Quintus Claudius, Volume 1. Eckstein Ernst
time of this story it was still the custom among the higher classes (but not among the lower ones and the slaves) to shave off the beard after the twenty-first year.
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Stoa. The school of the stoics; so named from the pillared hall (ποικίλη στοά) at Athens, where Zeno, the founder, taught. The doctrine inculcated was the subjugation of physical and moral evil by individual heroism.
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Coena. The second and last principal meal after the day’s work was over. Under the emperors the coena began about half-past two o’clock in the afternoon, in winter probably somewhat later. It corresponded in its relation to the other hours of the day, to the “dîner” of the French, for the Romans were early risers, and even among the aristocratic classes day began at sunrise.
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Cavaedium or peristyle was the name given to the second court-yard of the Roman house, which was connected with the first or atrium by one or two corridors. The dining-room, as well as the study of the master of the house, were in the cavaedium. The space between the latter and the atrium, called the tablinum, contained the family papers; it was the business office.
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Typhon. The evil genius who killed Osiris. (See note 32, vol. 1.) The Greeks regarded him as a monster of original evil, the personification of the Simoom and other destructive hot winds, or of the primeval force of volcanoes.
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Cithara (κιθάρα). A favorite musical instrument. The strings, usually of gut, were sounded by means of a
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Ibycus of Rhegion in Lower Italy (B.C. 528). A distinguished lyric poet, who is the hero of a well-known poem by Schiller. Few of his numerous lyric compositions remain to us. We here give a translation of Emanuel Geibel’s admirable German version of his Spring-greeting. (
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Quince. Cydonia is the modern botanical name of the quince, called by the Greeks and Romans the Cydonian apple, after Cydonia, in the island of Crete.
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Water-organ (
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Baiae was considered from ancient times friendly to Bacchus. (Sen.
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Statius. – P. Papinius Statius, born in Naples, A.D. 45, and died A.D. 96, was a lyric and epic poet, often artificial in style, but possessed of a brilliant imagination. His principal works are the epic poem “Thebais,” in which he treats of the battle of the sons of Oedipus before Thebes, and the Silvae (woods), a collection of short poems. He also commenced an epic poem "Achilleis.”
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Martial. (See note 100, vol. 1.)
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Cubiculum. A sleeping-room. The
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Note. The Romans wrote their letters either on wax-tablets, (See note 10, vol. 1.) or on paper (
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The Empress Domitia. The emperor’s wife was Domitia Longina, the daughter of Corbulo, and formerly the wife of Aelius Lamia, (Suet.
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Caesar’s friends. Among the “friends (
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Cypris. A name given to Aphrodite, the goddess of love, from the island of Cyprus, the principal seat of her worship.
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A Slave. Domitia had been the mistress of Paris, a slave and actor. When Domitian discovered it, he wished to sentence the empress to death, but at the intercession of Ursus, changed the decree to exile. Paris was massacred in the open street. (See Dio Cass. LXVII 3; Suet.
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Muraenae (μύραινα). Lampreys were esteemed a delicacy (Cic., Plin.,
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A client in his patron’s house. The clients were originally protégées, faithful followers of their lords (
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Martial. M. Valerius Martialis, born at Bilbilis in Spain, about 43 A.D. was famous for his witty and clever epigrams. The 1,200 which have been preserved are the principal source of the history of manners and customs of the period in which the scene of this story is laid. He died about the year 102.
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L. Nonius Asprenas held the office of consul with M. Arricinius Clemens in the 14th year of Domitian’s reign, (94 A.D.) and therefore was still in office "last autumn.”
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Appian way. The
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Health and Blessings! The Romans always began their letters by mentioning the writer’s name, who wishes health and blessings to the person addressed. Thus the commencement of the letter given here, literally interpreted, should have run as follows: Titus Claudius Mucianus wishes his Lucilia, Health and Blessings.
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Centennial festival. A brilliant spectacle in the arena, the amphitheatre, etc., which, as its name implies, was celebrated every hundred years. Domitian, however, disregarded the necessity of an interval of a hundred years, by reckoning, as Suetonius (
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Albanum. Domitian (Suet.