Lone Pine: The Story of a Lost Mine. Townshend Richard Baxter
circle of red men pressing as near as possible, and almost climbing over each other's shoulders in order to get a good view. Their excited comments amused Stephens greatly, and in return he kept up a running fire of jests upon them.
But it is not always easy to jest appropriately with men who stand on a different step of the intellectual ladder from yourself; and without his dreaming of such a thing, one of his laughing repartees suggested to his Indian auditors a train of thought that their minds took very seriously.
Stephens's action in ramming down a charge of powder, and then tamping it, had not unnaturally reminded them of an operation which was the only one connected with gunpowder that they had experience of. "Why, he's loading it just like a gun," cried a voice from the crowd; "but what's he going to shoot?"
"Shoot?" retorted Stephens, without looking up, as he adjusted the fuse with his fingers; "why, I'm going to shoot the sky, of course. Don't you see how this hole points right straight up to heaven? You sit on the mouth of it when I touch her off, and it'll boost you aloft away up over the old sun there"; and raising his face he pointed to the brightly glowing orb which was already high overhead.
At his words a sort of shiver ran around the ring of red men. Religion is the strongest and the deepest sentiment of the Indian mind, and the rash phrase sounded as if some violation of the sanctity of what they worshipped was intended. What! Shoot against the sacred sky! Shoot with sacrilegious gunpowder against the home of The Shiuana, of "Those Above"? The deed might be taken as a defiance of those Dread Powers, and bring down their wrath upon them all.
Then came a crisis.
"Bad medicine! witchcraft!" exclaimed a voice with the unmistakable ring of angry terror in it. To the Indian, witchcraft is the one unpardonable sin, only to be atoned for by a death of lingering torture.
A murmur of swift-rising wrath followed the accusing voice. The American was warned in a moment that he had made a dangerous slip, and he at once tried to get out of it with as little fuss as might be.
"You dry up!" he retorted indignantly. "Witchcraft be blowed! You ought to know better than to talk like that, you folks. I'm telling you truth now. That was only a little joke of mine, about shooting the sky. There's no bad medicine in that. We Americans don't know anything about such fool tricks as witchcraft. Here's all there is to it. I'm simply going to blast this rock for you. It's just an ordinary thing that's done thousands of times every day in the mines all over the United States."
"Ah, but there are great wizards among the Americans, and their medicine is very bad," cried the same voice of angry terror that had spoken before. "Are you working their works? are you one of them?"
Stephens glanced quickly round the ring of dark eyes now fixed on him with alien looks. He saw there a universal scowl that sent a chill through him.
"There's a lot of explosive stuff round here besides my blasting-powder," he said to himself, "and it looks as if I'd come mighty nigh touching it off, without meaning it, with that feeble little joke. What a flare-up about nothing!"
There flashed across his mind on the instant a story of three stranger Indians, who by some unlucky chance had violated the mysteries of the Santiago folk and had never been heard of more.
For himself he had every reason, so far, to be satisfied with his treatment, but now, at last, he had happened to touch on a sensitive spot with the Indians, and behold, this was the result. He saw that he must take a firm stand, and take it at once. He straightened himself up from his stooping position, dusting off the earth that adhered to his hands.
"Now, look here, you chaps," he said peremptorily, as he stood erect in the middle of the ditch, "you want to quit that rot about witches right here and now. There's only one question I'm going to ask you, and that's this – do you want your ditch fixed up, or don't you? You say it has been a trouble to you for hundreds of years, and here I stand ready to fix it for you right now in just one minute. There's only one more thing to be done, and that's to strike the match. Come, Cacique, you're the boss around here. Say which it is to be. Is it 'yes' or 'no'?"
Salvador, the cacique of Santiago, was no fool. Personally he was as firm a believer in witchcraft as any of his people, nor would he have hesitated for a moment to utilise such a charge as had just been made to rid himself of an enemy. But he was also well aware that there were times when it was far more expedient to suppress it, and that this was one of them.
"Nonsense, Miguel!" he exclaimed, turning abruptly on the Indian who had first raised the dreaded cry; "this Americano is a good man, and no wizard, and your business is to hold your tongue till you are asked to speak. It is the proper office of your betters to see to these matters, and you have no right nor call to interfere."
The lonely American heard him speak thus with an intense sense of relief. The power of the chief was great, and his words were strong to exorcise the malignant spirit of fanaticism.
"Good for you, Salvador!" he exclaimed, as the cacique's reproof ceased, and left a visible effect on the attitude of the crowd, "that's the talk! I'm glad to see you've got some sense. Your answer is 'yes,' I take it."
"Assuredly I mean 'yes,' Sooshiuamo," answered the cacique; "we want you to go on and finish your work. I say so, and what I say I mean. But if all is ready, as you declare, before you strike the match we will offer a prayer to Those Above that all may be well."
"Why certainly, Cacique," assented Stephens, "I've got no sort of objection to make. You fire ahead." He breathed more freely now, but he was conscious of a vastly quickened interest in the religious methods of the Indians as he watched the cacique withdraw a little space from the edge of the ditch and turn, facing the east, the other Indians following his example, and standing in irregular open formation behind him, all facing towards the east likewise.
"Didn't reckon I was going to drop in for a prayer-meeting," said the American, with a humour which he kept to himself, "or I might have brought my Sunday-go-to-meeting togs if I'd only known. But, by George! when I was mining over on the Pacific slope, the days when things was booming over there, if we'd had to stop and have prayers on the Comstock lode every time we were going to let off a blast, I should rather say that the output of bullion in Nevada would have fallen off some."
He listened intently to the flow of words that the cacique, acting as the spokesman of his people, was pouring forth, but they were utterly unintelligible to him, for the prayer was couched in the language of the tribe, and not in civilised Spanish. All he could distinguish were the "Ho-a's" that came in at intervals from the crowd like responses.
"I wonder what he's saying, and who or what he's saying it to?" he meditated questioningly. "What was it that Nepomuceno Sanchez was telling me only last week, – that they didn't have service in that old Roman Catholic church of theirs more than once in a blue moon, and all the rest of the time they go in for some heathen games of their own in their secret estufas in the pueblo; he swore that one time he dropped on to a party of them at some very queer games indeed, on the site of an old ruined pueblo of theirs 'way off up on the Potrero de las Vacas – swore they had a pair of big stone panthers up there, carved out of the living rock, that they go and offer sacrifices to. I didn't more than half believe him then, but this makes me think there's something in it. What the blazes are they at now?" A chorus of "Ho-a's," uttered with a deep, heartfelt intonation, like the long a-a-mens at a revival meeting, rose from the crowd. There rose also from them little tufts of feather-down that floated upwards to the sky, soaring as it were on the breath of the worshippers, outward and visible symbols of the petitions that ascended from the congregation. The cacique took a step in advance, holding in his hands two long feathers crossed; he stooped down and began to bury them in the loose, light soil. Stephens, his curiosity now intensely aroused, was moving forward a little in order to see more closely what was taking place, but an Indian instantly motioned him back in silence, finger on lip, with a countenance of shocked gravity, making the irreverent inquirer feel like an impudent small boy caught in the act of disturbing a church service.
"Perhaps at this stage of the performances they'd like to have me take off my hat," he soliloquised. "Well, mebbe I will." He looked round at the motionless figures reverently standing with bowed heads. "Do at Rome as Rome does, so some folks say. These Indians themselves don't have any hats to take off, but they look so blamed serious