Droll Stories – Complete. Honore de Balzac
plentifully bestowed upon her the sweets of love, that the surplus would have sufficed to render to others blessed with the joys of maternity. So then the minx, seizing the page by the head and squeezing him to her, cried out – “Oh, Rene! Thou hast awakened me!”
And in fact there was no sleep could stand against it, and it is certain that saints must sleep very soundly. From this business, without any other mystery, and by a benign faculty which is the assisting principle of spouses, the sweet and graceful plumage, suitable to cuckolds, was placed upon the head of the good husband without his experiencing the slightest shock.
After this sweet repast, the seneschal’s lady took kindly to her siesta after the French fashion, while Bruyn took his according to the Saracen. But by the said siesta she learned how the good youth of the page had a better taste than that of the old seneschal, and at night she buried herself in the sheets far away from her husband, whom she found strong and stale. And from sleeping and waking up in the day, from taking siestas and saying litanies, the seneschal’s wife felt growing within her that treasure for which she had so often and so ardently sighed; but now she liked more the commencement than the fructifying of it.
You may be sure that Rene knew how to read, not only in books, but in the eyes of his sweet lady, for whom he would have leaped into a flaming pile, had it been her wish he should do so. When well and amply, more than a hundred times, the train had been laid by them, the little lady became anxious about her soul and the future of her friend the page. Now one rainy day, as they were playing at touch-tag, like two children, innocent from head to foot, Blanche, who was always caught, said to him —
“Come here, Rene; do you know that while I have only committed venial sins because I was asleep, you have committed mortal ones?”
“Ah, Madame!” said he, “where then will God stow away all the damned if that is to sin!”
Blanche burst out laughing, and kissed his forehead.
“Be quiet, you naughty boy; it is a question of paradise, and we must live there together if you wish always to be with me.”
“Oh, my paradise is here.”
“Leave off,” said she. “You are a little wretch – a scapegrace who does not think of that which I love – yourself! You do not know that I am with child, and that in a little while I shall be no more able to conceal it than my nose. Now, what will the abbot say? What will my lord say? He will kill you if he puts himself in a passion. My advice is little one, that you go to the abbot of Marmoustiers, confess your sins to him, asking him to see what had better be done concerning my seneschal.
“Alas,” said the artful page, “if I tell the secret of our joys, he will put his interdict upon our love.”
“Very likely,” said she; “but thy happiness in the other world is a thing so precious to me.”
“Do you wish it my darling?”
“Yes,” replied she rather faintly.
“Well, I will go, but sleep again that I may bid you adieu.”
And the couple recited the litany of Farewells as if they had both foreseen that their love must finish in its April. And on the morrow, more to save his dear lady than to save himself, and also to obey her, Rene de Jallanges set out towards the great monastery.
HOW THE SAID LOVE-SIN WAS REPENTED OF AND LED TO GREAT MOURNING
“Good God!” cried the abbot, when the page had chanted the Kyrie eleison of his sweet sins, “thou art the accomplice of a great felony, and thou has betrayed thy lord. Dost thou know page of darkness, that for this thou wilt burn through all eternity? and dost thou know what it is to lose forever the heaven above for a perishable and changeful moment here below? Unhappy wretch! I see thee precipitated for ever in the gulfs of hell unless thou payest to God in this world that which thou owest him for such offence.”
Thereupon the good old abbot, who was of that flesh of which saints are made, and who had great authority in the country of Touraine, terrified the young man by a heap of representations, Christian discourses, remembrances of the commandments of the Church, and a thousand eloquent things – as many as a devil could say in six weeks to seduce a maiden – but so many that Rene, who was in the loyal fervour of innocence, made his submission to the good abbot. The said abbot, wishing to make forever a good and virtuous man of this child, now in a fair way to be a wicked one, commanded him first to go and prostrate himself before his lord, to confess his conduct to him, and then if he escaped from this confession, to depart instantly for the Crusades, and go straight to the Holy Land, where he should remain fifteen years of the time appointed to give battle to the Infidels.
“Alas, my reverend father,” said he, quite unmoved, “will fifteen years be enough to acquit me of so much pleasure? Ah! If you knew, I have had joy enough for a thousand years.”
“God will be generous. Go,” replied the old abbot, “and sin no more. On this account, ego te absolvo.”
Poor Rene returned thereupon with great contrition to the castle of Roche-Corbon and the first person he met was the seneschal, who was polishing up his arms, helmets, gauntlets, and other things. He was sitting on a great marble bench in the open air, and was amusing himself by making shine again the splendid trappings which brought back to him the merry pranks in the Holy Land, the good jokes, and the wenches, et cetera. When Rene fell upon his knees before him, the good lord was much astonished.
“What is it?” said he.
“My lord,” replied Rene, “order these people to retire.”
Which the servants having done, the page confessed his fault, recounting how he had assailed his lady in her sleep, and that for certain he had made her a mother in imitation of the man and the saint, and came by order of the confessor to put himself at the disposition of the offended person. Having said which, Rene de Jallanges cast down his lovely eyes, which had produced all the mischief, and remained abashed, prostrate without fear, his arms hanging down, his head bare, awaiting his punishment, and humbling himself to God. The seneschal was not so white that he could not become whiter, and now he blanched like linen newly dried, remaining dumb with passion. And this old man who had not in his veins the vital force to procreate a child, found in this moment of fury more vigour than was necessary to undo a man. He seized with his hairy right hand his heavy club, lifted it, brandished it and adjusted it so easily you could have thought it a bowl at a game of skittles, to bring it down upon the pale forehead of the said Rene, who knowing that he was greatly in fault towards his lord, remained placid, and stretching his neck, thought that he was about to expiate his sin for his sweetheart in this world and in the other.
But his fair youth, and all the natural seductions of this sweet crime, found grace before the tribunal of the heart of this old man, although Bruyn was still severe, and throwing his club away on to a dog who was catching beetles, he cried out, “May a thousand million claws, tear during all eternity, all the entrails of him, who made him, who planted the oak, that made the chair, on which thou hast antlered me – and the same to those who engendered thee, cursed page of misfortune! Get thee to the devil, whence thou camest – go out from before me, from the castle, from the country, and stay not here one moment more than is necessary, otherwise I will surely prepare for thee a death by slow fire that shall make thee curse twenty times an hour thy villainous and ribald partner!”
Hearing the commencement of these little speeches of the seneschal, whose youth came back in his oaths, the page ran away, escaping the rest: and he did well. Bruyn, burning with a fierce rage, gained the gardens speedily, reviling everything by the way, striking and swearing; he even knocked over three large pans held by one of his servants, was carrying the mess to the dogs, and he was so beside himself that he would have killed a labourer for a “thank you.” He soon perceived his unmaidenly maiden, who was looking towards the road to the monastery, waiting for the page, and unaware that she would never see him again.
“Ah, my lady! By the devil’s red three-pronged fork, am I a swallower of tarradiddles and a child, to believe that you are so fashioned that a page can behave in this manner and you not know it? By the death! By the head! By the blood!”
“Hold!”