The History of the Devil, As Well Ancient as Modern: In Two Parts. Defoe Daniel
the Happiness of the remaining faithful Angels, by all the ways they had power to shew it.
From this determin’d stated Enmity of Satan and his Host against God, and at every thing that brought Glory to his Name, Mr. Milton brings in Satan, (when first he saw Adam in Paradise, and the Felicity of his Station there) swelling with Rage and Envy, and taking up a dreadful Resolution to ruin Adam and all his Posterity, meerly to disappoint his Maker of the Glory of his Creation; I shall come to speak of that in its Place.
How Satan, in his remote Situation, got Intelligence of the Place where to find Adam out, or that any such thing as a Man was created, is Matter of just Speculation, and there might be many rational Schemes laid for it: Mr. Milton does not undertake to tell us the Particulars, nor indeed could he find room for it; perhaps, the Devil having, as I have said, a Liberty to range over the whole Void or Abyss, which we want as well a Name for, as indeed Powers to conceive of; might have discovered that the Almighty Creator had form’d a new and glorious Work, with infinite Beauty and Variety, filling up the immense Wast of Space, in which he, (the Devil) and his Angels, had rov’d for so long a time, without finding any thing to work on, or to exert their Apostate Rage in against their Maker.
That at length they found the infinite untrodden Space, on a sudden spread full with glorious Bodies, shining in self-existing Beauty, with a new, and to them unknown Lustre, call’d Light: They found these luminous Bodies, tho’ immense in Bulk, and infinite in Number, yet fixt in their wondrous Stations, regular and exact in their Motions, confin’d in their proper Orbits, tending to their particular Centers, and enjoying every one their peculiar Systems, within which was contain’d innumerable Planets with their Satellites or Moons, in which (again) a reciprocal Influence, Motion and Revolution conspired to Form the most admirable Uniformity of the whole.
Surprized, to be sure, with this sudden and yet glorious Work of the Almighty; for the Creation was enough, with its Lustre, even to surprize the Devils; they might reasonably be supposed to start out of their dark Retreat, and with a Curiosity not below the Seraphic Dignity; for these are some of the things which the Angels desire to look into, to take a flight thro’ all the amazing Systems of the fix’d Suns or Stars, which we see now but at a Distance, and only make Astronomical Guesses at.
Here the Devil found not subject of Wonder only, but matter to swell his revolted Spirit with more Rage, and to revive the Malignity of his Mind against his Maker, and especially against this new encrease of Glory, which to his infinite Regret was extended over the whole Wast, and which he look’d upon, as we say in human Affairs, as a Pays conquis, or, if you will have it in the Language of the Devil, as an invasion upon his Kingdom.
Here it naturally occur’d to them, in their State of Envy and Rebellion, that tho’ they could not assault the impregnable Walls of Heaven, and could no more pretend to raise War in the Place of Blessedness and Peace; yet that perhaps they might find Room in this new, and however glorious, yet inferior Kingdom or Creation, to work some despite to their great Creator, or to affront his Majesty in the Person of some of his new made Creatures; and upon this they may be justly supposed to double their Vigilance, in the survey they resolve to take of these new Worlds, however great, numberless and wonderful.
What Discoveries they may have made in the other and greater Worlds, than this Earth, we have not yet had an account; possibly they are conversant with other Parts of God’s Creation, besides this little little Globe, which is but as a Point in comparison of the Rest; and with other of God’s Creatures besides Man, who may, according to the Opinion of our Philosophers, inhabit those Worlds; but as no body knows that Part but the Devil, we shall not trouble our selves with the Enquiry.
But ’tis very reasonable, and indeed probable, that the Devils were more than ordinarily surpriz’d at the Nature and Reason of all this glorious Creation, after they had, with the utmost Curiosity, view’d all the parts of it; The Glories of the several Systems; the immense spaces in which those glorious Bodies that were created and made part of it, were allow’d respectively to move; the innumerable fix’d Stars, as so many Suns in the Center of so many distant Solar Systems; the (likewise innumerable) dark opaque Bodies receiving light, and depending upon those Suns respectively for such light, and then reflecting that light again upon and for the Use of one another; To see the Beauty and Splendor of their Forms, the Regularity of their Position, the Order and Exactness, and yet inconceivable Velocity of their Motions, the certainty of their Revolutions, and the Variety and Virtue of their Influences; and then, which was even to the Devils themselves most astonishing, That after all the rest of their Observations they should find this whole immense Work was adapted for, and made subservient to the Use, Delight and Blessing only of one poor Species, in itself small, and in Appearance contemptible; the meanest of all the Kinds supposed to inhabit so many glorious Worlds, as appeared now to be form’d; I mean, that Moon call’d the Earth, and the Creature call’d Man; that all was made for him, upheld by the wise Creator, on his account only, and would necessarily end and cease whenever that Species should end and be determin’d.
That this Creature was to be found no where but (as above) in one little individual Moon; a Spot less than almost any of the Moons, which were in such great Numbers to be found attendant upon, and prescrib’d with in every System of the whole created Heavens; This was astonishing even to the Devil himself, nay the whole Clan of Devils could scarce entertain any just Ideas of the thing; Till at last Satan, indefatigable in his Search or Enquiry into the Nature and Reason of this new Work, and particularly searching into the Species of Man, whom he found God had thus plac’d in the little Globe, call’d Earth; he soon came to an Eclairicissement, or a clear Understanding of the whole. For Example,
First, He found this Creature, call’d Man, was however mean and small in his Appearance, a kind of a Seraphic Species; that he was made in the very Image of God, endowed with reasonable Faculties to know Good and Evil, and possess’d of a certain thing till then unknown and unheard of even in Hell it self; that is, in the Habitation of Devils, let that be where it would, (viz.)
2. That God had made him indeed of the lowest and coarsest Materials, but that he had breath’d into him the Breath of Life, and that he became a living thing call’d Soul, being a kind of an extraordinary heavenly and divine Emanation; and consequently that Man, however mean and Terrestrial his Body might be, was yet, Heaven-born, in his spirituous Part compleatly Seraphic; and after a Space of Life here, (determin’d to be a state of probation) he should be translated thro’ the Regions of Death into a Life purely and truly Heavenly, and which should remain so for ever; being capable of knowing and enjoying God his Maker, and standing in his Presence, as the glorified Angels do.
3. That he had the most sublime Faculties infused into him; was capable not only of knowing and contemplating God, and which was still more, of enjoying him, as above; but (which the Devil now was not) capable of honouring and glorifying his Maker; who also had condescended to accept of Honour from him.
4. And which was still more, that being of an Angelic Nature, tho’ mix’d with, and confined for the present in a Case of mortal Flesh; he was intended to be remov’d from this Earth after a certain time of Life here, to inhabit that Heaven, and enjoy that very Glory and Felicity, from which Satan and his Angels had been expell’d.
When he found all this, it presently occur’d to him, that God had done it all as an act of Triumph over him (Satan,) and that these Creatures were only created to people Heaven, depopulated or stript of its inhabitants by his Expulsion, and that these were all to be made Angels in the Devil’s stead.
If this thought encreas’d his Fury and Envy, as far as Rage of Devils can be capable of being made greater; it doubtless set him on work to give a Vent to that Rage and Envy, by searching into the Nature and Constitution of this Creature, call’d Man; and to find out whether he was invulnerable, and could by no means be hurt by the Power of Hell, or deluded by his Subtilty; or whether he might be beguil’d and deluded, and so, instead of being preserv’d in Holiness and Purity, wherein he was certainly created, be brought to fall and rebell as he (Satan) had done before him; by which, instead of being transplanted into a glorious