The White Stone. Anatole France

The White Stone - Anatole France


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sacred by ancestral usage and sanctified by the laws, revolting excesses against which he raised his voice in protest, and which he would have attempted to sweep away, had not the interests of the State and the common welfare been objected from all quarters. In those days, conscientious magistrates and honest functionaries were not few and far between throughout the Empire. There were indeed a number as honest and as impartial as Gallio himself, but it is to be doubted whether another could be found so humane.

      Entrusted with the administration of that Greece despoiled of her riches, her pristine glory departed, and fallen from her freedom so full of life into an idle tranquillity, he remembered that she had formerly taught the world wisdom and the fine arts, and his treatment of her combined the vigilance of a guardian with the reverence of a son. He respected the liberties of the cities and the rights of individuals. He showed honour to those who were truly Greeks by birth and education, regretting that their numbers were sorely restricted, and that his authority extended for the greater part over an infamous rabble of Jews and Syrians; yet he remained equitable in dealing with these Asiatics, laying unction to his soul for what he considered a meritorious endeavour.

      He dwelt in Corinth, the richest and most densely populated city of Roman Greece. His villa, built in the time of Augustus, enlarged and embellished since then by the pro-consuls who had governed the province in succession, stood on the furthermost western slopes of the Acrocorinthus, whose foliaged summit was crowned by the Temple of Venus and the groves where dwelt her priests. It was a somewhat spacious mansion surrounded by gardens studded with bushy trees, watered by springs, ornamented with statues, alcoves, gymnasia, baths, libraries, and altars consecrated to the gods.

      He was strolling in it on a certain morn, according to his wont, with his brother Annæus Mela, discoursing on the order of nature and the vicissitudes of fortune. The sun was rising, hazy in its white splendour in the roseate heavens. The gentle undulations of the hills of the Isthmus concealed the Saronic shore, the Stadium, the sanctuary of the sports, and the eastern harbour of Cenchreæ. Between the fallow slopes of the Geranean range and the crimson twin-peaked Helicon, one could, however, obtain a glimpse of the quiescent blue waters of the Alcyonium Mare. In the distance, and to the north, glistened the three snow-capped summits of Parnassus. Gallio and Mela proceeded together as far as the edge of the elevated foreground. At their feet spread Corinth standing on an extensive plateau of pale yellow sand, and sloping gently towards the spumous fringe of the Gulf. The pavements of the forum, the columns of the basilica, the tiers of the hippodrome, the white steps of the porches sparkled, while the gilded roofs of the temples flashed dazzling rays. Vast and new, the town was intersected with straight-running streets. A wide road descended to the harbour of Lechæum, whose shore was fringed with warehouses and whose waters were covered with ships. To the west, the atmosphere reeked with the smoke of the iron-foundries, while the streams ran black from the pollution of the dye-houses, and on that side, forests of pine extending to the edge of the horizon, were lost to sight in the skies.

      Gradually, the town awoke from its slumbers. The strident neighing of a horse rent the morning calm, and soon were heard the muffled rumblings of wheels, shouting of waggoners, and the chanting voices of women selling herbs. Emerging from their hovels amid the ruins of the Palace of Sisyphus, aged and blind hags bearing copper vessels on their heads, and led by children, wended their way to draw water from the Pirene fountain. On the flat roofs of the houses abutting the grounds of the proconsul, Corinthian women were spreading linen to dry, and one of them was castigating her child with leek-stalks. In the hollow road leading to the Acropolis, a semi-nude old bronze-coloured man, prodded the rump of an ass laden with salad herbs and chanted between the stumps of his teeth and in his unkempt beard, a slave-song:

      “Toil, little ass,

      As I have toiled.

      Much good will it do you:

      You may be sure of it.”

