The Scandinavian Element in the United States. Babcock Kendric Charles

The Scandinavian Element in the United States - Babcock Kendric Charles


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es Babcock

      The Scandinavian Element in the United States / University of Illinois Studies in the Social Sciences, Vol. 111, No. 3, September, 1914

      CHAPTER I.

      Introduction

      The history of the United States, according to newer views which have largely supplanted, or progressed beyond, those of the New England school of great historians, is the history of the march of a civilization, chiefly English, across the vast North American continent, within the short period of three hundred years. It is the story of the transformation of a wide-stretching wilderness – of an ever-advancing frontier – into great cities, diversified industries, varying social interests, and an intensely complex life. Wave upon wave of races of mankind has flowed over the developing and enlarging West, and each has left its impress on that area. Across the trail of the Indian and the trapper, the highway of the pioneer on his westward journey, have spread the tilled fields of the farmer, or along it has run the railroad. The farm has become a town-site and then a manufacturing city; the trading post at St. Paul and the village by the Falls of St. Anthony have expanded into the Twin Cities of the Northwest; the marshy prairie by the side of Lake Michigan, where the Indians fought around old Fort Dearborn, has come to be one of the world’s mighty centers of urban population – and all this transformation within the memory of men now living.

      The progress of this rapid, titanic evolution of an empire was greatly accelerated by the desires, the strength, and the energy of multitudes of immigrants from Europe; and in at least six great commonwealths of the Northwest the Swedes, Norwegians, and Danes have been among the chief contributors to State-building. During the eighty years ending in June, 1906, among the 24,000,000 immigrants who came to the United States, the Scandinavians numbered more than 1,700,000. Whether viewed as emigrations on the eastern shores of the Atlantic, or as immigrations on the western shores, these modern Völkerwanderungen constitute one of the wonders of the social world, in comparison with which most of the other migrations in history are numerically insignificant. The Israelites marching out of Egypt were but a mass of released bond-men; the invasions of the Goths, Vandals, and Huns were conquering expeditions, full of boisterous, thoughtless, unforecasting energy. Even the immigration from Europe to America in the whole of the seventeenth century scarcely equalled in number the columns which moved westward in any one year from 1880 to 1890.

      In this flux of humanity, mobile almost to fluidity, various in promise of utility, shifting in proportions of the good and bad, of pauper, refugee, and fanatic, or “bird of passage”, sweatshop man, and home-builder, there has been such an interplay of subtle and vast forces that no just and final appreciation can as yet be reached. But some sort of tentative conclusions may be arrived at by intensive study of each immigrant group, following it through years and generations, searching for its ramifications in the body politic and social.

      The student of this phase of American history must attempt the scientific method, and exercise the patience, of the student of physical nature. No geologist, for example, would think for a moment of generalizing as to the history and the future of a continent of complicated structure after a few examinations here and there of cross-sections of its strata. He must know from thoro-going observation the trend, thickness, and composition of each stratum; he must trace, if possible, the sources of the material which he finds metamorphosed; he must be familiar with the physical and the chemical forces at work in and on this material, – heat, pressure, movement, affinities, gases, water, wind, and sun. In like manner, the student of immigration as a whole, or of a section as large as that of the Scandinavians or Italians, must make careful discriminations as to previous conditions and influences, and also must notice carefully the differentiation of peoples, places, and times.

      Too much stress, however, should never be laid on the character of any one group of immigrants, lest it warp the judgment upon the immigration movement as a factor in American progress. The ardent political reformer in New York City, seeing the political activity of the Irish, and the easy, fraudulent enfranchisement of newly-arrived aliens, cries in a loud voice for restriction or prohibition of immigration. The California labor agitator, feeling chiefly the effect of Chinese efficiency in the labor market, would close the gates of the country to all the eastern nations. The social worker, knowing mainly and best the degradation of the Hungarians in the mines, or of the Hebrews in the sweatshops, prophesies naught but evil from foreign immigration. From an opposite point of view, when a man travels in leisurely fashion up and down Wisconsin, Illinois, Minnesota, and the Dakotas, and finds a dozen race elements – English, German, Norwegian, or Russian – he begins to understand the real benefit to the nation of the coming of this vast, varied, peaceful army.1 The scale of immigrants runs from the pauper or the diseased alien, awaiting deportation on Ellis Island in New York Harbor, to the rich Norwegian or German owning a thousand-acre farm in North Dakota, and to the millionaire Swedish lumberman or manufacturer of Wisconsin or Minnesota.

      For more than half a century, the United States has been almost a nation of immigrants, a mixture of races in the process of combination; upon the exact nature of this combination, whether it take the form of absorption, amalgamation, fusion, or assimilation, depends future political and social progress.

      The writer has for years felt a profound conviction of the vital importance of this whole problem of the alien, and a corresponding belief in the value of the investigation of each cohort in the national forces. Hence this attempt at a sympathetic study of the Scandinavian element in American life and of its contributions to the evolution of the Northern Mississippi Valley during the last sixty years.

      In such a study, the Norwegians, Swedes, and Danes, like all other citizens of foreign birth, must be judged by the character and preparation which best fit men to contribute to the permanent progress of a self-governing people. What are the signs of readiness for full Americanization? The fundamentals are manliness – Roman virility – , intelligence, and the capacity for co-operation, ennobled by “dignified self-respect, self-control, and that self-assertion and jealousy of encroachment which marks those who know their rights and dare maintain them”;2 devotion to law, order, and justice; and a ready acquiescence in the will of the majority duly expressed.3

      Such qualities in America have been the especial possession of that sub-race of the Caucasian stock which the later ethnologists call the Baltic, in contradistinction to the co-ordinate sub-races, the Alpine, and the Mediterranean or Ligurian. This Baltic race has for centuries occupied the British Isles, the northern plains of Germany, and the North European peninsulas, being found in its purest state in Norway, Sweden, and Scotland. The people of this sub-race, asserts the writer of an admirable article on racial characteristics, are mentally “enterprising and persevering, and cheerfully dedicate most of their time and thought to work… They are liberally gifted with those moral instincts which are highly favorable to the creation and growth of communities, altho not always so favorable to the individual who possesses them; they are altruistic, fearless, honest, sincere. They love order and cleanliness, and attach considerable importance to the dress and personal appearance of individuals.”4 While the other Caucasian sub-races do not lack these qualities, their most dominating characteristics are different; for example, one may exemplify the artistic or the idealistic side of human nature.

      As related to the progress of civilization in America, all immigrants fall into three classes: those who powerfully re-enforce the strength and virtue of the nation, those who supplement its defects with desirable elements, and those who lower its standards and retard its advancement. Hence, those immigrants will be presumably the most desirable to America who come from the regions where the purest Baltic stock now exists, that is, north of a line running east and west through Brussels, and especially in north-central Germany and the Scandinavian peninsula.

      Measured by character and training, the Baltic race in America stands up well to the test, not only in the foreign-born alone, but in the second and third generation born on American soil. If generations of ignorance, mental inertia, social depression, political passivity, shiftlessness, and improvidence stretch behind the immigrant, if his religion be chiefly a superstition or strongly antagonistic to the principles of the Republic, and if he be physically inferior


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<p>1</p>

Whelpley, The Problem of the Immigrant, I.

<p>2</p>

J. R. Commons, “Racial Composition of the American People,” Chautauquan, XXXVIII, 35.

<p>3</p>

R. Mayo-Smith, Emigration and Immigration.

<p>4</p>

G. Michaud, “What shall we be?”, Century, LXV, 685.