Catherine De Medici. Honore de Balzac
of him consolidated his position among his equals; while his borrowed characteristics kept him steadily in favor with the court.
Not only this, but having intrigued for the honor of being on the vestry of his parish church, he did what was necessary to bring him into the odor of sanctity with the rector of Saint-Pierre aux Boeufs, who looked upon him as one of the men most devoted to the Catholic religion in Paris. Consequently, at the time of the convocation of the States-General he was unanimously elected to represent the tiers etat through the influence of the clergy of Paris, – an influence which at that period was immense. This old man was, in short, one of those secretly ambitious souls who will bend for fifty years before all the world, gliding from office to office, no one exactly knowing how it came about that he was found securely and peacefully seated at last where no man, even the boldest, would have had the ambition at the beginning of life to fancy himself; so great was the distance, so many the gulfs and the precipices to cross! Lecamus, who had immense concealed wealth, would not run any risks, and was silently preparing a brilliant future for his son. Instead of having the personal ambition which sacrifices the future to the present, he had family ambition, – a lost sentiment in our time, a sentiment suppressed by the folly of our laws of inheritance. Lecamus saw himself first president of the Parliament of Paris in the person of his grandson.
Christophe, godson of the famous historian de Thou, was given a most solid education; but it had led him to doubt and to the spirit of examination which was then affecting both the Faculties and the students of the universities. Christophe was, at the period of which we are now writing, pursuing his studies for the bar, that first step toward the magistracy. The old furrier was pretending to some hesitation as to his son. Sometimes he seemed to wish to make Christophe his successor; then again he spoke of him as a lawyer; but in his heart he was ambitious of a place for this son as Councillor of the Parliament. He wanted to put the Lecamus family on a level with those old and celebrated burgher families from which came the Pasquiers, the Moles, the Mirons, the Seguiers, Lamoignon, du Tillet, Lecoigneux, Lescalopier, Goix, Arnauld, those famous sheriffs and grand-provosts of the merchants, among whom the throne found such strong defenders.
Therefore, in order that Christophe might in due course of time maintain his rank, he wished to marry him to the daughter of the richest jeweller in the city, his friend Lallier, whose nephew was destined to present to Henri IV. the keys of Paris. The strongest desire rooted in the heart of the worthy burgher was to use half of his fortune and half of that of the jeweller in the purchase of a large and beautiful seignorial estate, which, in those days, was a long and very difficult affair. But his shrewd mind knew the age in which he lived too well to be ignorant of the great movements which were now in preparation. He saw clearly, and he saw justly, and knew that the kingdom was about to be divided into two camps. The useless executions in the Place de l’Estrapade, that of the king’s tailor and the more recent one of the Councillor Anne du Bourg, the actual connivance of the great lords, and that of the favorite of Francois I. with the Reformers, were terrible indications. The furrier resolved to remain, whatever happened, Catholic, royalist, and parliamentarian; but it suited him, privately, that Christophe should belong to the Reformation. He knew he was rich enough to ransom his son if Christophe was too much compromised; and on the other hand if France became Calvinist his son could save the family in the event of one of those furious Parisian riots, the memory of which was ever-living with the bourgeoisie, – riots they were destined to see renewed through four reigns.
But these thoughts the old furrier, like Louis XI., did not even say to himself; his wariness went so far as to deceive his wife and son. This grave personage had long been the chief man of the richest and most populous quarter of Paris, that of the centre, under the title of quartenier, – the title and office which became so celebrated some fifteen months later. Clothed in cloth like all the prudent burghers who obeyed the sumptuary laws, Sieur Lecamus (he was tenacious of that title which Charles V. granted to the burghers of Paris, permitting them also to buy baronial estates and call their wives by the fine name of demoiselle, but not by that of madame) wore neither gold chains nor silk, but always a good doublet with large tarnished silver buttons, cloth gaiters mounting to the knee, and leather shoes with clasps. His shirt, of fine linen, showed, according to the fashion of the time, in great puffs between his half-opened jacket and his breeches. Though his large and handsome face received the full light of the lamp standing on the table, Christophe had no conception of the thoughts which lay buried beneath the rich and florid Dutch skin of the old man; but he understood well enough the advantage he himself had expected to obtain from his affection for pretty Babette Lallier. So Christophe, with the air of a man who had come to a decision, smiled bitterly as he heard of the invitation to his promised bride.
When the Burgundian cook and the apprentices had departed on their several errands, old Lecamus looked at his wife with a glance which showed the firmness and resolution of his character.
“You will not be satisfied till you have got that boy hanged with your damned tongue,” he said, in a stern voice.
“I would rather see him hanged and saved than living and a Huguenot,” she answered, gloomily. “To think that a child whom I carried nine months in my womb should be a bad Catholic, and be doomed to hell for all eternity!”
She began to weep.
“Old silly,” said the furrier; “let him live, if only to convert him. You said, before the apprentices, a word which may set fire to our house, and roast us all, like fleas in a straw bed.”
The mother crossed herself, and sat down silently.
“Now, then, you,” said the old man, with a judicial glance at his son, “explain to me what you were doing on the river with – come closer, that I may speak to you,” he added, grasping his son by the arm, and drawing him to him – “with the Prince de Conde,” he whispered. Christophe trembled. “Do you suppose the court furrier does not know every face that frequents the palace? Think you I am ignorant of what is going on? Monseigneur the Grand Master has been giving orders to send troops to Amboise. Withdrawing troops from Paris to send them to Amboise when the king is at Blois, and making them march through Chartres and Vendome, instead of going by Orleans – isn’t the meaning of that clear enough? There’ll be troubles. If the queens want their surcoats, they must send for them. The Prince de Conde has perhaps made up his mind to kill Messieurs de Guise; who, on their side, expect to rid themselves of him. The prince will use the Huguenots to protect himself. Why should the son of a furrier get himself into that fray? When you are married, and when you are councillor to the Parliament, you will be as prudent as your father. Before belonging to the new religion, the son of a furrier ought to wait until the rest of the world belongs to it. I don’t condemn the Reformers; it is not my business to do so; but the court is Catholic, the two queens are Catholic, the Parliament is Catholic; we must supply them with furs, and therefore we must be Catholic ourselves. You shall not go out from here, Christophe; if you do, I will send you to your godfather, President de Thou, who will keep you night and day blackening paper, instead of blackening your soul in company with those damned Genevese.”
“Father,” said Christophe, leaning upon the back of the old man’s chair, “send me to Blois to carry that surcoat to Queen Mary and get our money from the queen-mother. If you do not, I am lost; and you care for your son.”
“Lost?” repeated the old man, without showing the least surprise. “If you stay here you can’t be lost; I shall have my eye on you all the time.”
“They will kill me here.”
“Why?”
“The most powerful among the Huguenots have cast their eyes on me to serve them in a certain matter; if I fail to do what I have just promised to do, they will kill me in open day, here in the street, as they killed Minard. But if you send me to court on your affairs, perhaps I can justify myself equally well to both sides. Either I shall succeed without having run any danger at all, and shall then win a fine position in the party; or, if the danger turns out very great, I shall be there simply on your business.”
The father rose as if his chair was of red-hot iron.
“Wife,” he said, “leave us; and watch that we are left quite alone, Christophe and I.”
When Mademoiselle Lecamus