Runnymede and Lincoln Fair: A Story of the Great Charter. Edgar John George

Runnymede and Lincoln Fair: A Story of the Great Charter - Edgar John George


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the barons raised the siege of Northampton, and marching to Bedford, of which William Beauchamp, one of their party, was governor, they took possession of the town. But John did not despair. A considerable body of mercenaries were now at his beck and call. William de Collingham was rallying archers to the royal standard; Pembroke, Warren, and Salisbury were mustering the fighting men of the districts subject to their sway; Lord Neville had hurried to his castle of Raby to summon the men of the North to the war. So long as London held out – and so far the Londoners seemed to look quietly on – there was still hope for the royal cause. Such was the state of affairs when an event occurred which changed the face of matters, and baffled all calculations.

      It was Sunday, the 17th of May, 1215; and the king, having just heard morning mass, and summoned Oliver Icingla and other hostages, was informing them that their lives were forfeited by the rebellion of their kinsmen, and that they could only save themselves by taking an oath to serve him faithfully in the war, when William de Collingham presented himself, pale and agitated, but endeavouring to be calm.

      “Sire, sire,” said he, “all is lost!”

      “What mean you?” asked John, in a voice tremulous with emotion, and dismay on every feature.

      “Simply this, sire,” answered William; “the Londoners have proved traitors, and Robert Fitzwalter and his army are now in possession of the city.”

      John rose, tottered, reseated himself, tore his hair, and uttered some wild words, as if cursing the hour in which he was born.

      “By God’s teeth!” cried he, stamping violently, “I have never prospered since the day I was reconciled to the Pope.”

      But fury and regret could avail the king nothing. Every gate was already in the custody of the insurgents; and from the castles of Baynard and Montfichet waved the standard of revolt.

      CHAPTER XI

      ANCIENT LONDON

      AT the opening of the thirteenth century, London, as I have already mentioned, was a little city, containing some forty thousand inhabitants, and surrounded by an old Roman wall, with seven double gates – the fortifications – being in parts much decayed. It was in the form of a bow and string, being much more extensive from east to west than from north to south, and narrower at both ends than at the middle; and the wall on the south side, along the bank of the Thames, was straight as a line, and fortified with towers, or bulwarks, in due distance from each other.

      At that time London was considered one of the murkiest capitals in Europe. For the most part, the houses were mean, the lower stories built of plaster, and the upper, which were of timber, projecting over the lower; and, as has been observed, many of the streets were so narrow that the inhabitants, when they ascended to the roofs to breathe the fresh air, and look forth on the country, could converse with ease, and sometimes even shake hands.

      Nevertheless, London was renowned for its wealth, and ever and anon the eye of a visitor was struck with some edifice rising with lofty dignity from among the dingy houses that lined the long narrow streets – the Tower Palatine, the Hospital of St. Katherine, the castles of Baynard and Montfichet, reared by Norman conquerors; the half-fortified mansions, inhabited by prelates and nobles when they were summoned to the king’s court; the residences of the richer citizens, who derived from their trade incomes that enabled them to rival the nobles in splendour; and the thirteen conventual, and the hundred and twenty-six parish churches, which studded the city, and kept alive the flames of learning and religion.

      Moreover, within and without the walls, there were chapelries, and gardens, and places pleasant to the gazer’s eye. Orchards blossomed and apples grew where now are Paternoster Row and Ivy Lane, and to the north of Holborn, where, somewhat later, John de Kirkby built the palace for the Bishop of Ely; associated with the memory of John of Gaunt. Outside of Ludgate, and beyond the bridge that spanned the Fleet, and beyond the house of the Templars and Lincoln’s Inn, the town residence of the Lacies, was the Strand, overgrown with bushes and intersected with rivulets, having on one side the river, where barges floated and salmon leaped and swans glided; and on the other, gardens and fields, dotted with suburban villas, and stretching away in one direction to the chase and palace of Marylebone, and the hills of Highgate and Hampstead; and in another by Clerkenwell and Islington to the great forest of Middlesex, which was not, however, disforested till 1218, when the citizens had an opportunity of purchasing land and building houses and greatly extending the suburbs.

