Two plays for dancers. William Butler Yeats
withered up
By hail and sleet out of the wintry North,
And some but live through their old lives again.
Well, let them dream into what shape they please
And fill waste mountains with the invisible tumult
Of the fantastic conscience. I have no dread;
They cannot put me into jail or shoot me,
And seeing that their blood has returned to fields
That have grown red from drinking blood like mine
They would not if they could betray.
This pathway
Runs to the ruined Abbey of Corcomroe;
The Abbey passed, we are soon among the stone
And shall be at the ridge before the cocks
Of Aughanish or Bailevlehan
Or grey Aughtmana shake their wings and cry.
(They go round the stage once)
(speaking) They've passed the shallow well and the flat stone
Fouled by the drinking cattle, the narrow lane
Where mourners for five centuries have carried
Noble or peasant to his burial.
An owl is crying out above their heads.
(singing) Why should the heart take fright
What sets it beating so?
The bitter sweetness of the night
Has made it but a lonely thing.
Red bird of March, begin to crow,
Up with the neck and clap the wing,
Red cock, and crow.
(They go once round the stage. The first musician speaks.)
And now they have climbed through the long grassy field
And passed the ragged thorn trees and the gap
In the ancient hedge; and the tomb-nested owl
At the foot's level beats with a vague wing.
(singing) My head is in a cloud;
I'd let the whole world go.
My rascal heart is proud
Remembering and remembering.
Red bird of March, begin to crow,
Up with the neck and clap the wing
Red cock and crow.
(They go round the stage. The first musician speaks.)
They are among the stones above the ash
Above the briar and thorn and the scarce grass;
Hidden amid the shadow far below them
The cat-headed bird is crying out.
(singing) The dreaming bones cry out
Because the night winds blow
And heaven's a cloudy blot;
Calamity can have its fling.
Red bird of March begin to crow,
Up with the neck and clap the wing
Red cock and crow.
We're almost at the summit and can rest.
The road is a faint shadow there; and there
The abbey lies amid its broken tombs.
In the old days we should have heard a bell
Calling the monks before day broke to pray;
And when the day has broken on the ridge,
The crowing of its cocks.
Is there no house
Famous for sanctity or architectural beauty
In Clare or Kerry, or in all wide Connacht
The enemy has not unroofed?
Close to the altar
Broken by wind and frost and worn by time
Donogh O'Brien has a tomb, a name in Latin.
He wore fine clothes and knew the secrets of women
But he rebelled against the King of Thomond
And died in his youth.
And why should he rebel?
The King of Thomond was his rightful master.
It was men like Donogh who made Ireland weak —
My curse on all that troop, and when I die
I'll leave my body, if I have any choice,
Far from his ivy tod and his owl; have those
Who, if your tale is true, work out a penance
Upon the mountain-top where I am to hide,
Come from the Abbey graveyard?
They have not that luck,
But are more lonely, those that are buried there,
Warred in the heat of the blood; if they were rebels
Some momentary impulse made them rebels
Or the comandment of some petty king
Who hated Thomond. Being but common sinners,
No callers in of the alien from oversea
They and their enemies of Thomond's party
Mix in a brief dream battle above their bones,
Or make one drove or drift in amity,
Or in the hurry of the heavenly round
Forget their earthly names; these are alone
Being accursed.
And if what seems is true
And there are more upon the other side
Than on this side of death, many a ghost
Must meet them face to face and pass the word
Even upon this grey and desolate hill.
Until this hour no ghost or living man
Has spoken though seven centuries have run
Since they, weary of life and of men's eyes,
Flung down their bones in some forgotten place
Being accursed.
I have heard that there are souls
Who, having sinned after a monstrous fashion
Take on them, being dead, a monstrous image
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