George Eliot's Life, as Related in Her Letters and Journals. Vol. 1 (of 3). George Eliot
me, undeserving. I dare say my manner belies my feelings: but friendship must live by faith and not by sight, and I shall be a great gainer by leaving you to interpret my mystic character without any other key than your own goodness.
The last letter of the series to Miss Lewis also refers to the difficulties of the situation:
I dare say you have added, subtracted, and divided suppositions until you think you have a sure product – viz., a good quantum, or, rather, a bad one, of indifference and forgetfulness, as the representation of my conduct towards you. If so, revise your arithmetic, for be it known to you that, having had my propensities, sentiments, and intellect gauged a second time, I am pronounced to possess a large organ of "adhesiveness," a still larger one of "firmness," and as large of "conscientiousness" – hence, if I should turn out a very weathercock and a most pitiful truckler, you will have data for the exercise of faith maugre common-sense, common justice, and the testimony of your eyes and ears.
How do you go on for society, for communion of spirit, the drop of nectar in the cup of mortals? But why do I say the drop? The mind that feels its value will get large draughts from some source, if denied it in the most commonly chosen way.
"'Mid the rich store of nature's gifts to man
Each has his loves, close wedded to his soul
By fine association's golden links.
As the Great Spirit bids creation teem
With conscious being and intelligence,
So man, his miniature resemblance, gives
To matter's every form a speaking soul,
An emanation from his spirit's fount,
The impress true of its peculiar seal.
Here finds he thy best image, sympathy."
Beautiful egoism, to quote one's own. But where is not this same ego? The martyr at the stake seeks its gratification as much as the court sycophant, the difference lying in the comparative dignity and beauty of the two egos. People absurdly talk of self-denial. Why, there is none in virtue, to a being of moral excellence: the greatest torture to such a soul would be to run counter to the dictates of conscience; to wallow in the slough of meanness, deception, revenge, or sensuality. This was Paul's idea in the first chapter of 2d Epistle to Timothy (I think that is the passage).
I have had a weary week. At the beginning more than the usual amount of cooled glances, and exhortations to the suppression of self-conceit. The former are so many hailstones that make me wrap more closely around me the mantle of determinate purpose: the latter are needful, and have a tendency to exercise forbearance, that well repays the temporary smart. The heart knoweth its own, whether bitterness or joy: let us, dearest, beware how we, even with good intentions, press a finger's weight on the already bruised.
And about the same date she writes to Mrs. Bray:
I must relieve my conscience before I go to bed by entering a protest against every word or accent of discontent that I uttered this morning. If I have ever complained of any person or circumstance, I do penance by eating my own words. When my real self has regained its place, I can shake off my troubles "like dewdrops from the lion's mane," and then I feel the baseness of imputing my sorrows to others rather than to my own pitiful weakness. But I do not write for your forgiveness; that I know I have. I only want to satisfy my indignation against myself.
The conclusion of the matter was that Mr. Evans withdrew his house from the agent's hands, and his daughter went to stay at Griff, with Mr. and Mrs. Isaac Evans, whence she writes the following letter to Mrs. Pears:
I have just been climbing up some favorite old hills, or rather hillocks, and if I could see you I should find myself in high preparation for one of my thorough chats. Oh, if I could transport myself to your dining-room, where I guess you and Mr. Pears are sitting in anticipation of tea – carrying on no "holy war," but at peace with the world and its opinions, or, if ever you do battle, in the happy ranks of the majority – I could kiss you into sublime liberality! How are you and your dear husband and children? It seems a week of years instead of days since you said to me your kind good-bye, and as I have tried your magnanimity quite long enough to be assured that you will not let me hear of you without a beseeching letter from me, I snatch half an hour from a too short day for the generous purpose of doubly qualifying myself, first, by pouring out the contents of my gossip-wallet, and then quietly awaiting the news I want to hear of you. I have here, in every way, abundant and unlooked-for blessings – delicacy and consideration from all whom I have seen; and I really begin to recant my old belief about the indifference of all the world towards me, for my acquaintances of this neighborhood seem to seek an opportunity of smiling on me in spite of my heresy. All these things, however, are but the fringe and ribbons of happiness. They are adherent, not inherent; and, without any affectation, I feel myself to be acquiring what I must hold to be a precious possession, an independence of what is baptized by the world external good. There are externals (at least, they are such in common thought) that I could ill part with – the deep, blue, glorious heavens, bending as they do over all, presenting the same arch, emblem of a truer omnipresence, wherever we may be chased, and all the sweet, peace-breathing sights and sounds of this lovely earth. These, and the thoughts of the good and great, are an inexhaustible world of delight; and the felt desire to be one in will and design with the great mind that has laid open to us these treasures is the sun that warms and fructifies it. I am more and more impressed with the duty of finding happiness. On a retrospection of the past month, I regret nothing so much as my own impetuosity both of feeling and judging. I am not inclined to be sanguine as to my dear father's future determination, and I sometimes have an intensely vivid consciousness, which I only allow to be a fleeting one, of all that is painful and that has been so. I can only learn that my father has commenced his alterations at Packington, but he only appears to be temporarily acquiescing in my brother's advice "not to be in a hurry." I do not intend to remain here longer than three weeks, or, at the very farthest, a month; and, if I am not then recalled, I shall write for definite directions. I must have a home, not a visiting-place. I wish you would learn something from my father, and send me word how he seems disposed. I hope you get long walks on these beautiful days. You would love to hear the choristers we have here; they are hymning away incessantly. Can you not drive over and see me? Do come by hook or by crook. Why, Mr. Pears could almost walk hither. I am becoming very hurried, for most welcome tea is in the vicinity, and I must be busy after I have imbibed its inspiration. You will write to me to-morrow, will you not? and pray insist on Mr. Pears writing an appendix. I had a note from Mrs. Bray this morning, and I liked it better than my breakfast. So do give me a little treat on Saturday. Blessings on you and yours, as all forlorn beggars have said from time immemorial to their benefactors; but real feeling, you know, will sometimes slip into a hackneyed guise.
Miss Evans remained for about three weeks at Griff, at the end of which time, through the intervention of her brother, the Brays, and Miss Rebecca Franklin, the father was very glad to receive her again, and she resumed going to church as before.
It will be seen from a subsequent noteworthy letter to Miss Sara Hennell, dated 19th October, 1843, that Miss Evans's views of the best course to be pursued under similar circumstances had already undergone considerable modifications, and in the last year of her life she told me that, although she did not think she had been to blame, few things had occasioned her more regret than this temporary collision with her father, which might, she thought, have been avoided with a little management.
In July of this year (1842) Miss Sara Hennell – the gifted sister of Mrs. Bray – came to Rosehill, and completed the trio destined to exert the most important influence over the life of George Eliot. The individual characters of these three friends, and the relations each bore to their correspondent, will unfold themselves in the letters. It is only necessary here to say that the two ladies – Cara and Sara, as they are always addressed – now became like sisters to Miss Evans, and Mr. Bray her most intimate male friend, and the letters to them form an almost unbroken chain during all the remainder of George Eliot's life.
To