The Fleet. Its Rivers, Prison, and Marriages. Ashton John
Kentish Town it passed through a purely pastoral country, such as we, who know the district only as covered with houses, can hardly reconcile with existing circumstances. The Guildhall Collection relating to the Fleet River, is very rich in water-colour drawings and pen-and-ink sketches of undoubted authenticity, and from them I have selected what, in my opinion, are the most suitable for this work. 16
From the above, and this view of Highgate, so late back as 1845, we can fairly judge of the pleasant scenery which existed almost at our doors – before the iron roads brought population, which begat houses, which destroyed all rusticity, leaving bricks and mortar on the site of verdant meads, and millions of chimneys vomiting unconsumed carbon and sulphur, in the place of the pure fresh air which once was dominant.
Here we see the Fleet running its quiet course – and the other sketches bear witness to its rurality.
After the Fleet had recrossed the Highgate Road near the junction of that road and the Kentish Town Road, it passed near the Gospel Oak, which now gives its name to a railway station in the locality. About this oak, there was a tradition that it was so called because St. Augustine preached underneath its boughs – a fact which is probably as correct as the story that the Church of St. Pancras was the first Christian Church in England. In truth, there are, or were, many Gospel Oaks and Elms throughout the country; for instance, there is an iron foundry near the parishes of Tipton and Wednesbury called Gospel Oak Works. It was, as a matter of fact, a traditionary custom, in many places, when, on Holy Thursday (Ascension Day), the parochial bounds were beaten, to read a portion of the Gospels under some well-known tree, and hence its name. One or two quotations will easily prove this.
In the "Bury Wills," p. 118, is the following passage in the will of John Cole of Thelnetham, dated May 8, 1527: "Item, I will haue a newe crosse made according to Trappett's crosse at the Hawe lanes ende, and set vp at Short Grove's end, where the gospell is sayd vpon Ascension Even, for ye wch I assigne xs."
And, in the poem of Herrick's "Hesperides," which is addressed "To Anthea."
Dearest, bury me
Under that holy Oke, or Gospel Tree;
Where, (though thou see'st not,) thou may'st think upon
Me, when thou yerely go'st procession."
It also passed near Parliament, or Traitors', Hill – a name which is much in dispute; some maintaining that it was fortified by the Parliamentary Army, under Cromwell, for the protection of London, others that the 5th of November conspirators met here to view the expected explosion of the Houses of Parliament. This, which forms the most southern part of Hampstead Heath, and therefore the nearest, and most accessible to the great bulk of Londoners, has a beautiful view of Highgate and London, and has, I am happy to say, been preserved as an open space for the public.
We have now followed the Fleet in its course to Kentish Town, the etymon of which is, to say the least, somewhat hazy. Being so, of course, an immense amount of theory has been expended upon it. Some contend that it springs from the Prebendary attached to St. Paul's Cathedral, of Cantelupe, or Cantelows, now (in Crockford, called Cantlers): one antiquary suggesting that it owes its name to the delta formed by the junction of the two branches of the Fleet – from Cant or Cantle, a corner; – whilst yet another authority thinks that, as the Fleet had its source from Ken Wood – it was called Ken-ditch – hence Kenditch or Kentish Town. Be it as it may, it was a very pleasant and rural suburb, and one of some note, for herein William Bruges, Garter King-at-Arms, had a country house, at which he entertained, in the year 1416, the Emperor Sigismund, who came over here, in that year, to try and mediate between our Henry V. and the King of France.
In still older times it formed part of the great Middlesex forest, which was full of wolves, wild boars, deer, and wild oxen; but we find that, in 1252, Henry III. granted to Thomas Ive, permission to inclose a portion of the highway adjoining his mansion at Kentessetone. And in 1357, John of Oxford, who was Mayor of London in 1341, gave, amongst other things, to the Priory of the Holy Trinity, in London, a mill at Kentish Town – which, of course, must have been turned by the Fleet. The kind donor was one of the very few Mayors who died during his mayoralty.
It is said, too, that Nell Gwynne had a house in Kentish Town, but I can find not the slightest confirmation of the rumour; still, as there is a very good pen-and-ink sketch of the old house said to be hers, I give it, as it helps to prove the antiquity of Kentish Town, now, alas! only too modern.
And there was another old house close by the Fleet there, an old farmhouse known as Brown's dairy.
This old Farmhouse had, evidently, a nobler origin, for it was moated; and, in 1838, the moat existed on the east and north sides. It belonged to the College of Christ Church, Oxford, and was held of the Manor of Cantelows at a small fine. There was a good orchard, which at the above date (the time of its demolition) contained a large walnut tree and some mulberry trees. The building materials were sold for £60, so that it evidently had done its work, and passed away in the ripeness of old age.
The Castle Inn is said to have been the oldest house in Kentish Town, and there is a tradition that Lord Nelson once lived here, "in order that he might keep his eye upon the Fleet," and planted a sycamore in the garden.
Before taking leave of Kentish Town, I cannot help recording a legal squabble, which resulted in a victory for the public. —Times, February 12, 1841: —
"Court of Queen's Bench, Thursday, February 11, 1841. (Sittings at Nisi Prius, at Westminster, before Lord Denman and a special jury.)
"This was an Indictment against the Defendant for obstructing a footpath leading from Pond Lane, at Hampstead, over Traitors' and Parliament Hill, to Highgate.
"The case lasted the whole day.
"The jury brought a verdict for the Crown, thus establishing the right of the Public to one of the most beautiful walks in the neighbourhood of the metropolis."
The Fleet babbled through the meadows, until its junction with that other stream which flowed from the pond in the Vale of Health at Hampstead, which took place where now is Hawley Street, and the united brook, or river, ran across what are now the Kentish, and Camden, Town Roads, and between Great College Street, and King Street; it then followed the course of the present road to King's Cross, passing by St. Pancras Church – which, originally, was of great antiquity, and close by which was a celebrated healing well, known as Pancras' Wells. These waters cured everything – scurvy, king's evil, leprosy, cancers, ulcers, rheumatism, disorders of the eyes, and pains of the stomach and bowels, colds, worms, &c., &c.
In the Church, and Churchyard, were interred many illustrious dead, especially Roman Catholics, who seem to have taken a particular fancy to have their remains buried there, probably on account of the tradition that this was the last church in which mass was celebrated. It was a favourite burial-place of the French clergy – and a story is told (how true I know not) that, down to the French Revolution, masses were celebrated in a church in the south of France, dedicated to St. Pancras, for the souls of the faithful interred here.
Many historical names are here preserved – amongst whom are Pasco de Paoli, the famous Corsican; Walker, whose dictionary is still a text book; the Chevalier d'Eon, respecting whose sex there was once such a controversy; Count O'Rourke, famous in the world of fashion in 1785; Mrs. Godwin – better known, perhaps, as Mary Woolstencraft – who also was married here; William Woollett, the eminent landscape engraver, a branch of art in which he may be said to have been the father; Samuel Cooper, whose miniatures cannot be surpassed; Scheemaker the younger, a sculptor of no small note. Nor in this campo santo was Music unrepresented, for there, amongst others, lie the bodies of Mazzinghi, who brought the violin into fashion here in 1740; and Beard, a celebrated singer in 1753. The river flows hence to Battle Bridge, or King's Cross, as it is now termed, forming in its way a sort of pond called "Pancras Wash," and running through a low-lying district called "The Brill." 17 This peculiarly unsavoury neighbourhood has now been cleared away, in order to afford siding room, &c., for the Midland Railway.
But Dr. Stukeley, who certainly had Roman Camps on the brain,
16
See pages 28, 29, 30, 31, &c.
17
See previous page.