Life of Napoleon Bonaparte. Volume II. Walter Scott

Life of Napoleon Bonaparte. Volume II - Walter Scott


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deprecated the victor's wrath; and although neither an adherent of the coalition, nor at war with France, he found himself obliged to purchase an armistice by heavy sacrifices. He paid a tribute of two millions of livres, besides furnishing horses and provisions to a large amount, and agreeing to deliver up twenty of the finest paintings in his cabinet, to be chosen by the French general.133

      The next of these sufferers was the Duke of Modena.134 This prince was a man of moderate abilities; his business was hoarding money, and his pleasure consisted in nailing up, with his own princely hands, the tapestry which ornamented churches on days of high holiday; from which he acquired the nickname of "the royal upholsterer." But his birth was illustrious as the descendant of that celebrated hero of Este, the patron of Tasso and of Ariosto; and his alliance was no less splendid, having married the sister of the unfortunate Marie Antoinette, and of Joseph the Second: then his daughter was married to the Archduke Ferdinand, the Governor of Milan. Notwithstanding his double connexion with the Imperial family, the principality of Modena was so small that he might have been passed over as scarce worthy of notice, but for the temptation of his treasures, in the works of art, as well as in specie. On the approach of a column of the French army to Modena, the duke fled from his capital, but sent his brother, the Chevalier d'Este, to capitulate with Napoleon, [May 20.]135

      It might have been urged in his favour, that he was no avowed partner in the coalition; but Buonaparte took for granted his good-will towards his brother-in-law the Emperor of Austria, and esteemed it a crime deserving atonement.136 Indeed it was one which had not been proved by any open action, but neither could it admit of being disproved. The duke was therefore obliged to purchase the privilege of neutrality, and to expiate his supposed good inclination for the house of Austria. Five millions and a half of French livres, with large contributions in provisions and accoutrements, perhaps cost the Duke of Modena more anxious thoughts than he had bestowed on the misfortunes of his imperial relatives.

      To levy on obnoxious states or princes the means of paying or accommodating troops, would have been only what has been practised by victors in all ages. But an exaction of a new kind was now for the first time imposed on these Italian Princes. The Duke of Modena, like the Duke of Parma, was compelled to surrender twenty of his choicest pictures, to be selected at the choice of the French general, and the persons of taste with whom he might advise. This was the first time that a demand of this nature had been made in modern times in a public and avowed manner,137 and we must pause to consider the motives and justice of such a requisition.138

WORKS OF ART

      Hitherto, works of art had been considered as sacred, even during the utmost extremities of war. They were judged to be the property, not so much of the nation or individuals who happened to possess them, as of the world in general, who were supposed to have a common interest in these productions, which, if exposed to become the ordinary spoils of war, could hardly escape damage or destruction. To take a strong example of forbearance, Frederick of Prussia was a passionate admirer of the fine arts, and no scrupulous investigator of the rights conferred by conquest, but rather disposed to stretch them to the uttermost. Yet, when he obtained possession of Dresden under circumstances of high irritation, Frederick respected the valuable gallery, cabinets, and museums of the capital of Saxony, and preserved their contents inviolate, as a species of property which could not, and ought not, to fall within the rights of a conqueror. He considered the elector as only the keeper of the gallery; and regarded the articles which it contained as belonging to the civilized world at large.

      There are persons who demand the cause of this distinction, and require to know why works of art, the value of which is created solely by the opinion of those who pretend to understand them, and is therefore to be regarded as merely imaginary, or, as it is called by lawyers, a mere pretium affectionis, should be exempted from that martial law which disposes at pleasure of the real property of the vanquished.

      It might easily be shown in reply, that the respect due to genius of the highest order, attaches with a sort of religious zeal to the objects of our admiration in the fine arts, and renders it a species of sacrilege to subject them to the chances of war. It has besides already been hinted, that these chefs-d'œuvre being readily liable to damage, scarcely admitting of being repaired, and absolutely incapable of being replaced, their existence is hazarded by rendering them the objects of removal, according to the fluctuation of victory.

