The Boys' Book of Rulers. Farmer Lydia Hoyt
of solid masonry, or nearly twice the cubic contents of the famous wall of China. Each of the bricks was stamped with the name of Nebuchadnezzar. The wall was so wide that four chariots could move abreast upon its summit. Two hundred and fifty towers, each ten feet higher than the walls, rose above the parapet. One hundred gates of brass opened to as many streets. Each of the fifty streets was fifteen miles long, and one hundred and forty feet broad, crossing each other at right angles; these avenues divided the city into six hundred and seventy-six squares, each being two and a half miles in circuit. The buildings were erected around these squares with an open court in the centre, containing beautiful gardens and fountains. The river Euphrates flowed through the city, and was spanned by a bridge, five hundred feet long and thirty feet wide. Above the bridge rose an obelisk one hundred and twenty-five feet high. As the melting of the snows upon the mountains of Armenia caused the river Euphrates to overflow its banks in the months of June, July, and August, two artificial canals were cut, some distance above the city, which turned the course of these waters into the Tigris before they reached Babylon. To keep the river within its channel, they raised immense artificial banks on both sides, built with bricks cemented with bitumen. In making these works it was necessary to turn the course of the river another way. For this purpose a prodigious artificial lake was dug, forty miles square, one hundred and sixty in circumference, and thirty-five feet deep.
Into this lake the whole river was turned by an artificial canal, cut from the west side of it, until the entire work was finished, when the river was allowed to flow into its former channel. This lake was kept, however, as a reservoir, as a means of irrigating the surrounding fields.
Along the banks of the river were the famous Hanging Gardens, where the many terraces bloomed with brilliant flowers, and were shaded by groves of trees, and cooled by fountains of sparkling water. These beautiful gardens, which were considered one of the Seven Wonders of the World, were constructed by Nebuchadnezzar to please his wife Amytis, whose native land was Media, as she was the daughter of Astyages.
Surrounded by a triple wall, and guarded by gates of brass, rose the magnificent royal palace, whose walls were adorned by pictures of the chase, and martial and festive processions, and whose apartments were furnished with the rich carpets of Persia, the costly fabrics of Damascus, and the jewels of Bokhara.
Rising above all the other structures was the lofty Tower of Belus, or Babel. The tower was six hundred feet high, and was crowned with a statue of Belus, forty feet high, made of pure gold, which shone resplendent in the sunlight, or gleamed with matchless beauty in the soft moonlight. It is said that this tower far exceeded the greatest pyramid of Egypt in height. The ascent to the top was by stairs round the outside of it; and as the tower proper was composed of eight stories, each decreasing gradually in size, the entire tower formed a pyramid. In the different stories were many rooms, which were richly adorned with tables, censers, cups, and other sacred vessels of massive gold. Diodorus, one of the ancient historians, estimates the value of the riches contained in this temple to amount to $93,240,000. This temple stood in the time of Xerxes, but on his return from his Grecian expedition, he entirely destroyed it, having plundered it of all its immense treasures. Alexander the Great purposed to rebuild it, and employed ten thousand men to remove the rubbish which had accumulated around it, but after they had labored two months, Alexander died, and that put an end to the undertaking.
Belshazzar gave a great feast in his palace to all his chief officers and nobles, even though Cyrus the Great was then besieging Babylon. It was during this impious feast, after Belshazzar had commanded that the sacred vessels, which had been taken from the Temple of Jehovah in Jerusalem, should be desecrated by being used by his drunken guests as wine-goblets, that the marvellous writing appeared upon his palace wall, and the words “Mene, Mene, Tekel, Upharsin” were traced in letters of fire by a mysterious hand. Belshazzar was aroused from his drunken carousal and filled with terror on account of the strange omen. None of his magicians could interpret its meaning. At last his mother, Queen Nitocris, remembered the old prophet Daniel, and his previous wonderful interpretations for Nebuchadnezzar. Daniel, being summoned, declared that it predicted the destruction of his kingdom, which should be divided, and given to the Medes and Persians.
