The Belief in Immortality and the Worship of the Dead, Volume 2 (of 3). Frazer James George
long and apparently in the main trustworthy traditions of their migration to New Zealand many generations ago. The circumstances which led to the migration, the names of the canoes in which it was accomplished, the names and genealogies of the chiefs who conducted it, are all recorded, having been handed on by word of mouth from generation to generation, till they were finally written down from the lips of the natives by English enquirers.11 The place from which the Maoris came is unanimously designated as Hawaiki, an island or group of islands lying far to the north or north-east of New Zealand. Among English scholars there is some difference of opinion whether Hawaiki is to be identified with Hawaii, that is, the Sandwich Islands, or with Savaii, one of the Samoan or Navigators Islands, since Hawaii and Savaii are both dialectical variations of the New Zealander's pronunciation of Hawaiki.12 Though Hawaii is more than twice as far as Savaii from New Zealand, being separated from it by almost the whole breadth of the tropics and a great stretch of ocean besides, some good authorities have inclined to regard it as the original home of the Maoris, but the balance of opinion appears now to preponderate in favour of the view that Savaii was the centre from which the Polynesians dispersed all over the Pacific.13 However, the question is one that hardly admits of a positive answer.
The Maoris are not a pure-blooded Polynesian race. Among them even at the present day two distinct racial types may be distinguished, one of them the comparatively fair Polynesian type with straight nose and good features, the other the swarthy, thick-lipped, flat-nosed, frizzly-haired Melanesian type. They have a tradition that on their arrival in New Zealand they found the country in the possession of a dark-skinned folk of repulsive appearance, tall, spare, and spindle-shanked, with flat faces, overhanging brows, and noses of which little but the upturned nostrils could in some cases be discerned. These savages wore little clothing and built no good houses, nothing but rude shelters against the inclemency of the weather. They were ignorant and treacherous, and the Maoris regarded them with dislike and contempt; but their women looked with favour on the handsome Maori men, and a mixture of the two races was the result. This tradition both explains and is confirmed by the two different racial types which still exist side by side or blent together among the Maoris. It seems, therefore, highly probable that before the advent of the Maoris the North Island of New Zealand was occupied by a people of inferior culture belonging to the Melanesian stock, who may themselves have had a strain of Polynesian blood in their veins and some Polynesian words in their language. This at least is suggested by some features in the Maori traditions about them. For these savages told the Maoris that they were the descendants of the crews of three fishing canoes which had been driven to sea from their own land in past times, and that their original home was a much warmer country than New Zealand. All these various indications may perhaps be reconciled by supposing that the dark predecessors of the Maoris in New Zealand were a Melanesian people, who had accidentally drifted from Fiji, the inhabitants of which have long been in contact with their Polynesian neighbours on the east, the Tongans.14 They received from the Maoris the name of Maruiwi,15 and were perhaps of the same stock as the Moriori of the Chatham Islands; for two skulls of the Moriori type have been found in an old deposit at Wanganui, near the south end of the North Island of New Zealand.16
At the time of their discovery the Maoris had attained to a fair level of barbaric culture. They lived in comfortable houses ornamented with carved work and with scrolls painted in red and white on the posts and beams. Their villages were fortified with earthworks, palisades, and trenches, and surrounded by large gardens planted with sweet potatoes, taro, and melons.17 "They excel in tillage," says Captain Cook, as might naturally be expected, where the person that sows is to eat the produce, and where there is so little besides that can be eaten: when we first came to Tegadoo, a district between Poverty Bay and East Cape, their crops were just covered, and not yet begun to sprout; the mould was as smooth as in a garden, and every root had its small hillock, ranged in a regular quincunx, by lines, which with the pegs were still remaining in the field.18 They understood the arts of irrigating their gardens19 and of manuring them so as to render the soil light and porous and therefore better suited for the growth of the sweet potato, their favourite food. For this purpose they used sand, and in the Waikatoo district, where the root was formerly much cultivated, deep excavations, like the gravel pits of England, may still be seen, from which the natives extracted sand to fertilise their gardens.20 Moreover, they cultivated various species of native flax and used the fibre for the manufacture of garments, first scraping it and drying it in the sun, then steeping it in water, and afterwards beating it with wooden mallets. Thus prepared the flax was dyed black or reddish brown and woven into cloth with broad borders of neat and varied patterns. The stronger and coarser fibres were made into string, lines, and cordage of all sorts.21 The Maoris also built large and magnificently adorned canoes,22 in which they made long voyages; for example, they invaded and conquered the Chatham Islands, which lie to the eastward across the open sea about five hundred miles distant from the nearest coast of New Zealand.23 In hunting they had little opportunity to shine, for the simple reason that in their country there were no beasts to hunt except rats;24 even birds they could not shoot, because they had no bows and arrows to shoot them with,25 but they made some amends by catching them in ingeniously constructed snares.26 They caught fish both with nets, some of which were of enormous size, and with hooks made of bone or shell.27 They displayed great skill and infinite patience in fashioning, sharpening, and polishing their stone implements and weapons.28 In council they were orators, and in the battlefield warriors whose courage has merited the respect, and whose military skill has won the admiration of the British troops opposed to them.29 In short, the Maoris were and are one of the most highly gifted among the many uncivilised peoples which the English race, in its expansion over the world, has met and subdued. It is therefore of peculiar interest to learn what conceptions they had formed of man's spiritual nature and his relations to the higher powers.
§ 3. The Beliefs of the Maoris concerning the Souls of the Living
Like most other peoples, whether savage or civilised, the Maoris explained the mystery of life in man by the presence of an invisible spirit or soul, which animates his body during life and quits it at death to survive the separation for a longer or shorter time either in this world or another. But like many others who have sought to fathom this profound subject, the Maoris would seem to have experienced some difficulty in ascertaining the precise nature of the human soul. When the natural man, on the strength of his native faculties, essays to explore these dark abysses and to put his vague thoughts into words, he commonly compares his soul either to his breath or to his shadow and his reflection, and not content with a simple comparison he is led, by a natural confusion of thought, to identify more or less closely the imperceptible entity which he calls his soul with one or both of these perceptible objects. To this general rule the Maori is apparently no exception. He has two words which he specially uses to designate the human spirit or soul: one is wairua, the other is hau.30 Of these words, wairua, the more usual name, is said to mean also a shadow, an unsubstantial image, a reflection, as of a person's face from a polished surface;31 and we may surmise that these were the original and proper meanings of the term. Similarly hau, which is described as "the vital essence or life principle" in man,32 appears primarily to mean "wind,"33 from which we may infer that in its application
11
E. Dieffenbach,
12
E. Shortland,
13
H. Hale,
14
Elsdon Best, "The Peopling of New Zealand,"
15
Elsdon Best, "The Peopling of New Zealand,"
16
(Sir) Arthur Keith, "Moriori in New Zealand,"
17
E. Shortland,
18
Captain James Cook,
19
The ruins of native irrigation works are to be found in New Zealand as well as in other parts of Polynesia (J. Deniker,
20
E. Shortland,
21
Captain James Cook,
22
Captain James Cook,
23
A. Shand, "The Occupation of the Chatham Islands by the Maoris in 1835,"
24
R. Taylor,
25
E. Shortland,
26
E. Shortland,
27
Captain James Cook,
28
Captain James Cook,
29
R. Taylor,
30
Elsdon Best, "Spiritual Concepts of the Maori,"
31
E. Tregear,
32
Elsdon Best,
33
E. Tregear,