      But it is surely sufficient to say, that wherever the progress of civilisation has introduced rules to qualify and soften the extremities of war, these should be strictly adhered to. In the rudest ages of society, man avails himself of the right of the strongest in the fullest extent. The victor of the Sandwich islands devours his enemy – the North American Indian tortures him to death – almost all savage tribes render their prisoners slaves, and sell them as such. As society advances, these inhumanities fall out of practice; and it is unnecessary to add, that, as the victorious general deserves honourable mention in history, who, by his clemency, relaxes in any respect the rigorous laws of conquest, so he must be censured in proportion whose conduct tends to retrograde towards the brutal violence of primitive hostility.

      Buonaparte cannot be exempted from this censure. He, as the willing agent of the Directory under whose commands he acted, had resolved to disregard the neutrality which had hitherto been considered as attaching to the productions of the fine arts, and, for the first time, had determined to view them as the spoils of conquest. The motive is more easily discovered than justified.

      In the Reign of Terror and Equality, the fine arts, with every thing connected with cultivated feelings, had been regarded as inconsistent with the simplicity of the Republican character; and, like the successful fanatics of England, and the first enthusiastic votaries of the Koran, the true Sans-Culottes were disposed to esteem a taste which could not generally exist without a previous superior education, as something aristocratic, and alien from the imaginary standard of equality, to which it was their purpose to lower all the exertions of intellect, as well as the possession of property. Palaces were therefore destroyed, and monuments broken to pieces.

      But this brutal prejudice, with the other attempts of these frantic democrats to bring back the world to a state of barbarism, equally in moral and in general feeling, was discarded at the fall of the Jacobin authority. Those who succeeded to the government, exerted themselves laudably in endeavouring rather to excite men's minds to a love of those studies and tastes, which are ever found to humanize and soften the general tone of society, and which teach hostile nations that they have points of friendly union, even because they unite in admiring the same masterpieces of art. A museum was formed at Paris, for the purpose of collecting and exhibiting to public admiration paintings and statues, and whatever was excellent in art, for the amusement of the citizens, whose chief scene of pleasure hitherto had been a wild and ill-regulated civic festival, to vary the usual exhibition of the procession of a train of victims moving towards the guillotine. The substitution of such a better object of popular attention was honourable, virtuous, and politic in itself, and speedily led the French people, partly from taste, partly from national vanity, to attach consequence to the fine arts and their productions.

      Unfortunately there were no ordinary measures by which the French, as purchasers, could greatly augment the contents of their Museum; and more unfortunately for other nations, and ultimately for themselves, they had the power and the will to increase their possessions of this kind, without research or expense, by means of the irresistible progress of their arms. We have no right to say that this peculiar species of spoliation originated with Buonaparte personally. He probably obeyed the orders of the Directory; and, besides, instances might no doubt be found in the history of all nations, of interesting articles of this nature having been transferred by the chance of war from one country to another, as in cases of plunder of an ordinary description, which, though seldom avowed or defended, are not the less occasionally practised. But Napoleon was unquestionably the first and most active agent, who made such exactions a matter of course, and enforced them upon principle; and that he was heartily engaged in this scheme of general plunder, is sufficiently proved from his expressions to the Directory, upon transmitting


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<p>133</p>

Montholon, tom. iii., p. 173; Lacretelle, tom. xiii., p. 172; Thibaudeau, tom. i., p. 211. See the Treaty, Annual Register, vol. xxxviii., p. 233.

<p>134</p>

Hercules III., Renaud d'Este, last Duke of Modena, was born in 1727 and died in 1797.

<p>135</p>

Lacretelle, tom. xiii., p. 187; Montholon, tom. iii., p. 187.

<p>136</p>

"The duke is avaricious. His only daughter and heiress is married to the Archduke of Milan. The more you squeeze from him, the more you take from the House of Austria." – Lallemant to Buonaparte, 14th May; Correspondence Inédite, tom. i., p. 169.

<p>137</p>

Montholon, tom. iii., p. 174.

<p>138</p>

"The republic had already received, by the same title, and placed in its Museum, the chefs-d'œuvre of the Dutch and Flemish schools. The Romans carried away from conquered Greece the statues which adorn the capitol. Every capital of Europe contained the spoils of antiquity, and no one had ever thought of imputing it to them as a crime." – Thibaudeau, tom. i., p. 214.