The Maids of Paradise. Chambers Robert William
joined earth and sky. The rivers ran yellow, brimful, foaming at the fords. The semaphore on the mountain of the Pigeonnier was not visible; but across the bridge, where the Gunstett highway spanned the Sauer, gray masses of the Niederwald loomed through the rain.
Somewhere in that spectral forest Prussian cavalry were hidden, watching the heights where our drenched divisions lay. Behind that forest a German army was massing, fresh from the combat in the north, where the tragedy of Wissembourg had been enacted only the day before, in the presence of the entire French army – the awful spectacle of a single division of seven thousand men suddenly enveloped and crushed by seventy thousand Germans.
The rain fell steadily but less heavily. I went back to my instrument and called up the station on the Col du Pigeonnier, asking for information, but got no reply, the storm doubtless interfering.
Officers of the Third Hussars were continually tramping up and down the muddy stairway, laughing, joking, swearing at the rain, or shouting for their horses, when the trumpets sounded in the street below.
I watched the departing squadron, splashing away down the street, which was now running water like a river; then I changed my civilian clothes for a hussar uniform, sent a trooper to find me a horse, and sat down by the window to stare at the downpour and think how best I might carry out my instructions to a successful finish.
The colony at La Trappe was, as far as I could judge, a product of conditions which had, a hundred years before, culminated in the French Revolution. Now, in 1870, but under different circumstances, all France was once more disintegrating socially. Opposition to the Empire, to the dynasty, to the government, had been seething for years; now the separate crystals which formed on the edges of the boiling under-currents began to grow into masses which, adhering to other masses, interfered with the healthy functions of national life.
Until recently, however, while among the dissatisfied there existed a certain tendency towards cohesion, and while, moreover, adhesive forces mutually impelled separate groups of malcontents to closer union, the government found nothing alarming in the menaces of individuals or of isolated groups. The Emperor always counted on such opposition in Paris; the palace of the Tuileries was practically a besieged place, menaced always by the faubourgs – a castle before which lay eternally the sullen, unorganized multitude over which the municipal police kept watch.
That opposition, hatred, and treason existed never worried the government, but that this opposition should remain unorganized occupied the authorities constantly.
Groups of individuals who proclaimed themselves devotees of social theories interested us only when the groups grew large or exhibited tendencies to unite with similar groups.
Clubs formed to discuss social questions were usually watched by the police; violent organizations were not observed very closely, but clubs founded upon moderate principles were always closely surveyed.
In the faubourgs, where every street had its bawling orator, and where the red flag was waved when the community had become sufficiently drunk, the government was quietly content to ignore proceedings, wisely understanding that the mouths of street orators were the safety-valves of the faubourgs, and that through them the ebullitions of the under-world escaped with nothing more serious than a few vinous shrieks. There were, however, certain secret and semi-secret organizations which caused the government concern. First among these came the International Society of Workingmen, with all its affiliations – the “Internationale,” as it was called. In its wake trailed minor societies, some mild and harmless, some dangerous and secret, some violent, advocating openly the destruction of all existing conditions. Small groups of anarchists had already attracted groups of moderate socialistic tendencies to them, and had absorbed them or tainted them with doctrines dangerous to the state.
In time these groups began to adhere even more closely to the large bodies of the people; a party was born, small at first, embodying conflicting communistic principles.
The government watched it. Presently it split, as do all parties; yet here the paradox was revealed of a small party splitting into two larger halves. To one of these halves adhered the Red Republicans, the government opposition of the Extreme Left, the Opportunists, the Anarchists, certain Socialists, the so-called Communards, and finally the vast mass of the sullen, teeming faubourgs. It became a party closely affiliated with the Internationale, a colossal, restless, unorganized menace, harmless only because unorganized.
And the police were expected to keep it harmless. The other remaining half of the original party began to dwindle almost immediately, until it became only a group. With one exception, all those whom the police and the government regarded as inclined to violence left the group. There remained, with this one exception, a nucleus of earnest, thoughtful people whose creed was in part the creed of the Internationale, the creed of universal brotherhood, equality before the law, purity of individual living as an example and an incentive to a national purity.
To this inoffensive group came one day a young widow, the Countess de Vassart, placing at their disposal her great wealth, asking only to be received among them as a comrade.
Her history, as known to the police, was peculiar and rather sad: at sixteen she had been betrothed to an elderly, bull-necked colonel of cavalry, the notorious Count de Vassart, who needed what money she might bring him to maintain his reputation as the most brilliantly dissolute old rake in Paris.
At sixteen, Éline de Trécourt was a thin, red-haired girl, with rather large, grayish eyes. Speed and I saw her once, sitting in her carriage before the Ministry of War a year after her marriage. There had been bad news from Mexico, and there were many handsome equipages standing at the gates of the war office, where lists of killed and wounded were posted every day.
I noticed her particularly because of her reputed wealth and the evil reputation of her husband, who, it was said, was so open in his contempt for her that the very afternoon of their marriage he was seen publicly driving on the Champs-Élysées with a pretty and popular actress of the Odéon.
As I passed, glancing up at her, the sadness of her face impressed me, and I remember wondering how much the death of her husband had to do with it – for his name had appeared in the evening papers under the heading, “Killed in Action.”
It was several years later before the police began to take an interest in the Comtesse Éline de Vassart. She had withdrawn entirely from society, had founded a non-sectarian free school in Passy, was interested in certain charities and refuges for young working-girls, when on a visit to England, she met Karl Marx, then a fugitive and under sentence of death.
From that moment social questions occupied her, and her doings interested the police, especially when she returned to Paris and took her place once more in Royalist circles, where every baby was bred from the cradle to renounce the Tuileries, the Emperor, and all his works.
Serious, tender-hearted, charitable, and intensely interested in all social reforms, she shocked the conservative society of the noble faubourg, aroused the distrust of the government, offended the Tuileries, and finally committed the mistake of receiving at her own house that notorious group of malcontents headed by Henri Rochefort, whose revolutionary newspaper, La Marseillaise, doubtless needed pecuniary support.
Her dossier – for, alas! the young girl already had a dossier – was interesting, particularly in its summing-up of her personal character:
“To the naive ignorance of a convent pensionnaire, she adds an innocence of mind, a purity of conduct, and a credulity which render her an easy prey to the adroit, who play upon her sympathies. She is dangerous only as a source of revenue for dangerous men.”
It was from her salon that young Victor Noir went to his death at Auteuil on the 10th of January; and possibly the shock of the murder and the almost universal conviction that justice under the Empire was hopeless drove the young Countess to seek a refuge in the country where, at her house of La Trappe, she could quietly devote her life to helping the desperately wretched, and where she could, in security, hold council with those who also had chosen to give their lives to the noblest of all works – charity and the propaganda of universal brotherhood.
And here, at La Trappe, the young aristocrat first donned the robe of democracy, dedicated her life and fortune to the cause,