Imaginary Interviews. Howells William Dean
they forbade me. It was very curious, and I may have misread them."
"Oh, probably not," we lightly mocked. "They were taking it out of you for ages of English oppression; they were making you stand for the Black Cromwell."
"Oh, very likely," our friend said, in acceptance of our irony, because he liked irony so much. "But, all the same, I thought it a pity, as I think it a pity when I meet a surly Italian here, who at home would be so sweet and gentle. It is somehow our own fault. We have spoiled them by our rudeness; they think it is American to be as rude as the Americans. They mistake our incivility for our liberty."
"There is something in what you say," we agreed, "if you will allow us to be serious. They are here in our large, free air, without the parasites that kept them in bounds in their own original habitat. We must invent some sort of culture which shall be constructive and not destructive, and will supply the eventual good without the provisional evil."
"Then we must go a great way back, and begin with our grandfathers, with the ancestors who freed us from Great Britain, but did not free themselves from the illusion that equality resides in incivility and honesty in bluntness. That was something they transmitted to us intact, so that we are now not only the best-hearted but the worst-mannered of mankind. If our habitual carriage were not rubber-tired by irony, we should be an intolerable offence, if not to the rest of the world, at least to ourselves. By-the-way, since I came back I have been reading a curious old book by James Fenimore Cooper, which I understand made a great stir in its day. Do you know it? —Home as Found?"
"We know it as one may know a book which one has not read. It pretty nearly made an end of James Fenimore Cooper, we believe. His fellow-countrymen fell on him, tooth and nail. We didn't take so kindly to criticism in those days as we do now, when it merely tickles the fat on our ribs, and we respond with the ironic laughter you profess to like so much. What is the drift of the book besides the general censure?"
"Oh, it is the plain, dull tale of an American family returning home after a long sojourn in Europe so high-bred that you want to kill them, and so superior to their home-keeping countrymen that, vulgarity for vulgarity, you much prefer the vulgarity of the Americans who have not been away. The author's unconsciousness of the vulgarity of his exemplary people is not the only amusing thing in the book. They arrive for a short stay in New York before they go to their country-seat somewhere up the State, and the sketches of New York society as it was in the third or fourth decade of the nineteenth century are certainly delightful: society was then so exactly like what it is now in spirit. Of course, it was very provincial, but society is always and everywhere provincial. One thing about it then was different from what it is now: I mean the attitude of the stay-at-homes toward the been-abroads. They revered them and deferred to them, and they called them Hajii, or travellers, in a cant which must have been very common, since George William Curtis used the same Oriental term for his Howadji in Syria and his Nile Notes of a Howadji."
"We must read it," we said, with the readiness of one who never intends to read the book referred to. "What you say of it is certainly very suggestive. But how do you account for the decay of the reverence and deference in which the Hajii were once held?"
"Well, they may have overworked their superiority."
"Or?" we prompted.
"The stay-at-homes may have got onto the been-abroads in a point where we all fail, unless we have guarded ourselves very scrupulously."
"And that is?"
"There is something very vulgarizing for Americans in the European atmosphere, so that we are apt to come back worse-mannered than we went away, and vulgarer than the untravelled, in so far as it is impoliter to criticise than to be criticised."
"And is that why your tone has been one of universal praise for your countrymen in the present interview?"
Our friend reached for his hat, smoothed a ruffled edge of the crown, and blew a speck of dust from it. "One reasons to a conclusion," he said, "not from it."
IX
NEW YORK TO THE HOME-COMER'S EYE
Our friend came in with challenge in his eye, and though a month had passed, we knew, as well as if it were only a day, that he had come to require of us the meaning in that saying of ours that New York derived her inspiration from the future, or would derive it, if she ever got it.
"Well," he said, "have you cleared your mind yet sufficiently to 'pour the day' on mine? Or hadn't you any meaning in what you said? I've sometimes suspected it."
The truth is that we had not had very much meaning of the sort that you stand and deliver, though we were aware of a large, vague wisdom in our words. But we perceived that our friend had no intention of helping us out, and on the whole we thought it best to temporize.
"In the first place," we said, "we should like to know what impression New York made on you when you arrived here, if there was any room left on your soul-surface after the image of Boston had been imprinted there."
No man is unwilling to expatiate concerning himself, even when he is trying to corner a fellow-man. This principle of human nature perhaps accounts for the frequent failure of thieves to catch thieves, in spite of the proverb; the pursuit suggests somehow the pleasures of autobiography, and while they are reminded of this and that the suspects escape the detectives. Our friend gladly paused to reply:
"I wish I could say! It was as unbeautiful as it could be, but it was wonderful! Has anybody else ever said that there is no place like it? On some accounts I am glad there isn't; one place of the kind is enough; but what I mean is that I went about all the next day after arriving from Boston, with Europe still in my brain, and tried for something suggestive of some other metropolis, and failed. There was no question of Boston, of course; that was clean out of it after my first glimpse of Fifth Avenue in taxicabbing hotelward from the Grand Central Station. But I tried with Berlin, and found it a drearier Boston; with Paris, and found it a blonder and blither Boston; with London, and found it sombrely irrelevant and incomparable. New York is like London only in not being like any other place, and it is next to London in magnitude. So far, so good; but the resemblance ends there, though New York is oftener rolled in smoke, or mist, than we willingly allow to Londoners. Both, however, have an admirable quality which is not beauty. One might call the quality picturesque immensity in London, and in New York one might call it – "
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