A Distinguished Provincial at Paris. Honore de Balzac
the brightly-colored life of Catholicism, contrasted with sombre Calvinistic figures on a background of the times when passions ran higher than at any other period of our history.
“Every epoch which has left authentic records since the time of Charles the Great calls for at least one romance. Some require four or five; the periods of Louis XIV., of Henry IV., of Francis I., for instance. You would give us in this way a picturesque history of France, with the costumes and furniture, the houses and their interiors, and domestic life, giving us the spirit of the time instead of a laborious narration of ascertained facts. Then there is further scope for originality. You can remove some of the popular delusions which disfigure the memories of most of our kings. Be bold enough in this first work of yours to rehabilitate the great magnificent figure of Catherine, whom you have sacrificed to the prejudices which still cloud her name. And finally, paint Charles IX. for us as he really was, and not as Protestant writers have made him. Ten years of persistent work, and fame and fortune will be yours.”
By this time it was nine o’clock; Lucien followed the example set in secret by his future friend by asking him to dine at Eldon’s, and spent twelve francs at that restaurant. During the dinner Daniel admitted Lucien into the secret of his hopes and studies. Daniel d’Arthez would not allow that any writer could attain to a pre-eminent rank without a profound knowledge of metaphysics. He was engaged in ransacking the spoils of ancient and modern philosophy, and in the assimilation of it all; he would be like Moliere, a profound philosopher first, and a writer of comedies afterwards. He was studying the world of books and the living world about him – thought and fact. His friends were learned naturalists, young doctors of medicine, political writers and artists, a number of earnest students full of promise.
D’Arthez earned a living by conscientious and ill-paid work; he wrote articles for encyclopaedias, dictionaries of biography and natural science, doing just enough to enable him to live while he followed his own bent, and neither more nor less. He had a piece of imaginative work on hand, undertaken solely for the sake of studying the resources of language, an important psychological study in the form of a novel, unfinished as yet, for d’Arthez took it up or laid it down as the humor took him, and kept it for days of great distress. D’Arthez’s revelations of himself were made very simply, but to Lucien he seemed like an intellectual giant; and by eleven o’clock, when they left the restaurant, he began to feel a sudden, warm friendship for this nature, unconscious of its loftiness, this unostentatious worth.
Lucien took d’Arthez’s advice unquestioningly, and followed it out to the letter. The most magnificent palaces of fancy had been suddenly flung open to him by a nobly-gifted mind, matured already by thought and critical examinations undertaken for their own sake, not for publication, but for the solitary thinker’s own satisfaction. The burning coal had been laid on the lips of the poet of Angouleme, a word uttered by a hard student in Paris had fallen upon ground prepared to receive it in the provincial. Lucien set about recasting his work.
In his gladness at finding in the wilderness of Paris a nature abounding in generous and sympathetic feeling, the distinguished provincial did, as all young creatures hungering for affection are wont to do; he fastened, like a chronic disease, upon this one friend that he had found. He called for D’Arthez on his way to the Bibliotheque, walked with him on fine days in the Luxembourg Gardens, and went with his friend every evening as far as the door of his lodging-house after sitting next to him at Flicoteaux’s. He pressed close to his friend’s side as a soldier might keep by a comrade on the frozen Russian plains.
During those early days of his acquaintance, he noticed, not without chagrin, that his presence imposed a certain restraint on the circle of Daniel’s intimates. The talk of those superior beings of whom d’Arthez spoke to him with such concentrated enthusiasm kept within the bounds of a reserve but little in keeping with the evident warmth of their friendships. At these times Lucien discreetly took his leave, a feeling of curiosity mingling with the sense of something like pain at the ostracism to which he was subjected by these strangers, who all addressed each other by their Christian names. Each one of them, like d’Arthez, bore the stamp of genius upon his forehead.
After some private opposition, overcome by d’Arthez without Lucien’s knowledge, the newcomer was at length judged worthy to make one of the cenacle of lofty thinkers. Henceforward he was to be one of a little group of young men who met almost every evening in d’Arthez’s room, united by the keenest sympathies and by the earnestness of their intellectual life. They all foresaw a great writer in d’Arthez; they looked upon him as their chief since the loss of one of their number, a mystical genius, one of the most extraordinary intellects of the age. This former leader had gone back to his province for reasons on which it serves no purpose to enter, but Lucien often heard them speak of this absent friend as “Louis.” Several of the group were destined to fall by the way; but others, like d’Arthez, have since won all the fame that was their due. A few details as to the circle will readily explain Lucien’s strong feeling of interest and curiosity.
One among those who still survive was Horace Bianchon, then a house-student at the Hotel-Dieu; later, a shining light at the Ecole de Paris, and now so well known that it is needless to give any description of his appearance, genius, or character.
Next came Leon Giraud, that profound philosopher and bold theorist, turning all systems inside out, criticising, expressing, and formulating, dragging them all to the feet of his idol – Humanity; great even in his errors, for his honesty ennobled his mistakes. An intrepid toiler, a conscientious scholar, he became the acknowledged head of a school of moralists and politicians. Time alone can pronounce upon the merits of his theories; but if his convictions have drawn him into paths in which none of his old comrades tread, none the less he is still their faithful friend.
Art was represented by Joseph Bridau, one of the best painters among the younger men. But for a too impressionable nature, which made havoc of Joseph’s heart, he might have continued the traditions of the great Italian masters, though, for that matter, the last word has not yet been said concerning him. He combines Roman outline with Venetian color; but love is fatal to his work, love not merely transfixes his heart, but sends his arrow through the brain, deranges the course of his life, and sets the victim describing the strangest zigzags. If the mistress of the moment is too kind or too cruel, Joseph will send into the Exhibition sketches where the drawing is clogged with color, or pictures finished under the stress of some imaginary woe, in which he gave his whole attention to the drawing, and left the color to take care of itself. He is a constant disappointment to his friends and the public; yet Hoffmann would have worshiped him for his daring experiments in the realms of art. When Bridau is wholly himself he is admirable, and as praise is sweet to him, his disgust is great when one praises the failures in which he alone discovers all that is lacking in the eyes of the public. He is whimsical to the last degree. His friends have seen him destroy a finished picture because, in his eyes, it looked too smooth. “It is overdone,” he would say; “it is niggling work.”
With his eccentric, yet lofty nature, with a nervous organization and all that it entails of torment and delight, the craving for perfection becomes morbid. Intellectually he is akin to Sterne, though he is not a literary worker. There is an indescribable piquancy about his epigrams and sallies of thought. He is eloquent, he knows how to love, but the uncertainty that appears in his execution is a part of the very nature of the man. The brotherhood loved him for the very qualities which the philistine would style defects.
Last among the living comes Fulgence Ridal. No writer of our times possesses more of the exuberant spirit of pure comedy than this poet, careless of fame, who will fling his more commonplace productions to theatrical managers, and keep the most charming scenes in the seraglio of his brain for himself and his friends. Of the public he asks just sufficient to secure his independence, and then declines to do anything more. Indolent and prolific as Rossini, compelled, like great poet-comedians, like Moliere and Rabelais, to see both sides of everything, and all that is to be said both for and against, he is a sceptic, ready to laugh at all things. Fulgence Ridal is a great practical philosopher. His worldly wisdom, his genius for observation, his contempt for fame (“fuss,” as he calls it) have not seared a kind heart. He is as energetic on behalf of another as he is careless where his own interests are concerned; and if he bestirs himself, it is for a friend. Living up to his Rabelaisian mask, he is no enemy to good cheer, though