The Women of The American Revolution, Vol. 2. Ellet Elizabeth Fries
are well known to American readers. Her history and character have been so well unfolded in these and in the memoir by her grandson, that an extended sketch of her would be superfluous. Only a brief notice, therefore, is here required.
Abigail Smith was descended from the genuine stock of the Puritan settlers of Massachusetts. Her father, the Reverend William Smith, was for more than forty years minister of the Congregational Church at Weymouth. The ancestors of her mother, Elizabeth Quincy, were persons distinguished in the sacred office, and first in honor among the leaders of the church. From this ancestry, it may be inferred that her earliest associations were among those whose tastes and habits were marked by the love of literature. She was the second of three daughters, and was born at Weymouth, Nov. 11th, 1744. Not being sent to any school, on account of the delicate state of her health, the knowledge she evinced in after life was the result of her reading and observation, rather than of what is commonly called education. The lessons that most deeply impressed her mind were received from Mrs. Quincy, her grandmother, whose beneficial influence she frequently acknowledges. Her marriage took place, October 25th, 1764. She passed quietly the ten years that succeeded, devoting herself to domestic life, and the care of her young family. In 1775 she was called to pass through scenes of great distress, amid the horrors of war and the ravages of pestilence.
She sympathized deeply in the sufferings of those around her. "My hand and heart," she says, "still tremble at this domestic fury and fierce civil strife. I feel for the unhappy wretches, who know not where to fly for succor. I feel still more for my bleeding countrymen, who are hazarding their lives and their limbs!" To the agonized hearts of thousands of women went the roar of the cannon booming over those hills! Many a bosom joined in breathing that prayer – "Almighty God! cover the heads of our countrymen, and be a shield to our dear friends."
When the neighborhood was no longer the field of military action, she occupied herself with the management of the household and farm. Mr. Adams was appointed joint commissioner at the court of France, and embarked in February, 1778, with his eldest son, John Quincy. During the years in which Mrs. Adams was deprived of his society, she devoted herself to the various duties devolving on her, submitting with patience to the difficulties of the times. In all her anxieties, her calm and lofty spirit never deserted her; nor did she regret the sacrifice of her own feelings for the good of the community. After the return of peace, Mr. Adams was appointed the first representative of the nation at the British court, and his wife departed to join him; moving from this time amidst new scenes and new characters, but preserving, in the variety and splendor of life in the luxurious cities of the old world, the simplicity and singleness of heart which had adorned her seclusion at home. In the prime of life, with a mind free from prejudice, her record of the impressions she received is instructive as well as interesting. She resided for a time in France, and visited the Netherlands, enjoying all she saw, with that delicate perception of beauty which belongs to a poetic spirit. When the official duties of Mr. Adams called him to the court of St. James, the unaffected republican simplicity, and exquisite union of frankness and refinement in her manners, charmed the proud circles of the English aristocracy. As was to be expected, neither she nor her husband were exempted from annoyances growing out of the late controversy. She writes to Mrs. Warren: "Whoever in Europe is known to have adopted republican principles must expect to have all the engines of every court and courtier in the world displayed against him."8
The aspect of independence she maintained, considering what was due to her country, did not tend to propitiate the pride of royalty; yet notwithstanding the drawbacks that sometimes troubled her, her residence in London seems to have been an agreeable one. Her letters to her sisters are a faithful transcript of her feelings. She observed with mingled pleasure and pain the contrast between the condition of her own country and that of the prosperous kingdoms she visited. Writing to Mrs. Shaw she says – "When I reflect on the advantages which the people of America possess over the most polished of other nations, the ease with which property is obtained, the plenty which is so equally distributed, – their personal liberty and security of life and property, I feel grateful to Heaven who marked out my lot in that happy land; at the same time I deprecate that restless spirit, and that baneful ambition and thirst for power, which will finally make us as wretched as our neighbors."9
When Mr. Adams, having returned with his family to the United States, became Vice President, his wife appeared, as in other situations – the pure-hearted patriot – the accomplished woman – the worthy partner of his cares and honors. He was called to the Presidency, and the widest field was opened for the exercise of her talents. Her letter written on the day that decided the people's choice, shows a sense of the solemn responsibility he had assumed, with a spirit of reliance upon Divine guidance, and forgetfulness of all thoughts of pride in higher sentiments – honorable to the heart of a Daughter of America. Well might the husband thus addressed bear the testimony he does in one of his letters, in the midst of the perils of war: "A soul as pure, as benevolent, as virtuous, and pious as yours, has nothing to fear, but every thing to hope and expect from the last of human evils."
In her elevated position, the grace and elegance of Mrs. Adams, with her charms of conversation, were rendered more attractive by her frank sincerity. Her close observation, discrimination of character, and clear judgment, gave her an influence which failed not to be acknowledged. Her husband ever appreciated her worth, and was sustained in spirit by her buoyant cheerfulness and affectionate sympathy, in the multiplicity of his cares and labors. It was hers, too, to disarm the demon of party spirit, to calm agitations, heal the rankling wounds of pride, and pluck the root of bitterness away.
After the retirement of her husband, Mrs. Adams continued to take a deep interest in public affairs, and communicated to her friends her opinions both of men and measures. Writing to Mrs. Warren, March 9th, 1807, she says: "If we were to count our years by the revolutions we have witnessed, we might number them with the Antediluvians. So rapid have been the changes that the mind, though fleet in its progress, has been outstripped by them, and we are left like statues gazing at what we can neither fathom nor comprehend. You inquire, what does Mr. Adams think of Napoleon? If you had asked Mrs. Adams, she would have replied to you in the words of Pope,
'If plagues and earthquakes break not heaven's design,
Why then a Borgia or a Napoline?'"
Her health was much impaired; and from this time she remained in her rural seclusion at Quincy. With faculties unimpaired in old age, her serenity and benign cheerfulness continued to the last; the shadows of a life full of changes never deepened into gloom; she was still a minister of blessing to all within her influence, and in the settled calm of Christian contentment awaited the change that was to terminate her connection with the things of earth. To this she was summoned on the twenty-eighth of October, 1818.
Her character is a worthy subject of contemplation for her countrywomen. With intellectual gifts of the highest order she combined sensibility, tact, and much practical knowledge of life. Thus was she qualified for eminent usefulness in her distinguished position as the companion of one great statesman, and the guide of another. Few may rise to such pre-eminence; but many can emulate the firmness that sustained her in all vicissitudes, and can imitate her Christian virtues. These are pictured in her Letters, the publication of which was the first attempt to give tradition a palpable form, by laying open the thoughts and feelings of one who had borne an important part in our nation's early history.
The mother of Abigail Adams, it is said, took her last illness from a soldier who had served in her daughter's family, and whom she visited at Braintree, he having returned sick from the army.
She was the daughter of the Hon. John Quincy, of Braintree, and died in 1775, at the age of fifty-three. Without the least tincture of what is called pride of family, she possessed a true dignity of character, with great kindness of heart; and her efforts to relieve those in need extended to all objects of distress within her reach. Prudent and industrious in her own domestic management, she was attentive to provide employment for her poor neighbors; and was mild, frank and friendly in her intercourse with the parishioners, who regarded her with unbounded esteem and affection.
Another of her three celebrated daughters – Elizabeth – was remarkable in character and influence. She was born in 1750,