Grif: A Story of Australian Life. Farjeon Benjamin Leopold
as I was when I read it."
"Whom, Nicholas?" asked Mrs. Nuttall, impatiently. "Do not keep me in suspense."
"My brother Matthew!"
"Alive!" exclaimed Mrs. Nuttall.
"Of course. You would not wish to meet him in any other condition, would you?"
"That you should make such a remark," observed Mrs. Nuttall, "of a brother whom we all thought dead, is, to say the least of it, heartless, Nicholas. Of course, if the Blemishes are, as you say, great people, and he visits them, it is a comfort, as showing that his position is not a bad one. But, if we are to go, can you tell me what to wear? I don't know, in this outlandish colony, whether we are expected to dress ourselves like Christians or aboriginals."
"The last would certainly be inexpensive, but it would scarcely be decent, Maria," remarked Mr. Nuttall, slily.
"That may be very witty, Mr. Nuttall," responded his lady, loftily; "but it is hardly an observation a man should make to his own wife. Though for what you care about your wife's feelings I would not give that," and she snapped her fingers, disdainfully.
From long and sad experience, Mr. Nicholas Nuttall had learned the wisdom of saying as little as possible when his wife was in her present humour. Indeed, he would sometimes lose all consciousness of what was passing, or would find himself regarding it as an unquiet dream from which he would presently awake. But Mrs. Nuttall was always equal to the occasion; and now, as she observed him about to relapse into a dreamy state of inattention, she cried, sharply-
"Nicholas!"
"Yes, my dear," he responded, with a jump, as if half-a-dozen needles had been smartly thrust into a tender part.
"What am I to wear this evening?"
"Your usual good taste, Maria," he commenced-
"Oh, bother my good taste!" she interrupted. "You know that we are to meet your brother to-night, and I am only anxious to do you credit. Not that I shan't be a perfect fright, for I haven't a dress fit to put on my back. If I wasn't such a good contriver, we should look more like paupers than respectable people. My black silk has been turned three times already; and my pearl grey-you ought to know what a state that is in, for you spilt the port wine over it yourself. Is your brother very rich, Nicholas?"
"They say so, Maria; he owns cattle stations, and thousands of sheep and cattle. He is a squatter, you know."
"A what?" she screamed.
"A squatter."
"What a dreadful thing!" she exclaimed. "What a shocking calamity! Is he always squatting, Nicholas?"
"My dear;" said Nicholas, amazed.
"Not that it matters much," she continued, not heeding him; "he may squat as long as he likes, if he has plenty of money, and assists you as a brother should. Thank heaven! none of my relations ever squatted. Has he been squatting long, Nicholas?"
"For ever so many years," he replied.
"What a disagreeable position! Why, his legs must be quite round. You ought to thank your stars that you have a wife who doesn't squat-"
But observing a furtive smile play about her husband's lips, she rose majestically, and said,
"I shall not waste my conversation upon you any longer. I suppose the cab will be here at half-past nine o'clock; everybody else, of course, will go in their own carriages." (Here she took out her watch, and consulted it.) "Bless my soul! it is nearly seven o'clock now. I have barely three hours to dress."
And she whisked out of the room, leaving Mr. Nuttall, nothing loth, to resume his musings.
CHAPTER V.
THE MORAL MERCHANT ENTERTAINS HIS FRIENDS AT DINNER
On the same evening, and at about the same hour, of the occurrence of the foregoing matrimonial dialogue, Mr. Zachariah Blemish entertained his friends at dinner. Mr. Zachariah Blemish was a merchant and a philanthropist; he was also a gentleman of an imposing mien, and of a portly appearance. Some of his detractors (and what man lives who has them not?) said that the manly bosom which throbbed to the beats of his patriotic heart was filled with as earthly desires as other earthly flesh. If this assertion, which was generally made spitefully and vindictively, was the worst that could be said against him, Zachariah Blemish could look the world in the face without blushing. True or untrue, he did look, unmoved, in the world's face, and if either felt abashed in the presence of the other, it was the world, and not Blemish. There was a self-assertion in his manner when he appeared in public, which, if it could have been set down in so many words, would have thus expressed itself: – "Here am I, sent among you for your good; make much of me. You are frail, I am strong; you are mean, I am noble. But do not be abashed. Do not be afraid of your own unworthiness. I do not wish to hold myself above you. I will eat with you, and talk with you, and sleep with you, as if I were one of yourselves. It is not my fault that I am superior to you. Perhaps, if you look up to me, you may one day reach my level. It would be much to accomplish, but you have my best wishes. I am here to do you good, and I hope I may." As he walked along the streets, people fell aside and made way for him, deferentially. They looked after him, and pointed him out to strangers as the great Mr. Blemish; and it was told of one family that, when the children were put to bed at night, they were taught to say, "God bless papa and mamma, and Good Mr. Blemish." His snowy shirt-front, viewed from a distance, was a sight to look upon, and, upon a nearer acquaintance, dazzled one with its pure whiteness. At church he was the most devout of men, and the congregation wondered how so much greatness and so much meekness could be found in the breast of any one human being. There was not a crease in his face; it was fat, and smooth, and ruddy; it looked like the blessed face of a large cherubim; and it said as plainly as face could say, "Here dwell content, and peace, and prosperity, and benevolence." He was Chairman of the United Band of Temperance Aboriginals; President of the Moral Boot-blacking Boys' Reformatory; Perpetual Grand Master of the Society for the Total Suppression of Vice; the highest dignitary in the Association of Universal Philanthropists; and a leading member of the Fellowship of Murray Cods. He subscribed to all the charities; with a condescending humility he allowed his name to appear regularly upon all committees for religious and benevolent purposes, and would himself go round with lists to collect subscriptions. In this direction his power was enormous. Such a thing as a refusal was not thought of. People wrote their names upon his list, in the firm belief that twenty shillings invested in benevolence with Zachariah Blemish returned a much larger rate of interest than if invested with any other collector. Once, and once only, was he known to be unsuccessful. He asked a mechanic for a subscription to the funds of the United Band of Temperance Aboriginals, and the man refused him, in somewhat rough terms, saying that the United Band of Temperance Aboriginals was a Band of Humbugs. Blemish gazed mildly at the man, and turned away without a word. The following day he displayed an anonymous letter, in which the writer, signing himself "Repentant," enclosed one pound three shillings and sixpence as the contribution of a working man (being his last week's savings) towards the funds of the United Band of Temperance Aboriginals, and a fervent wish was expressed in the letter that the Band would meet with the success it deserved. There was no doubt that it was the mechanic who sent it, and that it was the magnetic goodness of the Moral Merchant that had softened his heart. At the next meeting of the United Band of Temperance Aboriginals (which was attended by a greasy Australian native clothed in a dirty blanket, and smelling strongly of rum) a resolution was passed, authorizing the purchase of a gilt frame for the mechanic's letter, to perpetuate the goodness of Blemish, and the moral power of his eye.
On the present evening he was seated at the head of his table, round which were ranged some dozen guests of undoubted respectability. He was supported on his right by a member of the Upper House of Parliament; he was supported on his left by a member of the Lower House of ditto. One of the leading members of the Government was talking oracularly to one of the leading merchants of the city. One of the leading lawyers was laying down the law to one of the leading physicians. And only three chairs off was Mr. David Dibbs, eating his dinner like a common mortal. Like a common mortal? Like the commonest of common mortals! He might have been a bricklayer for any difference observable between them. For he gobbled his food did Mr. David Dibbs, and he slobbered his soup did Mr. David Dibbs,