The Religious Life of London. James Ewing Ritchie
infinitely our superiors.
Truly, if we may judge by the aspect of the Hebrew race in Houndsditch and its neighbourhood, there is much room for charity. Just as the Irish Corporations were accustomed a few years ago to land a cargo of “the finest pisantry under the sun” on the Welsh coast to beg or steal, work or die, according to circumstances, so the chiefs of the Jews on the Continent ship the poor and helpless of their people here, and a heavy tax is thus enforced on the wealthier portions of the community. Then, again, the Jews have a great dislike to military service; and the conscription which is imposed in Prussia, Austria, Poland, and France, drives large numbers away from the land of their birth. Thus their number in London is greater than people imagine. Dr. Stallard places it as 55,000, but many Jews inform me that 100,000 is nearer the mark. One thing is certain: as soon as a synagogue is opened anywhere it is immediately crowded; and on special occasions, such as the days of penitence, fifteen regular and eighteen or twenty temporary synagogues are opened in different parts of London. Most of the foreign Jews when they arrive here are wretchedly poor and ignorant, but under any circumstances the Jew has to fight the battle of life under circumstances of peculiar difficulty, in consequence of the Mosaic law, which he is bound to obey, and which he does at a very heavy pecuniary sacrifice. It is almost impossible for a Jew to work with a Christian. He may not partake of his food. He may not work on Friday evening or on any part of Saturday, nor on the days set apart for the observance of the Jewish fasts and festivals. He is thus shut out from all employment in our factories, shipyards, engine works, or shops. If he seeks work at the docks he is driven away by the roughs. The “old clo’” business is being gradually taken away from him by the Irish, so his chief industrial occupations are tailoring, cigar-making, fish and fruit selling. The women are employed in tailoring and shirts making, in the manufacture of umbrellas and parasols, caps and slippers; latterly the supply of cheap picture frames has got into the hands of the Jews. I fancy none of these trades are very lucrative, yet the Jew is rarely a thief, never a drunkard, always attached to his family, and remarkable for his longevity. Suicide is rare, and murder never met with among the Jews. There are not twenty-five male Jewish convicts in all England, and for many years there has not been a Jewess in any convict establishment. Such is the charity of the wealthy that the poorest, who have resided here six months, are looked after. No Jew ever is permitted to die in a workhouse. In many of our hospitals there are wards for the Jews, supported by them. The Jewish Board of Guardians inquire into every case of distress, and relieve it. Yet so economically do they go to work that their expenditure in 1869 was, including loans, not quite 5000l., yet in that year the applications were 12,510.
But, in addition to their charities, the Jews are alive to the importance of promoting religion and education. The Jewish Association for the Diffusion of Religious Knowledge has now been in existence eleven years. Amongst its supporters are the Rothschilds, the Goldsmids, and the other wealthy Israelites whose charities are known all over England; but it needs, and let us add deserves, more efficient support. It has established a Sabbath school, where the present number of pupils is over 500, where instruction is given in reading, translation, and explanation of the Bible, translation of the prayers, religious and moral lessons, and Hebrew hymn-singing. It has established a synagogue in Union Hall, Artillery Lane, where lectures on the Sabbath are given. It has provided Scripture classes, and has published a series of Bible stories and Sabbath readings, of which half a million of copies have been delivered. The committee, when issuing the first number of their publications, stated that those papers would “have for their object to impress upon the Jewish mind proper notions of the principles and observances, spirit and mission, of Judaism, and by appeals to the reason rather than to sentiment, to develope and foster the most fervent conviction of the truths of our sacred religion.” In the way of Bible distribution the Society has especially been active; until recently it was comparatively a rare occurrence to find a Bible in the houses of the Jewish poor. Where it was found it was of course the authorized Anglican version, which, says the report, “however great its literary merit, must be admitted to be faulty, and to contain numerous mistranslations adverse to the spirit of our religion.” The version they circulated was Dr. Leeser’s, and they anticipate the day when no poor Jewish home wherein parent or child can read shall be without a Jewish version of the Holy Scriptures. Under the auspices of the committee, a reply to Bishop Colenso was published.
The children are educated in a way of which Christians have no idea. The Jewish free school in Brick Lane, with its three thousand children, is a sight to see. There is, besides, an infant school equally flourishing, and no poor Jew is relieved unless he sends his children to school. In the visiting of the sick, in the care of the poor, all take their share. I believe a synagogue is a little commonwealth in which the rich help the poor, most frequently by way of small loans, and in which the strong take care of the weak. In these works of beneficence all take their share, the humblest as well as those of more exalted rank. The Jewish M.P. takes his place at the Board of Guardians. The Jewish Countess will not only give of her wealth, but will leave her stately home and seek out the abode of sorrow and distress. Charity is inculcated in the Talmud as the first of duties; and, if heaven is won by good works, the Jews are safe and sure.
As a theology, to an outsider, Judaism seems ritualism in excelsis.
The Jewish faith is contained in the Creed and the Shemang. Of the two, the latter is the more important. It is a declaration of the unity of God, the first utterance of the child, the last of the devout Jew as the watchers stand by his bedside, at the head of which is the Shechinah, or Divine presence, and at the foot of which, with outstretched wing, waiting for the last breath, hovers the angel of death. The Creed, which every Jew ought to believe and rehearse daily, but which they treat as Churchmen do their Thirty-nine Articles, is as follows: —
1. I believe, with a perfect faith, that God (blessed be His name!) is the Creator and Governor of all created beings, and that He alone has made, does make, and ever will make, every production.
2. I believe, with a perfect faith, that God (blessed be His name!) is one God, and that there is no unity whatever like unto Him, and that He alone is our God, who was, is, and will be eternally.
3. I believe, with a perfect faith, that the Creator (blessed be His name!) is not corporeal, nor is He subject to any of those changes that are incidental to matter, and that He has no similitude whatever.
4. I believe, with a perfect faith, that the Creator (blessed be His name!) is both the first and last of all things.
5. I believe, with a perfect faith, that to the Creator (blessed be His name!) yea, to Him only, it is proper to address our prayers, and that it is not proper to pray to any other being.
6. I believe, with a perfect faith, that all the words of the prophets are true.
7. I believe, with a perfect faith, that the prophecy of Moses our instructor (may his soul rest in peace!) was true, and that he excelled all the sages that preceded him or they who may succeed him.
8. I believe, with a perfect faith, that the law which we have now in our possession is the same law which was given to Moses by our instructor.
9. I believe, with a perfect faith, that this law will never be changed, that the Creator (blessed be His name!) will never give us any other law.
10. I believe, with a perfect faith, that the Creator (blessed be His name!) knoweth all the actions and thoughts of mankind, as it is said, “He fashioneth their hearts, and knoweth all their works.”
11. I believe, with a perfect faith, that the Creator (blessed be His name!) rewards those who observe His commandments, and punishes those who transgress them. (12.) The Jew believes in the coming of the Messiah; and (13), in the resurrection of the dead.
The Jews in London are divided into three communities – the Reformed, the Ashkenasim, or Polish and German Jews, and the Sephardim, or Portuguese and Spanish. These latter pride themselves on their ancient descent, and especially on their nationality. Their Church, as we have said, is the oldest in London; their rabbi is Dr. Artom, and their service differs from that of the Ashhenasim in matters of detail not of faith. Of course both take their stand upon the Pentateuch, which they term the Torah or law, a portion of which is read every Sabbath; but, according to the rabbinists, Moses received two laws on Mount Sinai, one written, the other unwritten.