The Works of Theophile Gautier, Volume 5. Gautier Théophile
with four steps, which gave access to it: at the head, a pillow of Oriental alabaster, destined to support the neck without deranging the head-dress, was hollowed out in the shape of a half moon. In the centre a table of precious wood carved with exceeding care, stood upon a richly carved pedestal. A number of objects were placed upon it: a pot of lotus flowers, a mirror of polished bronze on an ivory stand, a vase of moss agate filled with antimony powder, a perfume spatula of sycamore wood in the shape of a woman bare to the waist stretching out as if she were swimming, and appearing to attempt to hold her box above the water.
Near the table, on an armchair of gilded wood picked out with red, with blue feet, and with lions for arms, covered with a thick cushion of purple stuff starred with gold and crossed with black, the end of which fell over the back, was seated a young woman, or rather, a young girl of marvellous beauty, in a graceful attitude of nonchalance and melancholy.
Her features, of ideal delicacy, were of the purest Egyptian type, and sculptors must have often thought of her as they carved the images of Isis and Hathor, even at the risk of breaking the rigorous hieratic laws. Golden and rosy reflections coloured her warm pallor, in which showed her long black eyes, made to appear larger by lines of antimony, and full of a languorous, inexpressible sadness. Those great dark eyes, with the eyebrows strongly marked and the eyelids coloured, gave a strange expression to the dainty, almost childish face. The half-parted lips, somewhat thick, of the colour of a pomegranate flower, showed a gleam of polished white and preserved the involuntary and almost painful smile which imparts so sympathetic a charm to the Egyptian face. The nose, slightly depressed at the root, where the eyebrows melted one into another in a velvety shadow, rose in such pure lines, such delicate outlines, and with such well-cut nostrils that any woman or goddess would have been satisfied with it in spite of its slightly African profile. The chin was rounded with marvellous elegance and shone like polished ivory. The cheeks, rather rounder than those of the beauties of other nations, added to the face an expression of extreme sweetness and gracefulness.
This lovely girl wore for head-dress a sort of helmet formed of a Guinea fowl, the half-closed wings of which fell upon her temples, and the pretty, small head of which came down to the centre of her brow, while the tail, marked with white spots, spread out on the back of her neck. A clever combination of enamel imitated to perfection the plumage of the bird. Ostrich-feathers, planted in the helmet like an aigrette, completed this head-dress, which was reserved for young virgins, as the vulture, the symbol of maternity, is worn only by women. The hair of the young girl, of a brilliant black, plaited into tresses, hung in masses on either side of her smooth, round cheeks, and fell down to her shoulders. In the shadowy masses of the hair shone, like suns in a cloud, great discs of gold worn as earrings. From the head-dress hung gracefully down the back two long bands of stuff with fringed ends. A broad pectoral ornament, composed of several rows of enamels, gold and cornelian beads, and fishes and lizards of stamped gold, covered her breast from the lower part of the neck to the upper part of the bosom, which showed pink and white through the thin warp of the calasiris. The dress, of a large checkered pattern, was fastened under the bosom with a girdle with long ends, and ended in a broader border of transverse stripes edged with a fringe. Triple bracelets of lapis-lazuli beads, divided here and there by golden balls, encircled her slender wrists, delicate as those of a child; and her lovely, narrow feet with long, supple toes, were shod with sandals of white kid stamped with designs in gold, and rested on a cedar stool incrusted with red and green enamel.
Near Tahoser (for this was the name of the young Egyptian) knelt, one leg drawn back under the thigh and the other forming an obtuse angle, in the attitude which the painters love to reproduce on the walls of hypogea, a female harpist placed upon a sort of low pedestal, destined no doubt to increase the resonance of the instrument. A piece of stuff striped with coloured bands, the ends of which, thrown back, hung in fluted lappets, bound her hair and framed in her face, smiling mysteriously like that of a sphinx. A narrow dress, or rather sheath, of transparent gauze outlined closely the youthful contours of her elegant, slender form. Her dress, cut below the breast, left her shoulders, chest, and arms free in their chaste nudity. A support, fixed to the pedestal on which was placed the player, and traversed by a bolt in the shape of a key, formed a rest for the harp, the weight of which, but for that, would have borne wholly upon the shoulders of the young woman. The harp, which ended in a sort of keyboard, rounded like a shell and covered with ornamental paintings, bore at its upper end a sculptured head of Hathor surmounted by an ostrich-plume. The nine cords were stretched diagonally and quivered under the long, slender hands of the harpist, who often, in order to reach the lower notes, bent with a sinuous motion as if she were about to float on the waves of music and accompany the vanishing harmony.