      Many and various were the sports and recreations in which the ancient Londoners indulged on high days and holidays. It is to be feared that they did yield in some measure to the temptations of the maypole, the tavern, the cockpit, the bull-ring, and the gaming-house, and even found their way at times to “the vaulted room of gramarye,” in which the wizard exercised his art. But generally their recreations were of a manly and invigorating kind. They played football in the fields near the Holy Well, wrestled for the ram near Matilda’s Hospital, in St. Giles’s Fields, had horse-races and matches at quintain in Smithfield; and, when the Thames was frozen over, they tied sheep-bones to their feet – skates not having then come into fashion – and tilted against each other with staves in full career. Nor did they, at other times, neglect such aquatic exercises as were likely to train them to skill and hardihood. “A pole,” says the chronicler, “is set up in the middle of the river, and a shield made fast thereto. Then a young man, standing in a boat, which, being rowed by oars and driven by the tide, glides swiftly on, while he with his lance hits the target as the boat passes by, when if he breaks his lance without losing his own footing he performeth well; but if, on the contrary, the lance remains unbroken, he will be tumbled into the water, and the boat passes on. Nevertheless, there are always two boats ready to succour him.”

      Around the walls of London were houses, and churches, and hospitals; and Fitzstephen, writing with the scene before his eye, tells us that “on all sides, without the suburbs, are the citizens’ gardens or orchards.” But of all the suburbs, Clerkenwell, where stood the Priory of the Knights of St. John, and the great mansion of the De Clares, was the fairest. In fact, Clerkenwell, then a village some distance from London, was one of the most picturesque places in England, having on every side but that towards the city the prospect of wooded hills and uplands, mingled with luxuriant verdure; while the river Holborn, its banks clothed with vines, wound among romantic steeps and secluded dells; and there, among glittering pebbles, was the fountain called “Fons Clericorum,” from which the village took its name, because the youths and students of the city – and the schools of London were frequented by diligent scholars – were in the habit of strolling out, on summer evenings, to take the air and taste the water.

      It was at Clerkenwell, in a pleasant garden, which, however, was evidently intended more for use than ornament, and flanked by an orchard, where fruit trees grew thick, and afforded shady walks for its musing and meditative owner, that the suburban villa of Constantine Fitzarnulph was situated; and it was there that, in the spring of 1215, the season of Lent being over, the young citizen gave a supper to some of the Londoners whose wealth and influence were greatest, such as the Hardels, the Basings, and the Fitz-Peters, the kind of men of whom, thirty years later, Henry III., when advised to sell his crown jewels, and told that, if no other purchaser could be found rich enough to buy them, the citizens of London could, exclaimed, “Yes, by God’s head, I suppose that if the treasures of Augustus Cæsar were in the market, these clownish citizens, who call themselves barons, could lay down money enough to buy them.” But in one respect Henry was wrong. The citizens of London were not “clowns;” their hospitality was proverbial, and intercourse with foreigners refined their manners and enlarged their minds. Neither in point of breeding or intelligence were the guests of Fitzarnulph at all inferior to the Bigods and Bohuns who set kings at defiance, and wedded kings’ daughters.

      Nor did the villa of the Fitzarnulphs lack any of the luxuries which at that period could be found in the castle of prince or feudal noble. In the hall where the guests were assembled appeared the enamelled work of Limoges, the linen of Ipres, then celebrated for its manufacture – hence “diaper” – and the products of Spain and Italy, and the spoils of Constantinople, recently seized and plundered by the crusaders under Baldwin of Flanders and Dandolo, the blind Doge of Venice. On the table, around which they sat on chairs curiously carved, were saltcellars


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