The Drunkard. Thorne Guy
had in no way been forced upon him. Struggling journalist and author as he was, good houses had been open to him, for he was a member of a well-known family and had made many friends at Oxford.
But the other life was so much easier! If its pleasures were coarse, they were hot and strong! For years, as many a poet has done before him, he lived a bad life, tolerant of vice in himself and others, kind, generous often, but tossed and worn by his passions – rivetting the chains link by link upon his soul – until he had met and married Mary.
And no one knew better than he the horrors of life behind the counters of a bar.
He turned away, as two fresh-faced lads came noisily up to the counter, turned away with a sigh of pity. He was quite unconscious – though he would have been interested at the psychological fact – that the girl had wondered at his manner and thought him affected and dull.
She would much rather have been complimented and chaffed. She understood that. Life is full of anodynes. Mercifully enough the rank and file of the oppressed are not too frequently conscious of their miseries. There is a half-truth in the philosophy of Dr. Pangloss, and if fettered limbs go lame, the chains are not always clanking.
The poor barmaid went to bed that night in an excellent humour, for the two lads Lothian had seen brought her some pairs of gloves. And if she had known of Lothian's pity she would have resented it bitterly.
"Like the fellow's cheek," she would have said.
Lothian, as he believed, had absolutely recovered his own normal personality. He admitted now, as he left the "lounge," that he had not been his true self at the Amberleys'.
"At this moment, as I stand here," he said to himself, "'I am the Captain of my Soul,'" not in the least understanding that when he spoke of his own "soul" he meant nothing more than his five senses.
The man thought he was normal. He was not. On the morrow, when partially recovering from the excesses of to-day, there was a possibility that he might become normal – for a brief period, and until he began to drink again.
For him to become really himself, perfectly clean from the stigmata of the inebriate mind, would have taken him at least six months of total abstinence from alcohol.
Lothian's health, though impaired, had by no means broken down.
A strong constitution, immense vitality, had preserved it, up to this point. At this period, though a poisoned man, an alcoholised body, there were frequent times of absolute normality – when he was, for certain definite spaces of time by the clock, exactly as he would have been had he never become a slave to alcohol at all.
As he stood upon the pavement of Piccadilly Circus, he felt and believed that such a time had come now.
He was mistaken. All that was happening was that there was a temporary lull in the ebb and flow of alcohol in his veins. The brain cells were charged up to a certain point with poison. At this point they gave a false impression of security.
It must be remembered, and it cannot be too strongly insisted on, that the mental processes of the inebriate are definite, and are induced.
The ordinary person says of an inebriate simply that "he is a drunkard" or "he drinks." Whether he or she says it with sympathetic sorrow, or abhorrence, the bald statement rarely leads to any further train of thought.
It is very difficult for the ordinary person to realise that the mental processes are sui generis a Kingdom – though with a debased coinage – which requires considerable experience before it can always be recognised from the ring of true metal.
Alcoholism so changes the mental life of any one that it results in an ego which has special external and internal characteristics.
And so, in order to appreciate fully this history of Gilbert Lothian – to note the difference between the man as he was known and as he really was – it must always be kept in mind under what influence he moves through life, and that his steps have strayed into a dreadful kingdom unknown and unrealised by happier men.
He had passed out of one great Palace of Drink.
Had he been as he supposed himself to be, he would have sought rest at once. He would have hurried joyously from temptation in this freedom from his chains.
Instead of that, the question he asked himself was, "What shall I do now?"
The glutton crams himself at certain stated periods. But when repletion comes he stops eating. The habit is rhythmic and periodically certain.
But the Drunkard – his far more sorrowful and lamentable brother – has not even this half-saving grace. In common with the inordinate smoker – whose harm is physical and not mental – the inebriate drinks as long as he is able to, until he is incapacitated. "Where shall I go now?"
If God does indeed give human souls to His good angels, as gardens to weed and tend, that thought must have brought tears of pity to the eyes of the august beings who were battling for Gilbert Lothian.
Their hour was not yet.
They were to see the temple of the Paraclete fall into greater ruin and disaster than ever before. The splendid spires and pinnacles, the whole serene beauty of soul and body which had made this Temple a high landmark when God first built it, were crumbling to decay.
Deep down among the strong foundations the enemy was at work. The spire – the "Central-one" – which sprang up towards Heaven was deeply undermined. Still – save to the eyes of experts – its glory rose unimpaired. But it was but a lovely shell with no longer any grip upon its base of weakened Will. And the bells in the wind-swept height of the Tower no longer rang truly. On red dawns or on pearl-grey evenings the message they sent over the country-side was beginning to be false. There was no peace when they tolled the Angelus.
In oriel or great rose-window the colour of the painted glass was growing dim. The clear colour was fading, though here and there it was shot with baleful fire which the Artist had never painted there, – like the blood-shot eyes of the man who drinks.
A miasmic mist had crept into the noble spaces of the aisles. The vast supporting pillars grew insubstantial and seemed to tremble as the vapour eddied round them. A black veil was quickly falling before the Figure above the Altar, and the seven dim lamps of the Sanctuary burned with green and flickering light.
The bells of a Great Mind's Message, which had been cast with so much silver in them, rang an increasing dissonance. The trumpets of the organ echoed with a harsh note in the far clerestory; the flutes were false, the dolce stop no longer sweet. The great pipes of the pedal organ muttered and stammered in their massive voices, as if dark advisers whispered in the ear of the musician who controlled them.
Lothian had passed from one great Palace of Drink. "Where shall I go?" he asked himself again, and immediately his eye fell upon another, the brilliant illumination upon the façade of a well-known "Theatre of Varieties."
His hot eye-balls drank in the flaring signs, and telegraphed both an impulse and a memory to his brain.
"Yes!" he said. "I will revisit the 'Kingdom.' There is still two thirds of an hour before the performance will be over. How well I used to know it! What a nightly haunt it used to be. Surely, even now, there will be some people I know there? .. I'll go in and see!"
As Lothian turned in at the principal doors of the most celebrated Music Hall in the world, his pulses began to quicken.
– The huge foyer, the purple carpets, with their wreaths of laurel in a purple which was darker yet, the gleaming marble stairway, with its wide and noble sweep, how familiar all this dignified splendour was, he thought as he entered the second Palace of Drink which flung wide its doors to him this night.
A palace of drink and lust, vast and beautiful! for those who brought poisoned blood and vicious desires within its portals! Here, banished from the pagan groves and the sunlit temples of their ancient glory – banished also from the German pine-woods where Heine saw them in pallid life under the full moon – Venus, Bacchus and Silenus held their unholy court.
For all the world – save only for a few wise men to whom they were but symbols