Behind her stood another musician, who might have been thought nude but for the faint white haze which toned the bronze colour of her body. She played on a sort of guitar with an exceedingly long handle, the three cords of which were coquettishly adorned at their extremity with coloured tufts. One of her arms, slender yet round, grasped the top of the handle with a sculptural pose, while the other upheld the instrument and touched the strings.
A third young woman, whose enormous mass of hair made her look all the more slender, beat time upon a tympanum formed of a wooden frame slightly curved inward, on which was stretched an onager-skin.
The harpist sang a plaintive melody, accompanied in unison, inexpressibly sad. The words breathed vague aspirations, vague regrets, a hymn of love to the unknown, and timid plaints of the rigour of the gods and the cruelty of fate. Tahoser, leaning upon one of the lions of her armchair, her hand under her cheek and her finger curved against her temple, listened with inattention more apparent than real, to the song of the musician. At times a sigh made her breast heave and raised the enamels of her necklace. Sometimes a moist light caused by a growing tear shone in her eye between the lines of antimony, and her tiny teeth bit her lower lip as if she were fighting her own emotion.
"Satou," she said, clapping her delicate hands together to silence the musician, who at once deadened with her palm the vibrations of the harp, "your song enervates me, makes me languid, and would make me giddy like overpowerful perfumes. The strings of your harp seem to be twisted with the vibrations of my heart and sound painfully within my breast. You make me almost ashamed, for it is my soul that mourns in your music. Who can have told you my secrets?"
"Mistress," replied the harpist, "the poet and the musician know everything; the gods reveal hidden things to them; they express in their rhythm what the thought scarcely conceives and what the tongue confusedly stammers. But if my song saddens you, I can, by changing its mode, bring brighter ideas to your mind." And Satou struck the cords of her harp with joyous energy, and with a quick measure which the tympanum marked with more rapid strokes.
After this prelude she began a song praising the charms of wine, the intoxication of perfumes, and the delight of the dance. Some of the women, who, seated upon folding-stools formed of the necks of blue swans, whose yellow bills clasped the frame of the seat, or kneeling upon scarlet cushions filled with the down of thistles, had assumed under the influence of Satou's music poses of utter languor, shivered; their nostrils swelled; they breathed in the magic rhythm; they rose to their feet, and, moved by an irresistible impulse, began to dance. A head-dress, in the shape of a helmet cut out around the ear, enclosed their hair, some locks of which escaped and fell upon their brown cheeks, which the ardour of the dance soon turned rosy. Broad golden circles beat upon their necks, and through their long gauze shifts, embroidered at the top with pearls, showed their golden bronze bodies which moved with the ease of an adder. They twisted, turned, swayed their hips, bound with a narrow black girdle, threw themselves back, bowed down, inclined their heads to right and left as if they found a secret voluptuousness in touching their polished chins with their cold, bare shoulders, swelled out their breasts like doves, knelt and rose, pressed their hands to their bosom or voluptuously outspread their arms, which seemed to flutter as the wings of Iris or Nephthys, dragged their limbs, bent the knee, displayed their swift feet with little staccato movements, and followed every undulation of the music. The maids, standing against the wall to leave free space for the evolutions of the dancers, marked the rhythm by snapping their fingers or clapping their hands together. Some of these maids, absolutely nude, had no other raiment than a bracelet of enamelled ware; others wore a narrow cloth held by straps, and a few sprays of flowers twisted in their hair. It was a strange and graceful sight. The buds and the flowers, gently