True Manliness. Hughes Thomas
been told recently, by more than one of those who profess to have weighed and measured Christianity and found it wanting, that religion must rest on reason, based on phenomena of this visible, tangible world in which we are living.
Be it so. There is no need for a Christian to object. We can meet this challenge as well as any other. We need never be careful about choosing our own battlefield. Looking, then, at that world as we see it, laboring heavily along in our own time – as we hear of it through the records of the ages – I must repeat that there is no phenomenon in it comparable for a moment to that of Christ’s life and work. The more we canvass and sift and weigh and balance the materials, the more clearly and grandly does his figure rise before us, as the true Head of humanity, the perfect Ideal, not only of wisdom and tenderness and love, but of courage also, because He was and is the simple Truth of God – the expression, at last, in flesh and blood of what He who created us means each one of our race to be.
XVIII
“My father,” said Hardy, “is an old commander in the royal navy. He was a second cousin of Nelson’s Hardy, and that, I believe, was what led him into the navy, for he had no interest whatever of his own. It was a visit which Nelson’s Hardy, then a young lieutenant, paid to his relative, my grandfather, which decided my father, he has told me; but he always had a strong bent to sea, though he was a boy of very studious habits.
“However, those were times when brave men who knew and loved their profession couldn’t be overlooked, and my dear old father fought his way up step by step – not very fast, certainly, but still fast enough to keep him in heart about his chances in life.
“He was made commander towards the end of the war, and got a ship, in which he sailed with a convoy of merchantmen from Bristol. It was the last voyage he ever made in active service; but the Admiralty was so well satisfied with his conduct in it that they kept his ship in commission two years after peace was declared. And well they might be, for in the Spanish main he fought an action which lasted, on and off, for two days, with a French sloop-of-war, and a privateer, either of which ought to have been a match for him. But he had been with Vincent in the Arrow, and was not likely to think much of such small odds as that. At any rate, he beat them off, and not a prize could either of them make out of his convoy, though I believe his ship was never fit for anything afterwards, and was broken up as soon as she was out of commission. We have got her compasses, and the old flag which flew at the peak through the whole voyage, at home now. It was my father’s own flag, and his fancy to have it always flying. More than half the men were killed or badly hit – the dear old father among the rest. A ball took off part of his knee-cap, and he had to fight the last six hours of the action sitting in a chair on the quarter-deck; but he says it made the men fight better than when he was among them, seeing him sitting there sucking oranges.
“Well, he came home with a stiff leg. The Bristol merchants gave him the freedom of the city in a gold box, and a splendidly-mounted sword with an inscription on the blade, which hangs over the mantel-piece at home. When I first left home, I asked him to give me his old service-sword, which used to hang by the other, and he gave it me at once, though I was only a lad of seventeen, as he would give me his right eye, dear old father, which is the only one he has now; the other he lost from a cutlass-wound in a boarding party. There it hangs, and those are his epaulettes in the tin case. They used to be under my pillow before I had a room of my own, and many a cowardly down-hearted fit have they helped me to pull through; and many a mean act have they helped to keep me from doing. There they are always; and the sight of them brings home the dear old man to me as nothing else does, hardly even his letters. I must be a great scoundrel to go very wrong with such a father.
“Let’s see – where was I? Oh, yes; I remember. Well, my father got his box and sword, and some very handsome letters from several great men. We have them all in a book at home, and I know them by heart. The ones he values most are from Collinwood, and his old captain, Vincent, and from his cousin, Nelson’s Hardy, who didn’t come off very well himself after the war. But my poor old father never got another ship. For some time he went up every year to London, and was always, he says, very kindly received by the people in power, and often dined with one and another Lord of the Admiralty who had been an old mess-mate. But he was longing for employment, and it used to prey on him while he was in his prime to feel year after year slipping away and he still without a ship. But why should I abuse people and think it hard, when he doesn’t? ‘You see, Jack,’ he said to me the last time I spoke to him about it, ‘after all, I was a battered old hulk, lame and half-blind. So was Nelson, you’ll say; but every man isn’t a Nelson, my boy. And though I might think I could con or fight a ship as well as ever, I can’t say other folk who didn’t know me were wrong for not agreeing with me. Would you, now, Jack, appoint a lame and blind man to command your ship, if you had one?’ But he left off applying for work soon after he was fifty (I just remember the time), for he began to doubt then whether he was quite so fit to command a small vessel as a younger man; and though he had a much better chance after that of getting a ship (for William IV. came to the throne, who knew all about him), he never went near the Admiralty again. ‘God forbid,’ he said, ‘that his Majesty should take me if there’s a better man to be had.’”
XIX
The object of wrestling and of all other athletic sports is to strengthen men’s bodies, and to teach them to use their strength readily, to keep their tempers, to endure fatigue and pain. These are all noble ends. God gives us few more valuable gifts than strength of body, and courage, and endurance – to laboring men they are beyond all price. We ought to cultivate them in all right ways for they are given us to protect the weak, to subdue the earth, to fight for our homes and country if necessary.
XX
To you young men, I say, as Solomon said, rejoice in your youth; rejoice in your strength of body, and elasticity of spirits and the courage which follows from these; but remember, that for these gifts you will be judged – not condemned, mind, but judged. You will have to show before a judge who knoweth your inmost hearts, that you have used these his great gifts well; that you have been pure and manly, and true.
XXI
At last in my dream, a mist came over the Hill, and all the figures got fainter and fainter, and seemed to be fading away. But as they faded, I could see one great figure coming out clearer through the mist, which I had never noticed before. It was like a grand old man, with white hair and mighty limbs, who looked as old as the hill itself, but yet as if he were as young now as he ever had been; and at his feet were a pickaxe and spade, and at his side a scythe. But great and solemn as it looked, I felt that the figure was not a man, and I was angry with it. Why should it come in with its great pitiful eyes and smile? Why were my brothers and sisters, the men and women, to fade away before it?
“The labor that a man doeth under the sun, it is all vanity. Prince and peasant, the wise man and the fool they all come to me at last and I garner them away, and their place knows them no more!” So the figure seemed to say to itself, and I felt melancholy as I watched it sitting there at rest, playing with the fading figures.
At last it placed one of the little figures on its knee, half in mockery, as it seemed to me, and half in sorrow. But then all changed; and the great figure began to fade, and the small man came out clearer and clearer. And he took no heed of his great neighbor, but rested there where he was placed; and his face was quiet, and full of life as he gazed steadily and earnestly through the mist. And the other figures came flitting by again and chanted as they passed, “The work of one true man is greater than all thy work. Thou hast nought but a seeming power over it, or over him. Every true man is greater than thee. Every true man shall conquer more than thee; for he shall triumph over death, and hell, and thee, oh, Time!”
XXII
The strain and burden of a great message of deliverance to men has again and again found the weak places in the faith and courage of the most devoted and heroic of those to whom it has been entrusted. Moses pleads under its pressure that another may be sent in his place, asking despairingly, “Why hast thou sent me?” Elijah prays for death. Mohammed passes years of despondency and hesitation under the sneers of those who scoff, “There goeth the son of Abdallah, who hath his converse