Mr. Punch's History of Modern England. Volume 2 of 4.—1857-1874. Graves Charles Larcom
somewhat to the ragged body likewise. And the first thing to be done is to provide it with proper play space.
Punch, therefore, may be regarded as one of the pioneers of the admirable "Play Centres" movement. In the same year we find him applauding the conversion of an old thieves' public house in Westminster into the headquarters of the Ragged Schools, and appealing for funds to maintain it. Drinking fountains had been established in Manchester and Liverpool, and Punch expresses a desire to see them introduced into London. Here, at any rate, he was prepared to welcome the saying that what Lancashire thinks to-day, England will think to-morrow.
In the domain of social reform Punch's great bugbears were patronage, condescension and misplaced missionary efforts. Towards Exeter Hall philanthropy the old and rooted hostility remains throughout this period, and in 1865 we find Punch pleading vigorously for a greater interest in social reform at home to supplement the fashionable enthusiasm for foreign missions. For missionaries of the type of Livingstone he had nothing but praise, but that "perfect Christian gentleman," as Sir Bartle Frere described him, had severed his connexion with the London Missionary Society in 1857, and thenceforth had been subjected to "much hostile criticism from narrow-minded people."
Little London Arab: "Please 'm, ain't we black enough to be cared for?"
The benefactions of George Peabody roused Punch's interest from the very first. In 1862 and 1863 his pages abound in questions as to what was being done with the Peabody Fund. But in 1864 the first block of "Peabody dwellings" was opened in Spitalfields, soon followed by others in Chelsea, Bermondsey, Islington and Shadwell; and in 1866, on learning that Mr. Peabody had increased his gift to the London poor from £150,000 to a quarter of a million, Punch was ashamed at the lack of public recognition of his generosity. The letter from a "London correspondent" is more than an expression of gratitude – it is a valuable contribution to the study of Victorian sociology.
"I will confess to you that I indulged myself with the thought that it would be a graceful conclusion to the reference sure to be made to American affairs in the Queen's speech, if a few words of cordial recognition were devoted to the munificence of this great American citizen. Of course, I was immediately ashamed of myself for thinking such a thing possible; and I hope you will overlook the ignorance of etiquette, routine and precedent – the shadowy creatures that hold us back when we are yearning to obey some noble impulse – betrayed by such a disordered fancy. When I read the Speech, all feelings of disappointment about Mr. Peabody evaporated, for I found that from the beginning to the end of the Royal oration there was not a line to commemorate the name and the fame of the Great Minister [Lord Palmerston] lying so near in the sacred silence of the Abbey. The shadowy creatures were again appalled by my audacious expectation, and held out menacingly a noose of ruddy tape.
"I then waited to see whether Mr. Childers, in proposing a public loan in aid of the erection of houses for the labouring poor, would introduce Mr. Peabody's name. He did, and handsomely; and I am not without hope that before the vessel of State gets into the chopping seas that lie in its track, the captain, or perhaps the first lieutenant, may say something on this American question which would give unqualified satisfaction on both sides of the Atlantic. You will not misunderstand me. You will not suppose that when I speak of thanking Mr. Peabody, I am thinking of gold boxes, or addresses beautifully engrossed on vellum and enclosed in polished caskets, or public banquets, or services of plate. His gift towers above all ordinary gifts, as St. Paul's rises over all meaner edifices; but it does seem to me that it should be acknowledged and gratefully recorded by the voice of the eloquent speaker and the pen of the eloquent writer, be it in Parliament or in the pulpit, from the public platform or in the columns of the omnipotent Press. To some extent this has been done, but not commensurate with the magnitude, the rarity, and the disinterestedness of the gift.
"When I read the unprofitable proceedings of Convocation, the discussions about canons and catechisms, rubrics and conscience clauses, I think to myself that Mr. Peabody may be doing more for the souls of the poor, by providing for their bodies, than both Houses of Convocation will do, though they should sit to the end of the century, and enjoy a fresh gravamen at each sitting.
"If I were the Bishop of London, out of the fund with which his name will be imperishably associated, in every district containing a Peabody block of buildings, or dwellings for the poor, such as Alderman Waterlow understands how to build, I would provide a working clergyman, sure that he would find eager listeners in men and women, translated from styes of filth and disease, and degradation, to homes abounding in cleanliness, and health, and comfort, through the direct bounty or beneficent example of the man who has arisen to the rescue and deliverance of the poor of London – George Peabody.
"Perhaps the best commemoration of their benefactor by the Peabody settlements would be a day's holiday in the country every summer, on his birthday, if it falls in one of the leafy months."
The neglect of which Punch complains cannot be laid to the door of the Queen. When Mr. Peabody was about to return to America in March, 1866, she acknowledged his munificence in an autograph letter, saying how gladly she would have conferred upon him either a baronetcy or the Grand Cross of the Bath (both of which he declined), and asking his acceptance of a miniature portrait of herself.
Peabody's gifts to London amounted in all to £500,000, and set an example which native millionaires have done well to follow. But he was an even more munificent benefactor to his own country, where he gave at least a million to education. When he died in London in 1869 Punch, in his memorial verses, contrasted the feelings aroused in the two nations with those of the "mourners" of most rich men: —
No common mourners here such office fill —
A mother and a daughter, grand of frame,
Albeit one in blood, oft twain in will,
And jealous either of the other's fame.
But by this bier they pause from jar and boast,
Urged by no rivalry but that which strives
Him that lies here to love and honour most,
Ranking his life highest among the lives.
Of men that in their tongue and blood claim part:
And well may child and mother mourn for one
Who loved mother and child with equal heart,
Nor left, for either, Love's best works undone.
The beneficent use of great wealth on a great scale seldom evades ultimate acknowledgment. Punch said no more in his tribute to Peabody than that great and humane American deserved. But minor endeavours were not overlooked, even where they led to no immediate results. Such, for example, was the proposal of F. D. Maurice and others to found a Working Women's College in 1864. Classes for women had been held at the Working Men's College from 1855 to 1860. The larger scheme was not realized, but has been revived within the last year by the establishment of the Working Women's College at Beckenham. Such again was the establishment of the London Dressmaking Company in 1865, under the patronage of Lord Shaftesbury and the Bishops of London and Oxford, to which Punch gave a vigorous puff-preliminary in his editorial columns.
In 1858 the fate of Emily Druce had shown that the plea of Hood's "Song of the Shirt" was in danger of being forgotten. But sweated labour was not confined to the cheap clothing trade. In 1863 West-End milliners came under the microscope of Parliament and Mr. Punch: —
Public indignation has been excited by the accounts of the death of Mary Anne Walkley, a girl employed by Madame Elise, of Regent Street, wife of one Isaacson, and a notorious dressmaker. "Long hours in an overcrowded room and sleeping in an ill-ventilated bedroom," said Sir George Grey, "caused the young girl's death." What is to be done? Lord Shaftesbury in the Lords, and Mr. Bagwell in the Commons, called attention to the system under which such girls are killed; and the man Isaacson, who seems to fill a similar office to that of Mr. Mantalini, and who writes English of which that gent would be proud, issued a letter full of impertinence and bad grammar, in defence of Mrs. Isaacson's place. Thereupon the parish requested other testimony, and Dr.