The Chainbearer: or, The Littlepage Manuscripts. Cooper James Fenimore
no Miss Malbone living sin' her own mother died."
"Well, Dus Malbone, I mean; she is above riding bare-backed?"
"That she is; even a pillion would be hardly grand enough for her, allowing her own brother to use the saddle."
"Her own brother! This young surveyor, then, is Dus's brother?"
"Sort o', and sort o' not, like. They had the same father, but different mothers."
"That explains it; I never heard the Chainbearer speak of any nephew, and it seems the young man is not related to him at all – he is the half-brother of his niece."
"Why can't that niece behave like other young women? that's the question I ask. My girls hasn't as much pride as would be good for 'em, not they! If a body wants to borrow an article over at the Nest, and that's seven miles off, the whull way in the woods, just name it to Poll, and she'd jump on an ox, if there warn't a hoss, and away she'd go a'ter it, with no more bit of a saddle, and may be nothin' but a halter, like a deer! Give me Poll, afore all the gals I know, for ar'nds?"
By this time, disrelish for vulgarity was getting the better of curiosity; and my dinner of fried pork being done, I was willing to drop the discourse. I had learned enough of Andries and his party to satisfy my curiosity, and Jaap was patiently waiting to succeed me at the table. Throwing down the amount of the bill, I took a fowling-piece, with which we always travelled in those days, bade Mrs. Tinkum good-day, ordered the black and the wagoner to follow with the team as soon as ready, and went on toward my own property on foot.
In a very few minutes I was quite beyond the Tinkum betterments, and fairly in the forest again. It happened that the title to a large tract of land adjoining Ravensnest was in dispute, and no attempt at a serious settlement had ever been made on it. Some one had "squatted" at this spot, to enjoy the advantage of selling rum to those who went and came between my own people and the inner country; and the place had changed hands half a dozen times, by fraudulent, or at least, by worthless sales, from one squatter to another. Around the house, by this time a decaying pile of logs, time had done a part of the work of the settler, and aided by that powerful servant but fearful master, fire, had given to the small clearing somewhat of the air of civilized cultivation. The moment these narrow limits were passed, however, the traveller entered the virgin forest, with no other sign of man around him than what was offered in the little worked and little travelled road. The highway was not much indebted to the labors of man for any facilities it afforded the traveller. The trees had been cut out of it, it is true, but their roots had not been extracted, and time had done more toward destroying them than the axe or the pick. Time had done a good deal, however, and the inequalities were getting to be smooth under the hoof and wheel. A tolerably good bridle-path had long been made, and I found no difficulty in walking in it, since that answered equally well for man and beast.
The virgin forest of America is usually no place for the ordinary sportsman. The birds that are called game are but rarely found in it, one or two excepted; and it is a well-known fact that while the frontier-man is certain death with a rifle-bullet, knocking the head off a squirrel or a wild turkey at his sixty or eighty yards, it is necessary to go into the older parts of the country, and principally among sportsmen of the better classes, in order to find those who knock over the woodcock, snipe, quail, grouse, and plover, on the wing. I was thought a good shot on the "plains," and over the heaths or commons of the Island of Manhattan, and among the rocks of Westchester; but I saw nothing to do up there, where I then was, surrounded by trees that had stood there centuries. It would certainly have been easy enough for me to kill a blue jay now and then, or a crow, or even a raven, or perhaps an eagle, had I the proper shot; but as for anything that is ordinarily thought to adorn a game-bag, not a feather could I see. For the want of something better to do, then, if a young man of three or four and twenty ought thus to express himself, I began to ruminate on the charms of Pris Bayard, and on the singularities of Dus Malbone. In this mood I proceeded, getting over the grounds at a rapid rate, leaving Miss Tinkum, the clearing with its betterments, and the wagon, far behind me.
I had walked an hour alone, when the silence of the woods was suddenly interrupted by the words of a song that came not from any of the feathered race, though the nightingale itself could hardly have equalled the sweetness of the notes, which were those of a female voice. The low notes struck me as the fullest, richest, and most plaintive I had ever heard; and I fancied they could not be equalled, until the strain carried the singer's voice into a higher key, where it seemed equally at home. I thought I knew the air, but the words were guttural, and in an unknown tongue. French and Dutch were the only two foreign languages in which one usually heard any music in our part of the woods at that day; and even the first was by no means common. But with both these languages I had a little acquaintance, and I was soon satisfied that the words I heard belonged to neither. At length it flashed on my mind that the song was Indian; not the music, but the words. The music was certainly Scotch, or that altered Italian that time has attributed to the Scotch; and there was a moment when I fancied some Highland girl was singing near me one of the Celtic songs of the country of her childhood. But closer attention satisfied me that the words were really Indian; probably belonging to the Mohawk, or some other language that I had often heard spoken.
The reader may be curious to know whence these sounds proceeded, and why I did not see the being who gave birth to such delicious harmony. It was owing to the fact that the song came from out of a thicket of young pines, that grew on an ancient opening at a little distance from the road, and which I supposed contained a hut of some sort or other. These pines, however, completely concealed all within them. So long as the song lasted, no tree of the forest was more stationary than myself; but when it ended, I was about to advance toward the thicket, in order to pry into its mysteries, when I heard a laugh that had scarcely less of melody in it than the strains of the music itself. It was not a vulgar, clamorous burst of girlish impulses, nor was it even loud; but it was light-hearted, mirthful, indicating humor, if a mere laugh can do so much; and in a sense it was contagious. It arrested my movement, in order to listen; and before any new impulse led me forward, the branches of the pines opened, and a man passed out of the thicket into the road. A single glance sufficed to let me know that the stranger was an Indian.
Notwithstanding I was apprised of the near vicinity of others, I was a little startled with this sudden apparition. Not so with him who was approaching; he could not have known of my being anywhere near him; yet he manifested no emotion as his cold, undisturbed glance fell on my form. Steadily advancing, he came to the centre of the road; and, as I had turned involuntarily to pursue my own way, not sure it was prudent to remain in that neighborhood alone, the red man fell in, with his moccasined foot, at my elbow, and I found that we were thus strangely pursuing our journey, in the same direction, side by side.
The Indian and myself walked in this manner, within a yard of each other, in the midst of that forest, for two or three minutes without speaking. I forbore to say anything, because I had heard that an Indian respected those most who knew best how to repress their curiosity; which habit, most probably, had its effect on my companion. At length, the red man uttered, in the deep, guttural manner of his people, the common conventional salutation of the frontier —
"Sa-a-go?"
This word, which has belonged to some Indian language once, passes everywhere for Indian with the white man; and, quite likely for English, with the Indian. A set of such terms has grown up between the two races, including such words as "moccasin," "pappoose," "tomahawk," "squaw," and many others. "Sa-a-go," means "how d'ye do?"
"Sa-a-go?" – I answered to my neighbor's civil salutation.
After this we walked along for a few minutes more, neither party speaking. I took this opportunity to examine my red brother, an employment that was all the easier from the circumstance that he did not once look at me; the single glance sufficing to tell him all he wanted to know. In the first place, I was soon satisfied that my companion did not drink, a rare merit in a red man who lived near the whites. This was evident from his countenance, gait, and general bearing, as I thought, in addition to the fact that he possessed no bottle, or anything else that would hold liquor. What I liked the least was the circumstance of his being completely armed; carrying knife, tomahawk, and rifle, and each seemingly excellent of its kind. He was not painted, however, and he wore an ordinary calico shirt, as was