Bits of Blarney. Mackenzie Robert Shelton

Bits of Blarney - Mackenzie Robert Shelton


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at an ancient maiden's evening entertainment, where sally-lun and scandal are discussed together, and a verdict is given, at one and the same time, upon character and Souchong. Remmy, of course, imbibed a fair allowance of that resistless and potent mixture, the boast of which is, that "there is not a headache in a hogshead of it." Blame him not. The apostle of Temperance had not then commenced his charitable crusade. How could mortal man refuse the draught, brewed as it specially had been for him by the blushing bride herself, who, taking a dainty sup out of the horn which did duty for a tumbler, had the tempting gallantry to leave a kiss behind – even as "rare Ben Jonson" recommends. What marvel, if, when so many around him were rapidly passing the Rubicon of the cup, Remmy should have taken his allowance like "a man and a brother" – no, like a man and a piper, – particularly, when it is remembered that Love, as well as Grief, is proverbially thirsty. Still, Remmy Carroll had not exceeded the limits of sobriety. He had drank, but not to excess – for his failing was not in that wise. And even if he had partaken too freely of the charmed cup, it is doubtful whether, with strong passion and excited feeling making a secret under-current in his mind on that evening, any quantity of liquor could have sensibly affected him. There are occasions when the emotions of the heart are so powerful as to render it almost impossible for a man, even if he desired it, thus to steep his senses in forgetfulness.

      Remmy, therefore, was not "the worse for liquor" – although he certainly had not refrained from it. Minahan, on the other hand, who was quite a seasoned vessel, most buoyant in the ocean of free-drinking, and to whom a skinful of strong liquor was quite a god-send, had speedily and easily contrived to get into that pleasant state commonly called "half-seas-over," – that is, he was not actually tipsy, but merry and agreeable; and as he insisted on returning to Fermoy, though he was offered a bed in the barn, the trouble of escorting him devolved on Remmy.

      They left the house together, lovingly linked arm-in-arm, for Minahan then had a tendency to zig-zag movements. The next day, Minahan was found lying fast asleep, with a huge stone for his pillow, near the footpath, at the base of Corran Thierna. It was noticed by one of those who discovered him, that his feet were within the fairy-ring which Remmy had observed on the preceding evening. But of Remmy himself there was no trace. If the earth had swallowed him up, he could not have vanished more completely. His pipes were found on the ground, near Minahan, and this was all that remained of one who, so often and well, had waked their soul of song.

      The whole district became alarmed; for, independent of regret and wonder, on account of Remmy's personal popularity, a serious thing in a country district is the loss of its only Piper. At length, Father Tom Barry, the parish priest of Fermoy, thought it only his duty to pay a domiciliary visit to Minahan, to come at the real facts of the case, and solve what was felt to be "a most mysterious mystery."

      Minahan was found in bed. Grief for the sudden loss of his friend had preyed so heavily upon his sensitive mind, that, ever since that fatal night, he had been drowning sorrow – in whiskey. It was now the third day since Remmy Carroll's disappearance; and when Father Tom entered the house, he found Minahan sleeping off the combined effects of affliction and potheen. He was awakened as soon as could be, and his first exclamation was, "Oh, them fairies! them thieves of fairies!" It was some time before he could comprehend the cause of Father Tom's visit, but even when he did, his words still were, "Oh, them fairies! them thieves of fairies! they beat Bannagher, and Bannagher beats the world!"

      A growl from the priest, which, from lay lips, might have been mistaken for an execration, awoke Minahan to his senses – not that he was ever troubled with a superfluity of them. He testily declared his inability to tell his story, except upon conditions. "My memory," said he, "is just like an eel-skin, your Reverence. It don't stretch or become properly limber until 'tis wetted." On this hint, Father Tom sent for a supply of Tommy Walker;5 and after summarily dispatching a noggin of it, Minahan thus spoke: —

      "'Twas Remmy and myself, your Reverence, that was meandering home together, when, as bad luck would have it, nothing would do me, being pretty-well-I-thank-you at that same time, but I must make a commencement of discourse with Remmy about the fairy people: for, your worship, I'd been telling him before, as we went to the wedding of Phil Connor, who was transmographied into a stone statute. Well and good, just as Remmy came right forenent the fairy-ring, says he, 'Faith, I would not object myself to have a lilt with them!' No sooner had he said the words, your honor, than up came the sweet music that we heard the night before, and with that a thousand lights suddenly glanced up from the fairy-ring, just as if 'twas an illumination for some great victory. Then, the music playing all the while, myself and Remmy set our good-looking ears to listen, and, quick as I'd swallow this glass of whiskey – here's a good health to your Reverence! – a thousand dawny creatures started up and began dancing jigs, as if there was quicksilver in their heels. There they went, hither and thither, to and fro, far and near, coursing about in all manner of ways, and making the earth tremble beneath 'em, with the dint of their quickness. At last, your Reverence, one of them came out of the ring, making a leg and a bow as genteel as ould Lynch, the dancing-master, and said, 'Mister Carroll,' says he, 'if you'd please to be agreeable, 'tis we'd like to foot it to your pipes (and you should have seen the soothering wink the villain gave as he said the words), 'for,' says he, ''tis ourselves have often heard tell of your beautiful playing.' Then the weeny little mite of a fairy fixed his little eyes upon Remmy, and, that I mightn't, if they did not shine in his head like two coals of red fire, or a cat's eye under a blanket!

      "'I'm no player for the likes of ye,' says Remmy, modest-like. But they'd take no excuse, and they all gathered around him, and what with sootherin' words, and bright looks, and little pushes, they complately put their comehether upon him, and coaxed him to play for them, and then, the cajoling creatures! they fixed a big stone for a sate, and he struck up Garryowen, sharp and quick, like shot through a holly-bush. Then they all set to at the dancing, like the blessed Saint Vitus and his cousins, and surely it was a beautiful sight to look at. The dawny creatures worn't much bigger than your middle finger, and all nately dressed in green clothes; with silk stockings and pumps, and three-cocked hats upon their heads, and powdered wigs, and silk sashes across their breasts, and swords by their sides about the size of a broken needle. 'Faith, 'twas beautiful they footed it away, and remarkable they looked.

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      1

      In Lockhart's Life of Scott, this renowned Song is attributed to "the poetical Dean of Cork" (Dr. Burrowes, who wrote "The Night before Larry was stretched"), but really was written by Milliken, a poetical lawyer of whom Maguire says (O'Doherty Papers, vol. ii., p. 181) that not even Christopher North himself —

      2

      There is a popular belief in Ireland that the sunbeams dance on the wall on Easter Sunday morning. In my youth I have often got up at early dawn to witness the phenomenon.

      3

      This praise of the Irish pipes is by no means exaggerated. The last performer of any note, in F

1

In Lockhart's Life of Scott, this renowned Song is attributed


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<p>5</p>

At that time, the two great whiskey-distillers in Cork were Thomas Walker and Thomas Wise, – respectively carrying on their business in the South and North suburbs of the city. Both are alluded to in Maginn's celebrated song, "Cork is the Aiden for you, love, and me." The verse runs thus: —