A Lost Cause. Thorne Guy
in which the new-comers were seated – perhaps some two rows of chairs behind.
Accordingly Doctor Hibbert, the vicar's warden, had a clear view of the four men just in front.
Hibbert was an upright, soldierly-looking man, who had, in fact, been an army surgeon, and had now bought a practice in the parish. He was a skilful doctor, and a man of considerable mental strength, who had made himself indispensable in the district and was in the way of becoming a wealthy man. His earnest churchmanship had not militated against his success, even among the most extreme Protestants and Dissenters of Hornham. He was known to be a first-class doctor, and he was too strong a man for any one to take a liberty with, and of such superior power and mould to the mass of lower-class people whom he attended that his opinions were respected.
But going about as he did, among every one in the parish, the Doctor knew far more of its internal state than any one else. Nothing is concealed from a medical man in general practice. Confession is compulsory to him; he sees the secrets of men's lives, knows the tarnished story of the "respectable" person, as sometimes the heroism of the outcast. Hibbert had his finger on the public pulse of Hornham in a measure that Father Blantyre himself could hardly achieve.
It was therefore with some little uneasiness and a good deal of conjecture that the doctor had noticed the advent of Hamlyn and his party.
The disturbances to public worship which are so familiar to-day were quite unknown at that time. Hibbert anticipated nothing of what actually occurred, but his eye was watchful nevertheless.
The Mass went on.
The servers knelt on the altar steps in cotta and cassock, the priest moved above them in his stiff, flowered chasuble, robed in the garments of the Passion of our Lord.
The Comfortable Words were said, and the Sursum Corda began.
A deep throbbing sound came from the organ, and, in one great outburst of solemn avowal, the congregation lifted up their hearts to God.
SURSUM CORDA!
HABEMUS AD DOMINUM
GRATIAS AGAMUS DOMINO DEO NOSTRO!
Ever since the days of the Apostles, the Mass had been said thus, the most solemn part of the service had begun with these profound words of adoration. The doctor forgot all else as he worshipped.
Let it be remembered, in the light of what follows, that the vast majority of the people there believed this, were waiting for this– they believed that when the priest said the Prayer of Consecration, our Lord Himself had come suddenly among them.
Throughout the rite there was a growing sense and assurance of One coming. Most of them were quite sure of it.
Human hearts, worn with the troubles of the week, sick to death, it may be, of a hard material lot, now bowed in contrition and repentance, or were filled with a certain Hope. Everything in this world was as nothing, because, upon the altar before which the priest was bending so low, they believed that God had come.
In what way, or how, they did not know and could not have explained. Did they imagine it week after week as they knelt in church? Most of them knew that it was no imagination or delusion that caught at their hearts, that changed the air of the building in a swift moment, that caught up heart and soul and spirit in one great outpouring of love and faith and adoration.
Was this a fable, as folks sometimes told them? This which dissolved and broke the chains of bodily sense, banished the world, and enfolded them with its awful sweetness, its immeasurable joy? What else in life had power to do this, power to hurry away clogging, material things as in a mighty spiritual wind, to show them once more the stupendous sacrifice of the Saviour – what else but the indubitable presence of our Lord?
The priest held up the Host.
At that supreme moment, Doctor Hibbert, whose state of mind may be taken as typical of many others there, bent in humble adoration and contrition.
An absolute silence lay over the church; there was not the slightest sound or movement in it.
A chair was pushed harshly over the tiles, there was a heavy shuffling of feet. Such sounds in that holy moment affected some of the worshippers as a physical blow might have done.
But few people looked up. Many of them did not hear the sound, their ears being tuned to harmonies that were not of this world.
The doctor heard the noise with his ears, but for a merciful moment it did not penetrate to his brain. And then with a horrid clangour the visible things of the world came rushing back to him.
He looked up.
The four men just in front of him had risen in their places. The two tradesmen were red in the face and manifestly uneasy. They breathed hard, a breath of ostentatious defiance.
Young Hamlyn was glancing round the church with swift, malevolent movements of his head. His eyes flickered hither and thither until they finally settled on the motionless figure at the altar, the figure with the upstretched arm.
The elder Hamlyn held a paper in his hand, from which he began to read in a loud, unsteady voice:
"I, Samuel Hamlyn, a lawful parishioner of St. Elwyn's parish, Hornham, do hereby rise and protest against the illegal and blasphemous fable of the Mass as performed in this church. And as a member of the Protestant Church of England I give notice —"
Every one had risen to his feet. In a distant corner of the church, a woman began to shriek. A murmur broke into shouts, there was a crash of some heavy body falling.
A horrid tumult seemed broken loose, as if it had been confined till now and had broken its bars with one great effort.
In a second, the four men were surrounded by a pushing crowd of men, beside themselves with horror and anger. Sticks began to quiver in the air, the crash of the chairs as they were overturned was like the dropping rattle of musketry fire.
The hard voice of the brawler had gone up a full tone. In its excitement, it dominated an abominable chorus of shouting.
In half a minute, the doctor and other members of the congregation had Hamlyn and his son gripped by the arms and were hurrying them towards the west door without any answer to their frantic threats and menaces. The other two men followed stolidly.
Nearly every face was turned away from the altar.
The one or two people who had fallen trembling upon their knees when the riot was at its height saw that the vicar was also kneeling in adoration of the Blessed Sacrament.
A loud metallic clang resounded through the church. The door was barred, the brawlers were shut out.
When the maimed, polluted rite was at last concluded, amid deep sobs from men and women alike, Father Blantyre gave the blessing. They saw with deep sympathy that the tears were rolling down his cheeks also.
But the doctor saw, with a sudden quickening of the pulses, that the first finger and the thumb were joined still. It is the custom of the priest, after he has broken the bread, that the finger and thumb are never parted till Mass is said.
They were not parted now.
The fact comforted and cheered the doctor. He had been on battle-fields and had not known the fear and horror he had known to-day.
CHAPTER II
MR. HAMLYN AND SON AT HOME
Mr. Hamlyn lived in Alexandra Road, Hornham. The actual name of his house was "Balmoral," and it was one of seven or eight other residences gathered together under the generic title of "Beatrice Villas."
The father and son turned into the little path which led up to the imitation satin-wood door some twenty minutes after the gate of St. Elwyn's had been barred to them. Their companions, Mr. Burgoyne and Mr. Moffatt, had left them at the corner of the street, very flustered at what they had done, and with a dull remorse flitting about their thick skulls, that they had joined in "Hamlyn's little game." Nor did the repeated assurances of the journalist, that Mr. Herbert – the Liberal candidate – would "see them through it," help them to recover their peace of mind. Visions of police-court