Swiftly, indeed, did the dread catastrophe overtake the wicked king. Cyrus had caused great ditches to be dug on both sides of the city, above and below, so that the water of the river Euphrates might run into them. That very night he caused those great receptacles to be opened; and while Belshazzar and his drunken army were carousing in mad revellings, the channel of the river was emptied, and the hostile forces marched into the dry channel in two bodies of troops; one entering above the city, and one below. A guide who had promised to open all the gates to Cyrus left open the gates of brass which were made to shut up the descents from the quays to the river.
Thus the army of Cyrus was enabled to penetrate into the very heart of the city without opposition. Arriving at the royal palace, they surprised the guards and killed them. Then rushing into the palace, and meeting the king, who had seized a sword, and stood in the midst of his frightened and helpless guests, the soldiers of Cyrus killed Belshazzar.
Cyrus, having entered the city, put all to the sword who were found in the streets. He then commanded the citizens to bring him all their arms, and afterwards to shut themselves up in their houses. Early the next morning, the garrison which kept the citadel, learning that the city had been taken, and their king killed, surrendered themselves to Cyrus. Thus did this prince, almost without striking a blow, find himself in possession of the strongest place in the world.
In the first year after Cyrus conquered Babylon, he published the famous edict permitting the Jews to return to Jerusalem. Cyrus at the same time restored to the Jews all the vessels of the temple of the Lord, which Nebuchadnezzar had brought from Jerusalem, and placed in the temple of his god Belus, or Baal.
After this conquest, Cyrus established his residence in the midst of the countries within his vast dominions. He spent seven months of the year at Babylon in the winter season, because of the warmth of that climate; three months at Susa in the spring; and two months at Ecbatana, during the heat of summer.
There is an interesting story, told by Xenophon, of a princess, named Panthea, in connection with the expedition of Cyrus against the Assyrians. Among the prisoners of war taken by his army was a very beautiful princess, Panthea, the wife of Abradates, king of Susiana. Her husband was an Assyrian general, though he himself was not captured at this time with his wife. Cyrus committed this princess to the care of one of his young nobles, named Araspes. This nobleman fell in love with Panthea, and ventured to express to her his admiration for her. She was offended; and when Araspes continued his declarations of love, she complained to Cyrus. Cyrus severely reproved his officer for proving unworthy of the trust reposed in him. Araspes, mortified and repentant, was overwhelmed with fear and remorse. Cyrus, hearing of this, sent for Araspes, and instead of upbraiding him, sent him upon a trusty and difficult mission as a spy among the Assyrians. The loss of so brave an officer, who was supposed to have gone over to the enemy, greatly affected the army. Panthea, who imagined that she had been the cause of this loss to Cyrus, told him that she would supply the place of Araspes with an officer of equal merit. Accordingly, she sent for her husband Abradates. Upon his arrival, she told him of the kindness and consideration with which she had been treated by Cyrus, the generous conqueror.
“And how,” said Abradates, “shall I be able to acknowledge so important a service?”
“By behaving towards him as he has done towards me,” replied Panthea.
Whereupon, Abradates immediately expressed his gratitude to Cyrus, and offered to espouse his cause as his faithful ally. Cyrus received him with a noble and courteous manner and accepted his offer. Abradates then fitted up for Cyrus one hundred chariots at his own expense, and provided horses to draw them, from his own troop. These armed chariots were a very expensive sort of force. The carriages were heavy and strong and were usually drawn by two horses. They had short, scythe-like blades of steel projecting from the axletrees on each side, by which the ranks of the enemy were mowed down when the chariots were driven among them. Each chariot could hold one or more warriors beside the driver of the horses. The warriors stood on the floor of the carriage, and fought with javelins and spears. Abradates made one chariot much larger than the rest for himself, as he intended to command this corps of chariots.
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