The Monk and the Hangman's Daughter. Bierce Ambrose
than the snowy summit of the range – which the Lutherans say their faith can remove. I greatly doubt it.
When we stood at the opening of the pass leading into the mountains we were overcome with dejection; it looked like the mouth of Hell. Behind us lay the beautiful country through which we had come, and which now we were compelled to leave forever; before us frowned the mountains with their inhospitable gorges and haunted forests, forbidding to the sight and full of peril to the body and the soul. Strengthening our hearts with prayer and whispering anathemas against evil spirits, we entered the narrow pass in the name of God, and pressed forward, prepared to suffer whatever might befall.
As we proceeded cautiously on our way giant trees barred our progress and dense foliage almost shut out the light of day, the darkness being deep and chill. The sound of our footfalls and of our voices, when we dared to speak, was returned to us from the great rocks bordering the pass, with such distinctness and so many repetitions, yet withal so changed, that we could hardly believe we were not accompanied by troops of invisible beings who mocked us and made sport of our fears. Great birds of prey, startled from their nests in the treetops and the sides of the cliffs, perched upon high pinnacles of rock and eyed us malignly as we passed; vultures and ravens croaked above us in hoarse and savage tones that made our blood run cold. Nor could our prayers and hymns give us peace; they only called forth other fowl and by their own echoes multiplied the dreadful noises that beset us. It surprised us to observe that huge trees had been plucked out of the earth by the roots and hurled down the sides of the hills, and we shuddered to think by what powerful hands this had been done. At times we passed along the edges of high precipices, and the dark chasms that yawned below were a terrible sight. A storm arose, and we were half-blinded by the fires of heaven and stunned by thunder a thousand times louder than we had ever heard. Our fears were at last worked up to so great a degree that we expected every minute to see some devil from Hell leap from behind a rock in our front, or a ferocious bear appear from the undergrowth to dispute our progress. But only deer and foxes crossed our path, and our fears were somewhat quieted to perceive that our blessed Saint was no less powerful in the mountains than on the plains below.
At length we reached the bank of a stream whose silvery waters presented a most refreshing sight. In its crystal depths between the rocks we could see beautiful golden trout as large as the carp in the pond of our monastery at Passau. Even in these wild places Heaven had provided bountifully for the fasting of the faithful.
Beneath the black pines and close to the large lichen-covered rocks bloomed rare flowers of dark blue and golden yellow. Brother Ægidius, who was as learned as pious, knew them from his herbarium and told us their names. We were delighted by the sight of various brilliant beetles and butterflies which had come out of their hiding-places after the rain. We gathered handfuls of flowers and chased the pretty winged insects, forgetting our fears and prayers, the bears and evil spirits, in the exuberance of our joy.
For many hours we had not seen a dwelling nor a human being. Deeper and deeper we penetrated the mountain region; greater and greater became the difficulties we experienced in forest and ravine, and all the horrors of the wilderness that we had already passed were repeated, but without so great an effect upon our souls, for we all perceived that the good God was preserving us for longer service to His holy will. A branch of the friendly river lay in our course, and, approaching it, we were delighted to find it spanned by a rough but substantial bridge. As we were about to cross I happened to cast my eyes to the other shore, where I saw a sight that made my blood turn cold with terror. On the opposite bank of the stream was a meadow, covered with beautiful flowers, and in the centre a gallows upon which hung the body of a man! The face was turned toward us, and I could plainly distinguish the features, which, though black and distorted, showed unmistakable signs that death had come that very day.
I was upon the point of directing my companions’ attention to the dreadful spectacle, when a strange incident occurred: in the meadow appeared a young girl, with long golden hair, upon which rested a wreath of blossoms. She wore a bright red dress, which seemed to me to light up the whole scene like a flame of fire. Nothing in her actions indicated fear of the corpse upon the gallows; on the contrary, she glided toward it barefooted through the grass, singing in a loud but sweet voice, and waving her arms to scare away the birds of prey that had gathered about it, uttering harsh cries and with a great buffeting of wings and snapping of beaks. At the girl’s approach they all took flight, except one great vulture, which retained its perch upon the gallows and appeared to defy and threaten her. She ran close up to the obscene creature, jumping, dancing, screaming, until it, too, put out its wide wings and flapped heavily away. Then she ceased her dancing, and, taking a position at the gibbet’s foot, calmly and thoughtfully looked up at the swinging body of the unfortunate man.
The maiden’s singing had attracted the attention of my companions, and we all stood watching the lovely child and her strange surroundings with too much amazement to speak.
While gazing on the surprising scene, I felt a cold shiver run through my body. This is said to be a sure sign that someone has stepped upon the spot which is to be your grave. Strange to say, I felt this chill at the moment the maiden stepped under the gallows. But this only shows how the true beliefs of men are mixed up with foolish superstitions; for how could a sincere follower of Saint Franciscus possibly come to be buried beneath a gallows?
‘Let us hasten,’ I said to my companions, ‘and pray for the soul of the dead.’
We soon found our way to the spot, and, without raising our eyes, said prayers with great fervour; especially did I, for my heart was full of compassion for the poor sinner who hung above. I recalled the words of God, who said, ‘Vengeance is mine,’ and remembered that the dear Saviour had pardoned the thief upon the cross at His side; and who knows that there were not mercy and forgiveness for this poor wretch who had died upon the gallows?
On our approach the maiden had retired a short distance, not knowing what to make of us and our prayers. Suddenly, however, in the midst of our devotions, I heard her sweet, bell-like tones exclaim: ‘The vulture! the vulture!’ and her voice was agitated, as if she felt great fear. I looked up and saw a great grey bird above the pines, swooping downward. It showed no fear of us, our sacred calling and our pious rites. My brothers, however, were indignant at the interruption caused by the child’s voice, and scolded her. But I said: ‘The girl is probably a relation of the dead man. Now think of it, brothers; this terrible bird comes to tear the flesh from his face and feed upon his hands and his body. It is only natural that she should cry out.’
One of the brothers said: ‘Go to her, Ambrosius, and command her to be silent that we may pray in peace for the departed soul of this sinful man.’
I walked among the fragrant flowers to where the girl stood with her eyes still fixed upon the vulture, which swung in ever narrowing circles about the gallows. Against a mass of silvery flowers on a bush by which she stood the maid’s exquisite figure showed to advantage, as I wickedly permitted myself to observe. Perfectly erect and motionless, she watched my advance, though I marked a terrified look in her large, dark eyes, as if she feared that I would do her harm. Even when I was quite near her she made no movement to come forward, as women and children usually did, and kiss my hands.
‘Who are you?’ I said, ‘and what are you doing in this dreadful place all alone?’
She did not answer me, and made neither sign nor motion; so I repeated my question:
‘Tell me, child, what are you doing here?’
‘Scaring away the vultures,’ she replied, in a soft, musical voice, inexpressibly pleasing.
‘Are you a relation of the dead man?’ I asked.
She shook her head.
‘You knew him?’ I continued, ‘and you pity his unchristian death?’
But she was again silent, and I had to renew my questioning: ‘What was his name, and why was he put to death? What crime did he commit?’
‘His name was Nathaniel Alfinger, and he killed a man for a woman,’ said the maiden, distinctly and in the most unconcerned manner that it is possible to conceive, as if murder and hanging were the commonest and most uninteresting of all events. I was astounded, and gazed at her