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derived from Porphyry the historic data without which the eleventh chapter, among others, would have been wholly unintelligible.
176
Hävernick is another able and sincere supporter; but Droysen truly says (Gesch. d. Hellenismus, ii. 211), "Die Hävernickschen Auffassung kann kein vernunftiger Mensch bestimmen."
177
See Grimm, Comment., zum I. Buch der Makk., Einleit., xvii.; Mövers in Bonner Zeitschr., Heft 13, pp. 31 ff.; Stähelin, Einleit., p. 356.
178
Iren., Adv. Hæres., iv. 25; Clem., Strom. i. 21, § 146; Tert., De Cult. Fæm., i. 3; Jerome, Adv. Helv., 7; Ps. August., De Mirab., ii. 32, etc.
179
Baba Bathra, f. 13b, 14b.
180
See Oehler, s. v. "Kanon" (Herzog, Encycl.).
181
Rau, De Synag. Magna., ii. 66.
182
On Daniel, p. 195.
183
"Even after the Captivity," says Bishop Westcott, "the history of the Canon, like all Jewish history up to the date of the Maccabees, is wrapped in great obscurity. Faint traditions alone remain to interpret results which are found realised when the darkness is first cleared away" (s. v. "Canon," Smith's Dict. of Bible).
184
See König, Einleit., § 80, 2.
185
"In propheta Daniele Septuaginta interpretes multum ab Hebraica veritate discordant" (Jerome, ed. Vallarsi, v. 646). In the LXX. are first found the three apocryphal additions. For this reason the version of Theodotion was substituted for the LXX., which latter was only rediscovered in 1772 in a manuscript in the library of Cardinal Chigi.
186
On the Authenticity of Daniel, pp. 159, 290 (E. Tr.).
187
Psalms of Sol. xvii. 36, xviii. 8, etc. See Fabric., Cod. Pseudep., i. 917-972; Ewald, Gesch. d. Volkes Isr., iv. 244.
188
Even Auberlen says (Dan., p. 3, E. Tr.), "If prophecy is anywhere a history of the future, it is here."
189
See Vitringa, De defectu Prophetiæ post Malachiæ tempora Obss. Sacr., ii. 336.