Talks on Writing English. Bates Arlo
to live up to a noble resolution to make our vocabulary strongly Anglo-Saxon; and we are most of us conscious in our secret hearts that we neither did this ever, nor ever for a moment knew how to set to work to do it.
It is as well for the written language of to-day that there has never been possible a practical revision of the tongue by the dropping of words of Latin origin. It is a most mistaken notion which turns attention to the race origin of words instead of directing study to their actual force in use. It sounds admirably learned to talk of a diction which is too strongly Latin or which is markedly Anglo-Saxon; it is possible enough to see that in general a preponderance of classical words imparts dignity and that an abundance of Saxon gives terseness to a style; but the man who in desiring to secure the one effect or the other goes to work to select his language on this basis is utterly ignoring the very first principles of practical composition. Words are to be chosen with reference to a desired effect, and their pedigree is of no more consequence than is that of the players on a foot-ball team. The boys of one descent may do better than those of another, and words of one or of another derivation may produce a desired effect, – but the contrary may be true, so that such a principle of selection is as absurd in one case as in the other.
Of long and short words much the same might be said. We are pretty well out of the days when it was still needful to insist upon the admonition of Frere: —
And don’t confound the language of the nation
With long-tailed words in osity and ation.
The childish love of fine words which belongs to the infancy of literature is generally outgrown. It is recognized that words are to be selected solely for their effect, and not for extraneous pretensions. In this way is to be made the choice between words general and specific, and of words literal or figurative.
A consideration which is of importance in the choice of words, and one with which we shall be concerned later on, is that of denotation and connotation. A word denotes what it expresses directly; it connotes what it expresses indirectly; it denotes the idea which it names, and connotes the idea that it implies; it denotes what it says, and connotes what it suggests. The word “Washington” denotes a particular man, whose history we know, but with that history go so many suggestions and associations that the name connotes the idea of patriotism, military skill, and devotion to the nation from the very hour of its birth. The word “treason” denotes a specific offense against the government; while it connotes all the shame with which men regard one who betrays his country. In the familiar line of Wordsworth, the words denote a certain common flower beside a stone covered with another common and ordinary vegetable growth; they connote all the beauty of the azure blossom, the sweetness of the springtide, the quietude of a sylvan scene, all those lovely and touching associations which can be expressed only by suggestion. It is in the fact that certain sentiments can be conveyed by indirect means only that the value of connotation lies. To suggest by the choice of words those delicate and subtle ideas which are like a fragrance or like the iridescent sheen of nacre is one of the highest triumphs of literary art; and the nice artist in words is certainly not less careful in regard to the connotation of words than he is of their denotation.
A violet by a mossy stone,
One of the things which often puzzles beginners is how to increase their vocabulary. Of course reading is one of the most effective means of enlarging one’s knowledge of the language, – but it is only careful reading, reading in which are studied the force and the color of terms as well as their literal meaning, that is of any marked value in this direction. It is said that Thackeray was in the habit of studying the dictionary with a frank purpose of adding to his knowledge of words. I have known two literary men who followed this practice, but they both deliberately selected unusual and bizarre examples with the avowed object of adding a unique and whimsical flavor to their journalistic work. Such an example is of course to be shunned, but in general there is far too little stress laid upon the use of the dictionary. There should be in every preparatory school a regular exercise in the use of the dictionary, and in it all students should be required to join. The teacher should read an extract or a sentence, or should give out words to the class, and have the meanings and derivations actually looked up at the moment. The differing values of synonyms should be examined; and if possible something of the history of the words given. The aim should be to encourage the student in the habit of having a lexicon at hand and of using it constantly.
Another important means of increasing one’s command of language is conversation, and the value of conversation in this respect as in every other is in direct ratio to its character. To talk is not enough; it is necessary that the talker exert himself to do his best. Chatter is of no value as intellectual training; it is the exercise of the mind which tells. The subject of conversation may be as light as possible; but it is important that whatever is said is said well, whether it be a compliment to a mistress’ eyebrow, a discussion of the deepest philosophy of life, or the latest bon-mot of the clubs. “Every variety of gift,” Emerson says truly, – “science, religion, politics, letters, art, prudence, war, or love, – has its vent and exchange in conversation,” and it follows that conversation properly conducted helps to the power of expression in all of these.
Better than all other means of increasing the vocabulary, however, is writing. Always the way to learn to write is to write. The way to increase one’s power of expression is to strive to express. The habit of seeking constantly for the right word results in ability to find the right word. It acts not only directly, widening one’s domain in the realm of language, but it renders a hundred-fold more effective the use of reading and of talk. It puts the mind into an attentive mood so that when a new term is met with it is remembered. The perception on the alert for words becomes susceptible to them, so that they are appreciated and retained. Cultivate the habit of putting things into words and the words will come unconsciously; practice phrasing thought and the means of phrasing it will not long be wanting.
When we go on from the consideration of words to that of sentences we find that here Good Use is more clearly defined. The rules for the construction of sentences are to a large extent more formal than those which govern the choice of terms, and the most obvious of them are conveniently collected and arranged under the name of Grammar.
Grammar is the account-book of custom; it is in reality a reckoning up of the popular suffrages in regard to verbal proprieties. In other words, grammar is the formal statement of the decisions of Good Use in so far as they apply to the relative forms of words. It is of course not necessary to speak here in detail of these. I only wish to call attention to the rules of the grammarian as a particularly well defined example of the supremacy of Good Use in all matters relating to language and its employment in literature. It is because the general consent has decided that a certain form of the verb shall be plural that the grammarian declares it to be in that number. Grammars follow and formulate custom; they neither precede nor dictate.
The inability of the grammarian to dictate to custom is made especially evident when we consider that thing more subtle than syntax and in composition no less important, which we call Idiom. That a writer shall be idiomatic is as essential to writing well as the avoidance of solecisms, yet every student of the language knows how elusive and difficult of attainment is a sound understanding of the idioms of any tongue.
An idiom is the personal – if the word may be allowed – the personal idiosyncrasy of a language. It is a method of speech wherein the genius of the race making the language shows itself as differing from that of all other peoples. What style is to the man that is idiom to the race. It is the crystallization in verbal forms of peculiarities of race temperament – perhaps even of race eccentricities.
It is customary to define an idiom as the form of language which cannot be translated into another tongue; and the example which is commonly given is the habit English-speaking peoples have of saying: “You are right,” whereas the Latin form – literally translated – would be: “You speak rightly,” the French: “You have reason,” and the German: “You have right.” An idiom is independent of grammatical rules, – sometimes is in distinct violation of them. It makes us say: “A ten-foot pole,” “A two-dollar bill,” “A five-acre lot,” – where a plural adjective modifies a singular substantive, or to speak more accurately is compounded with it. It decides