      Meanwhile, at the sight of the town resuming its daily labour, Gallio fell a-musing over the earlier Corinth, the lovely Ionian city, opulent and joyous until the day when she witnessed the massacre of her citizens by the soldiery of Mummius, her women, the noble daughters of Sisyphus, sold at auction, her palaces and temples the prey of flames, her walls razed to the ground, and her riches piled away into the Liburnian ships of the Consul.

      “Hardly a century ago,” he remarked, “the work wrought by Mummius still stood revealed in all its horror. The shore which you see, brother mine, was more of a desert than the Libyan sands. The divine Julius rebuilt the town wrecked by our arms, and peopled it with freedmen. On this very strand, where the illustrious Bacchiadæ formerly revelled in their haughty indolence, poor and rude Latins settled, and Corinth entered upon a new lease of life. She grew rapidly, and realised how to take advantage of her position. She levies tribute on all ships which, whether from the East or from the West, cast anchor in her two harbours of Lechæum and Cenchreæ. Her population and wealth increase apace under the ægis of the Roman peace.

      “What blessings has not the Empire bestowed throughout the world! To the Empire is due the profound tranquillity which the countryside enjoys. The seas are swept of pirates, and the highways of robbers. From the befogged Ocean to the Permulic Gulf, from Gades to the Euphrates, the trading of merchandise proceeds in undisturbed security. The law protects the lives and property of all. Individual rights must not be infringed upon. Liberty has henceforth no other limits than its lines of defence, and is circumscribed for its own security alone. Justice and reason rule the world.”

      Unlike his two brothers, Annæus Mela had not intrigued for honours. Those who loved him, and their name was legion, for he was ever in his intercourse affable and extremely pleasant, attributed his detachment from public affairs to the moderation of a mind attracted by the blessings of tranquil obscurity, a mind which had no other care than the study of philosophy. But those who observed him with greater insight were under the impression that he was ambitious after his own fashion, and that like Mæcenas, he, a simple knight, was consumed with the envy of enjoying the same consideration as the consuls. Lastly, certain evil-minded individuals believed that they discerned in him the greed of the Senecas for the riches which they affected to despise, and thus did they explain to themselves that Mela had for a long time lived in obscurity in Betica, giving himself up entirely to the management of his vast estates, and that subsequently summoned to Rome by his brother the philosopher, he had devoted himself to the administration of the finances of the Empire, rather than go in the quest of high judiciary or military posts. His character could not be readily determined from his utterances, for he spoke the language of the Stoics, a language equally adapted for the concealment of the weaknesses of the mind and the revelation of the grandeur of one’s sentiments. It was in those days the height of elegance to utter virtuous discourse. At any rate, there is no doubt that Mela spoke his thoughts.

      He replied to his brother that, although not versed in public affairs like himself, he had had occasion to admire the power and wisdom of the Romans.

      “They reveal themselves,” he said, “in the most remote parts of our own Spain. But it is in a wild pass of the mountains of Thessaly that I have been made to appreciate at its highest the beneficent majesty of the Empire. I had come from Hypata, a town renowned for its cheeses, and whose women were notorious for witchcraft, and I had been riding for some hours along mountain paths, without coming across a human face. Overcome by the heat and fatigue, I tethered my horse to a tree by the road, and lay down under an arbutus-bush. I had been resting there a short while only, when there came along a lean old man bowed down under a load of branches. Utterly exhausted, he tottered in his steps, and just as he was about to fall, exclaimed: ‘Cæsar.’ On hearing such an invocation escape the lips of a poor woodcutter in this stony solitude, my heart overflowed with veneration for the tutelary City, which inspires, even unto the farthermost lands, the most rustic of minds with so great a conception of its sovereign providence. But sadness and a feeling of distress mingled with my admiration, brother mine, when I reflected upon the injury and insults to which the inheritance of Augustus and the fortune of Rome were exposed through men’s folly and the vices of the century.”

      “I have witnessed on the spot, brother mine,” replied Gallio, “the crimes and follies which sadden your mind. My cheek has blanched under the gaze of the victims of Caius from my seat in the Senate. I have held my peace, as I did


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