The Exemplary Novels of Cervantes. Miguel de Cervantes Saavedra
of the Biscayan nation married for the most part in their own country; wherefore, not because they despised so honourable a proffer, which was not possible, but that they might not depart from a custom so laudable, they were compelled to decline that illustrious alliance, and the rather as they were still subject to the will of their parents, who had, most probably, already affianced them.
The duke admitted the validity of their excuses, but, availing himself of occasions warranted by custom and courtesy, he found means to load the two friends with rich gifts, which he sent from time to time to their house in Bologna. Many of these were of such value, that although they might have been refused for fear of seeming to receive a payment, yet the appropriate manner in which they were presented, and the particular periods at which Alfonso took care that they should arrive, caused their acceptance to be easy, not to say inevitable; such, for example, were those despatched by him at the moment of their departure for their own country, and those which he gave them when they came to Ferrara to take their leave of him.
At this period, the Spanish gentlemen found Cornelia the mother of two little girls, and the duke more enamoured of his wife than ever. The duchess gave the diamond cross to Don Juan, and the gold agnus to Don Antonio, both of whom had now no choice but to accept them. They finally arrived without accident in their native Spain, where they married rich, noble, and beautiful ladies; and they never ceased to maintain a friendly correspondence with the duke and duchess of Ferrara, and with Lorenzo Bentivoglio, to the great satisfaction of all parties.
RINCONETE AND CORTADILLO:Or, Peter of the Corner and the Little Cutter
At the Venta or hostelry of the Mulinillo, which is situate on the confines of the renowned plain of Alcudia, and on the road from Castile to Andalusia, two striplings met by chance on one of the hottest days of summer. One of them was about fourteen or fifteen years of age; the other could not have passed his seventeenth year. Both were well formed, and of comely features, but in very ragged and tattered plight. Cloaks they had none; their breeches were of linen, and their stockings were merely those bestowed on them by Nature. It is true they boasted shoes; one of them wore alpargates,6 or rather dragged them along at his heels; the other had what might as well have been shackles for all the good they did the wearer, being rent in the uppers, and without soles. Their respective head-dresses were a montera7 and a miserable sombrero, low in the crown and wide in the brim. On his shoulder, and crossing his breast like a scarf, one of them carried a shirt, the colour of chamois leather; the body of this garment was rolled up and thrust into one of its sleeves: the other, though travelling without incumbrance, bore on his chest what seemed a large pack, but which proved, on closer inspection, to be the remains of a starched ruff, now stiffened with grease instead of starch, and so worn and frayed that it looked like a bundle of hemp.
Within this collar, wrapped up and carefully treasured, was a pack of cards, excessively dirty, and reduced to an oval form by repeated paring of their dilapidated corners. The lads were both much burned by the sun, their hands were anything but clean, and their long nails were edged with black; one had a dudgeon-dagger by his side; the other a knife with a yellow handle.
These gentlemen had selected for their siesta the porch or penthouse commonly found before a Venta; and, finding themselves opposite each other, he who appeared to be the elder said to the younger, "Of what country is your worship, noble Sir, and by what road do you propose to travel?" "What is my country, Señor Cavalier," returned the other, "I know not; nor yet which way my road lies."
"Your worship, however, does not appear to have come from heaven," rejoined the elder, "and as this is not a place wherein a man can take up his abode for good, you must, of necessity, be going further." "That is true," replied the younger; "I have, nevertheless, told you only the veritable fact; for as to my country, it is mine no more, since all that belongs to me there is a father who does not consider me his child, and a step-mother who treats me like a son-in-law. With regard to my road, it is that which chance places before me, and it will end wherever I may find some one who will give me the wherewithal to sustain this miserable life of mine."
"Is your worship acquainted with any craft?" inquired the first speaker. "With none," returned the other, "except that I can run like a hare, leap like a goat, and handle a pair of scissors with great dexterity."
"These things are all very good, useful, and profitable," rejoined the elder. "You will readily find the Sacristan of some church who will give your worship the offering-bread of All Saints' Day, for cutting him his paper flowers to decorate the Monument8 on Holy Thursday."
"But that is not my manner of cutting," replied the younger. "My father, who, by God's mercy, is a tailor and hose maker, taught me to cut out that kind of spatterdashes properly called Polainas, which, as your worship knows, cover the fore part of the leg and come down over the instep. These I can cut out in such style, that I could pass an examination for the rank of master in the craft; but my ill luck keeps my talents in obscurity."
"The common lot, Señor, of able men," replied the first speaker, "for I have always heard that it is the way of the world to let the finest talents go to waste; but your worship is still at an age when this evil fortune may be remedied, and the rather since, if I mistake not, and my eyes do not deceive me, you have other advantageous qualities which it is your pleasure to keep secret." "It is true that I have such," returned the younger gentleman, "but they are not of a character to be publicly proclaimed, as your worship has very judiciously observed."
"But I," rejoined the elder, "may with confidence assure you, that I am one of the most discreet and prudent persons to be found within many a league. In order to induce your worship to open your heart and repose your faith on my honour, I will enlist your sympathies by first laying bare my own bosom; for I imagine that fate has not brought us together without some hidden purpose. Nay, I believe that we are to be true friends from this day to the end of our lives.
"I, then, Señor Hidalgo, am a native of Fuenfrida, a place very well known, indeed renowned for the illustrious travellers who are constantly passing through it. My name is Pedro del Rincon,9 my father is a person of quality, and a Minister of the Holy Crusade, since he holds the important charge of a Bulero or Buldero,10 as the vulgar call it. I was for some time his assistant in that office, and acquitted myself so well, that in all things concerning the sale of bulls I could hold my own with any man, though he had the right to consider himself the most accomplished in the profession. But one day, having placed my affections on the money produced by the bulls, rather than on the bulls themselves, I took a bag of crowns to my arms, and we two departed together for Madrid.
"In that city, such are the facilities that offer themselves, I soon gutted my bag, and left it with as many wrinkles as a bridegroom's pocket-handkerchief. The person who was charged with the collection of the money, hastened to track my steps; I was taken, and met with but scant indulgence; only, in consideration of my youth, their worships the judges contented themselves with introducing me to the acquaintance of the whipping-post, to have the flies whisked from my shoulders for a certain time, and commanding me to abstain from revisiting the Court and Capital during a period of four years. I took the matter coolly, bent my shoulders to the operation performed at their command, and made so much haste to begin my prescribed term of exile, that I had no time to procure sumpter mules, but contented myself with selecting from my valuables such as seemed most important and useful.
"I did not fail to include this pack of cards among them," – here the speaker exhibited that oviform specimen already mentioned – "and with these I have gained my bread among the inns and taverns between Madrid and this place, by playing at Vingt-et-un. It is true they are somewhat soiled and worn, as your worship sees; but for him who knows how to handle them, they possess a marvellous virtue, which is, that you never cut them but you find an ace at the bottom; if your worship then is acquainted with the game, you will see what an advantage it is to know for certain that you have an ace to begin with, since you may count it either for one or eleven; and so you may be pretty sure that when the stakes are laid at twenty-one, your money will be much disposed to stay at home.
"In
The
The Monument is a sort of temporary theatre, erected in the churches during Passion Week, and on which the passion of the Saviour is represented.
Peter of the Corner;
The Spanish authorities, under the pretext of being at perpetual war with Infidels, still cause "Bulls of the Crusade," to the possession of which certain indulgences are attached, to be publicly sold in obscure villages. The product of these sales was originally expended on the wars with the Moors, but from the time when Granada fell into the hands of the Spaniards, it has been divided between the church and state. The bulls are carried about by hawkers, who are called "Buleros." —