-Din, he donned mourning dress and declined the Divan, abiding tearful-eyed and heavy-hearted at home. After a while, the Caliph said to Ja’afar, “O Wazir, what is the cause of Ala al-Din’s absence from the Divan?” The Minister answered, “O Commander of the Faithful, he is in mourning for his wife Zubaydah; and is occupied in receiving those who come to console him;” and the Caliph said, “It behoveth us to pay him a visit of condolence.” “I hear and I obey,” replied Ja’afar. So they took horse, the Caliph and the Minister and a few attendants, and rode to Ala al-Din’s house and, as he was sitting at home, behold, the party came in upon him; whereupon he rose to receive them and kissed the ground before the Caliph, who said to him, “Allah make good thy loss to thee!” Answered Ala al-Din, “May Allah preserve thee to us, O Commander of the Faithful!” Then said the Caliph, “O Ala al-Din, why hast thou absented thyself from the Divan?” And he replied, “Because of my mourning for my wife, Zubaydah, O Commander of the Faithful.” The Caliph rejoined, “Put away grief from thee: verily she is dead and gone to the mercy of Almighty Allah and mourning will avail thee nothing; no, nothing.” But Ala al-Din said “O Commander of the Faithful, I shall never leave mourning for her till I die and they bury me by her side.” Quoth the Caliph, “In Allah is compensation for every decease, and neither device nor riches can deliver from death; and divinely gifted was he who said: —
All sons of woman, albe long preserved, ✿ Are borne upon the bulging bier some day.84
How then shall ‘joy man joy or taste delight, ✿ Upon whose cheeks shall rest the dust and clay?”
When the Caliph had made an end of condoling with him, he charged him not to absent himself from the Divan and returned to his palace. And Ala al-Din, after a last sorrowful night, mounted early in the morning and, riding to the court, kissed the ground before the Commander of the Faithful who made a movement as if rising from the throne,85 to greet and welcome him; and bade him take his appointed place in the Divan, saying, “O Ala al-Din, thou art my guest to-night.” So presently he carried him into his serraglio and calling a slave-girl named Kút al-Kulúb, said to her, “Ala al-Din had a wife called Zubaydah, who used to sing to him and solace him of cark and care; but she is gone to the mercy of Almighty Allah, and now I would have thee play him an air upon the lute,” – And Shahrazad perceived the dawn of day and ceased saying her permitted say.
She said, It hath reached me, O auspicious King, that the Caliph said to the damsel Kut al-Kulub, “I would have thee play him upon the lute an air, of fashion sweet and rare, that he may be solaced of his cark and care.” So she rose and made sweet music; and the Caliph said to Ala al-Din, “What sayst thou of this damsel’s voice?” He replied, “Verily, O Commander of the Faithful, Zubaydah’s voice was the finer; but she is skilled in touching the lute cunningly and her playing would make a rock dance with glee.” The Caliph asked, “Doth she please thee?” and he answered, “She doth, O Commander of the Faithful;” whereupon the King said, “By the life of my head and the tombs of my forefathers, she is a gift from me to thee, she and her waiting-women!” Ala al-Din fancied that the Caliph was jesting with him; but, on the morrow, the King went in to Kut al-Kulub and said to her, “I have given thee to Ala al-Din;” whereat she rejoiced, for she had seen and loved him. Then the Caliph returned from his serraglio-palace to the Divan; and, calling porters, said to them, “Set all the goods of Kut al-Kulub and her waiting-women in a litter, and carry them to Ala al-Din’s home.” So they conducted her to the house and showed her into the pavilion, whilst the Caliph sat in the hall of audience till the close of day, when the Divan broke up and he retired to his harem. Such was his case; but as regards Kut al-Kulub, when she had taken up her lodging in Ala al-Din’s mansion, she and her women, forty in all, besides the eunuchry, she called two of these caponised slaves and said to them, “Sit ye on stools, one on the right and another on the left hand of the door; and, when Ala al-Din cometh home, both of you kiss his hands and say to him, “Our mistress Kut al-Kulub requesteth thy presence in the pavilion, for the Caliph hath given her to thee, her and her women.”” They answered, “We hear and obey;” and did as she bade them. So, when Ala al-Din returned, he found two of the Caliph’s eunuchs sitting at the door and was amazed at the matter and said to himself, “Surely, this is not my own house; or else what can have happened?” Now when the eunuchs saw him, they rose to him and, kissing his hands, said to him, “We are of the Caliph’s household and slaves to Kut al-Kulub, who saluteth thee giving thee to know that the Caliph hath bestowed her on thee, her and her women, and requesteth thy presence.” Quoth Ala al-Din, “Say ye to her: – Thou art welcome; but so long as thou shalt abide with me, I will not enter the pavilion wherein thou art, for what was the master’s should not become the man’s; and furthermore ask her: – What was the sum of thy day’s expenditure in the Caliph’s palace?” So they went in and did his errand to her, and she answered, “An hundred dinars a day;” whereupon quoth he to himself, “There was no need for the Caliph to give me Kut al-Kulub, that I should be put to such expense for her; but there is no help for it.” So she abode with him awhile and he assigned her daily an hundred dinars for her maintenance; till, one day, he absented himself from the Divan and the Caliph said to Ja’afar, “O Wazir, I gave not Kut al-Kulub unto Ala al-Din but that she might console him for his wife; why, then, doth he still hold aloof from us?” Answered Ja’afar, “O Commander of the Faithful, he spake sooth who said: – Whoso findeth his fere, forgetteth his friends.” Rejoined the Caliph, “Haply he hath not absented himself without excuse, but we will pay him a visit.” Now some days before this, Ala al-Din had said to Ja’afar, “I complained to the Caliph of my grief and mourning for the loss of my wife Zubaydah and he gave me Kut al-Kulub;” and the Minister replied, “Except he loved thee, he had not given her to thee. Say hast thou gone in unto her, O Ala al-Din?” He rejoined, “No, by Allah! I know not her length from her breadth.” He asked “And why?” and he answered, “O Wazir, what befitteth the lord befitteth not the liege.” Then the Caliph and Ja’afar disguised themselves and went privily to visit Ala al-Din; but he knew them and rising to them kissed the hands of the Caliph, who looked at him and saw signs of sorrow in his face. So he said to him, “O Ala al-Din, whence cometh this sorrow wherein I see thee? Hast thou not gone in unto Kut al-Kulub?” He replied, “O Commander of the Faithful, what befitteth the lord befitteth not the thrall. No, as yet I have not gone in to visit her nor do I know her length from her breadth; so pray quit me of her.” Quoth the Caliph, “I would fain see her and question her of her case;” and quoth Ala al-Din, “I hear and I obey, O Commander of the
As he died heirless the property lapsed to the Treasury.
This shaking the kerchief is a signal to disperse and the action suggests its meaning. Thus it is used in an opposite sense to “throwing the kerchief,” a pseudo-Oriental practice whose significance is generally understood in Europe.
The body-guard being of two divisions.
Arab. “Hadbá,” lit. “hump-backed;” alluding to the Badawi bier; a pole to which the corpse is slung (Lane). It seems to denote the protuberance of the corpse when placed upon the bier which before was flat. The quotation is from Ka’ab’s Mantle-Poem (Burdah v. 37) “Every son of a female, long though his safety may be, is a day borne upon a
This is a high honour to any courtier.