Furze the Cruel. Trevena John
hospital to Plymouth, sir, but they ses I would never properly see. 'Tis hard to start again, master, and I ain't got friends. Don't ye tear any more, master. I'll never get right again."
Pendoggat went on smashing the vases. There were not many of them, not nearly enough to satisfy him. The last was shattered, and he flung the basket at Brightly, hitting him on the head, but fortunately not breaking his spectacles. Brightly wanted to be alone; to crawl into the bracken with Ju, and think about many things; only Pendoggat would not let him go.
"Hand up those rabbit-skins," he shouted. He was growing excited. Smashing the vases had put passion into him.
"I've tramped ten miles for they, master. Sourton to Lydford, and Lydford to Brentor, and Brentor to Mary Tavy. Times be very bad, sir. Ten miles for two rabbit-skins, master."
"Hand them up, or I'll break your head."
Brightly had to obey. Pendoggat flung the skins across the saddle and grinned. He passed his sleeve across his lips, then put out his arm, seized Brightly by the scarf round his neck, and dragged him near. "If I was to give ye one or two across the head, 'twould learn ye not to scare horses," he said.
Brightly shivered a little more, and lifted his wizened face.
"Got any money? Tell me the truth, or I'll pull the rags off ye."
"Duppence, master. 'Tis all I has now you'm torn the cloam and got my rabbit-skins. If it warn't for the duppence I don't know what me and Ju would du."
"Hand it over," said Pendoggat.
"I can't, master. I can't," whispered Brightly, gulping like a dying fish.
"Hand it over, or I'll strangle ye." Then in a fit of passion he dragged Brightly right across the saddle and tore his pocket open. The two copper coins fell into his hand. He dropped Brightly upon the red and yellow fragments, which cut his raw hands, then hit his horse, and rode on triumphing. He had punished the miserable little dealer in rubbish; and he fancied Brightly would not venture to frighten his horse again.
Pendoggat rode up to the high moor and felt the wind. He was about to strike his horse into a canter, when a spectre started out of the gloom, a wizened face reached his knee, an agonised voice cried: "Give I back my duppence, master. Give I back my duppence."
Pendoggat shivered. He did not enjoy the sound of that voice, or the sight of that face. He thought of death when he saw that face. Brightly was only one of the mean things of the earth, and mean things make a fuss about trifles. That face and that voice all over the loss of twopence! Probably the wretched thing was mad. Honest men are often frightened when they see lunatics.
"Us be cruel hungry, master. Us have eaten nought all day. Us have lost our cloam and our rabbit-skins. Give I back my duppence, master. I'll work for ye to-morrow."
Pendoggat hit his horse, and the animal cantered away, and the spectre troubled him no longer. He wiped his chin again and felt satisfied. He had made a poor creature suffer. There was a certain amount of crude pleasure in that thought. But why had that face and voice suggested death, the death of a man who has used his power to deprive a poor wretch of his vineyard? Pendoggat flung the rabbit-skins into the gaping pit of a mine-shaft and cantered on. He was a free man; he was a commoner; the rivers and the rocks were his.
Brightly stumbled back to the hedge to reclaim his empty basket. He talked to Ju for a little, and tried to understand things, but couldn't. He would have to start all over again. He discovered a turnip, which had probably rolled out of a cart and was therefore any one's property, and he filled his stomach with that. Ju raked a bone bearing a few sinews out of a rubbish-heap. So they might have done worse.
At the top of the village was an old cow-barn. Above was a loft containing a little dry fern. Brightly and Ju lodged there. It was quite away from other buildings, standing well out upon the moor, therefore nobody heard a queer piping voice, singing and feasting on the quaint doggerel far into the night —
"Jerusalem the golden,
Wi' milk and honey blest…
CHAPTER III
ABOUT PASTOR AND MASTER
Unpleasant creatures are so plentiful in the world that they cannot be overlooked. Were there only a few they might be ignored; but they throng, they thrust themselves forward, they shout to attract attention, they push the decent-looking out of the way. The ugliest women make the most noise; the ugliest men shove to the front in a crowd; the ugliest insects make their way into bed-chambers. Why Nature made so much ugliness, side by side with so much that is beautiful, only Nature knows. Some countries are made detestable to live in by the presence of hideous creatures. There is the fire-ant of the Amazon valley, which will put human beings to flight. There is the Mygale spider, covered with poisonous red hair, its body the size of a duck's egg, the spread of its legs covering eight inches, which scuttles into a room by moonlight and casts a horrible shadow upon the bed. There is the wolf-spider which, if a man passes near its lair, will leap out and pursue him, and bite him if it can. There are so many of these repulsive things that they cannot be disregarded. Some things can be kept out of the way: abattoirs, operating-theatres, vivisection-hells. People ignore and forget these, because they are not seen; but the man wolf-spider cannot be forgotten, because he leaps out and pursues those that come near his lurking-place.
Nothing in the entire system of creation can be more inexplicable than the persistent cruelty of Nature. Death there must be, but Nature resents a painless death. Animals not only kill but torture those which are inferior to them. Mason-wasps deliberately vivisect spiders, which are insects extremely tenacious of life. It is the same all the way along the scale up to and including man. Nature does her work with bloody hands; birth, life, death, become a miserable dabble of blood and passion. Some people shut their eyes to it all; others cannot; others add to it; churches with their tolling bells and black masses revel in the mystic side of it.
There is not a person living who has not done an act of cruelty. It is impossible to refrain from it. However kindly the soul may be Nature will whisper bloody messages; and some day there is sure to be a temporary breakdown. In a town the wretched business is not much seen. It lurks in the dark corners, like the Mygale spider, and comes out perhaps at moonlight to cast its shadow upon the bed. On the sparsely inhabited moor it is visible, for it cannot hide away so easily, and it tries less because it is fiercer. It is like the wolf-spider which dashes out in a mad fury. Upon a wild upland passions are fiercer, just as physical strength is greater. Everything seems to suggest the dark end of the scale; the rain is more furious, the clouds are blacker, the wind is mightier, the rivers are colder; Nature is at full strength. She is wild and lawless, and men are often wild and lawless too. Tender lilies would not live upon the moor, and it is no use looking for them. They are down in the valleys. Upon the moor there is the granite, the spiny gorse, the rugged heather. It is no use looking for the qualities of the lily in those men who are made of the granite, and gorse, and heather.
Pendoggat was the sort of man who might have melted into tears at hearing a violin played, and then have kicked the performer down a wheal if he asked for a copper. Nature turns out a lot of contradictory work like that. She never troubles to fit the joints together. Had any one told Pendoggat he was a cruel man, he would first of all have stunned the speaker into silence, and then have wondered whatever the man had been driving at. It is a peculiarity of cruelty that it does not comprehend cruelty. No argument will persuade a rabbit-trapper that the wretched animals suffer in the iron jaws of his traps. The man who skins an eel alive, and curses it because it won't keep still, cannot be brought to understand that he is doing anything inhuman. Perhaps he will admit he had never given the subject a thought; more probably he will regard the apostle of mercy as a madman. The only way to enlighten such men is to skin them alive, or compel them to tear themselves to death in an iron trap; and there are, unfortunately, laws to prevent that. The only just law ever made was the lex talionis, and Nature recognises that frequently. Pendoggat trapped rabbits in his fields, and if they were not dead when he found them he left them as a rule. The traps were supposed to kill them in time, and the longer they were in dying the longer their flesh would keep. That was the way he looked at it. Quite a practical way.
Very likely Pendoggat was of Spanish extraction in spite of his