Willing to Die: A Novel. Le Fanu Joseph Sheridan
away from Malory, and our Italian readings, I have but a minute to write to tell you not to expect me this evening, and to say I regret I am unable, at this moment, to name the day of my return.
"So he's gone again!" I said, very much vexed. "What shall we do to-night?"
"Whatever you like best; I don't care – I'm sorry he's gone."
"How restless he is! I wonder why he could not stay quietly here; he can't have any real business away. It may be duty; but it looks very like idleness. I dare say he began to think it a bore coming to us so often to read Tasso, and listen to my nonsense; and I think it a very cool note, don't you?"
"Not cool; a little cold; but not colder than he is," said Laura Grey. "He'll come back, when he has done his business; I'm sure he has business; why should he tell an untruth about the matter?"
I was huffed at his going, and more at his note. That pale face, and those large eyes, I thought the handsomest in the world. I took up one of Laura's manuals of The Controversy, which had fallen rather into disuse after the first panic had subsided, and Mr. Carmel had failed to make any, even the slightest, attack upon our faith. I was fiddling with its leaves, and I said:
"If I were an inexperienced young priest, Laura, I should be horribly afraid of those little tea-parties. I dare say he is afraid – afraid of your eyes, and of falling in love with you."
"Certainly not with me," she answered. "Perhaps you mean he is afraid of people talking? I think you and I should be the persons to object to that, if there was a possibility of any such thing. But we are talking folly. These men meet us, and talk to us, and we see them; but there is a wall between, that is simply impassable. Suppose a sheet of plate glass, through which you see as clearly as through air, but as thick as the floor of ice on which a Dutch fair is held. That is what their vow is."
"I wonder whether a girl ever fell in love with a priest. That would be a tragedy!" I said.
"A ridiculous one," answered Laura; "you remember the old spinster who fell in love with the Apollo Belvedere? It could happen only to a madwoman."
I think this was a dull evening to Laura Grey; I know it was for me.
CHAPTER VIII
thunder
We saw or heard nothing for a week or more of Mr. Carmel. It was possible that he would never return. I was in low spirits. Laura Grey had been shut up by a cold, and on the day of which I am now speaking she had not yet been out. I therefore took my walk alone towards Penruthyn Priory, and, as dejected people not unfrequently do, I was well enough disposed to indulge and even to nurse my melancholy.
A thunder-storm had been for hours moving upwards from the south-east, among the grand ranges of distant mountains that lie, tier beyond tier, at the other side of the estuary, and now it rested on a wide and lurid canopy of cloud upon the summits of the hills and headlands that overlook the water.
It was evening, later than my usual return to tea. I knew that Laura Grey minded half-an-hour here or there as little as I did, and a thunder-storm seen and heard from the neighbourhood of Malory is one of the grandest spectacles in its way on earth. Attracted by the mighty hills on the other side, these awful elemental battles seldom visit our comparatively level shore, and we see the lightning no nearer than about half-way across the water. Vivid against blackening sky and purple mountain, the lightning flies and shivers. From broad hill-side, through rocky gorges, reflected and returned from precipice to precipice, through the hollow windings of the mountains, the thunder rolls and rattles, dies away, explodes again, and at length subsides in the strangest and grandest of all sounds, spreading through all that mountainous region for minutes after, like the roar and tremble of an enormous seething cauldron.
Suppose these aërial sounds reverberating from cliff to cliff, from peak to peak, and crag to crag, from one hill-side to another, like the cannon in the battles of Milton's angels; suppose the light of the setting sun, through a chink in the black curtain of cloud behind me, touching with misty fire the graves and headstones in the pretty churchyard, where, on the stone bench under the eastern window, I have taken my seat, near the grave of my darling sister; and suppose an uneasy tumult, not a breeze, in the air, sometimes still, and sometimes in moaning gusts, tossing sullenly the boughs of the old trees that darken the churchyard.
For the first time since her death I had now visited this spot without tears. My thoughts of death had ceased to be pathetic, and were, at this moment, simply terrible. "My heart was disquieted within me, and the fear of death had fallen upon me." I sat with my hands clasped together, and my eyes fixed on the thunderous horizon before me, and the grave of my darling under my eyes, and she, in her coffin, but a few feet beneath. The grave, God's prison, as old Rebecca Torkill used to say, and then the Judgment! This new sense of horror and despair was, I dare say, but an unconscious sympathy with the vengeful and melancholy aspect of nature.
I heard a step near me, and turned. It was Mr. Carmel who approached. He was looking more than usually pale, I thought, and ill. I was surprised, and a little confused. I cannot recall our greeting. I said, after that was over, something, I believe, about the thunder-storm.
"And yet," he answered, "you understand these awful phenomena – their causes. You remember our little talk about electricity – here it is! We know all that is but the restoration of an equilibrium. Think what it will be when God restores the moral balance, and settles the equities of eternity! There are moods, times, and situations in which we contemplate justly our tremendous Creator. Fear him who, after he has killed the body, has power to cast into hell. Yea, I say unto you, fear him. Here all suffering is transitory. Weeping may endure for a night, but joy cometh in the morning. This life is the season of time and of mercy; but once in hell, mercy is no more, and eternity opens, and endures, and has no end."
Here he ceased for a time to speak, and looked across the estuary, listening, as it seemed, to the roll and tremble of the thunder. After a little while, he said:
"That you are to die is most certain; nothing more uncertain than the time and manner; by a slow or a sudden death; in a state of grace or sin. Therefore, we are warned to be ready at all hours. Better twenty years too soon than one moment late; for to perish once is to be lost for ever. Your death depends upon your life; such as your life is, such will be your death. How can we dare to live in a state that we dare not die in?"
I sat gazing at this young priest, who, sentence after sentence, was striking the very key-note of the awful thought that seemed to peal and glare in the storm. He stood with his head uncovered, his great earnest eyes sometimes raised, sometimes fixed on me, and the uncertain gusts at fitful intervals tossed his hair this way and that. The light of the setting sun touched his thin hand, and his head, and glimmered on the long grass; the graves lay around us; and the voice of God himself seemed to speak in the air.
Mr. Carmel drew nearer, and in the same earnest vein talked on. There was no particle of which is termed the controversial in what he had said. He had not spoken a word that I could not subscribe. He had quoted, also, from our version of the Bible; but he presented the terrors of revelation with a prominence more tremendous than I was accustomed to, and the tone of his discourse was dismaying.
I will not attempt to recollect and to give you in detail the conversation that followed. He presented, with a savage homeliness of illustration, with the same simplicity and increasing force, the same awful view of Christianity. Beyond the naked strength of the facts, and the terrible brevity with which he stated them in their different aspects, I don't know that there was any special eloquence in his discourse, but in the language of Scripture, his words made "both my ears tingle."
He did not attempt to combat my Protestant tenets directly; that might have alarmed me; he had too much tact for that. Anything he said with that tendency was in the way simply of a discourse of the teaching and practice of his own Church.
"In the little volume of legends you were so good as to say you would like to look into," he said, "you will find the prayer of Saint Louis de Gonzaga; you will also find an anonymous prayer, very pathetic and beautiful. I have drawn a line in red ink down the margin at its side, so it is easily found.