Men, Women, and Gods; and Other Lectures. Gardener Helen Hamilton
won't do. We have either to give up the "inspiration" theory of the Bible, and acknowledge that it is the work of men of a crude and brutal age, and like any other book of legend and myth of any other people; or else to give up the claim that God is any better than the rest of us. You can take your choice.
Whenever a theologian undertakes to explain matters so as to keep the Bible and the divine character both intact, I am always reminded of the story of the Irishman who was given a bed in the second story of a lodging-house the first night he spent in New York. In the night the fire-engines ran past with their frightful noise. Aroused from a deep sleep and utterly terrified, Mike's first thought was to get out of the house. He hastily jerked on the most important part of his costume, unfortunately wrong side before, and jumped out of the window. His friend ran to the window and exclaimed, "Are ye kilt, Mike?" Picking himself up and looking himself over by the light of the street lamp, he replied, "No, not kilt, Pat, but I fear I am fatally twishted."
Next we have God's opinion (on Bible authority) as to the use of wives. They were to be forcibly changed around as a punishment to their husbands and for offences committed by the latter.
11 Thus saith the Lord, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbor.
– 2 Sam. xii.
The latter part of the verse is omitted as being unfit to read. Don't understand that I think any of it is exactly choice literature; but that cover has been used to silence objection long enough. If it is fit to teach as the word and will of God for women, it ought to be fit to read in a theatre – but it is not.
What do you think of a religion that upholds such morals and such justice as that just quoted? What do you think of women supporting the Bible in the face of that as the will of God? Of all human beings a woman should spurn the Bible first. She, above all others, should try to destroy its influence; and I mean to do what little I can in that direction. The morals of the nineteenth century have outgrown the Bible. Jehovah stands condemned before the bar of every noble soul. What Moses and David and Samuel taught as the word and will of God, we, who are fortunate enough to live in the same age with Charles Darwin, know to be the expression of a low social condition untempered by the light of science. Their "thus saith the Lord," read in the light of to-day, is "thus saith ignorance and fear" – no more, no less.
If you will read the 12th chapter of Leviticus, which is unfit to read here, you will see that the Bible esteems it twice as great a crime to be the mother of a girl as to be the mother of a boy; so highly esteemed was woman by the priesthood; so great a favorite was she of Jehovah.7
And do you know there is a law in the Bible* which "the Lord spake unto Moses" that says if a man is jealous of his wife, "whether he have cause or not," he is to take her to a priest, and take a little barley meal (if you ever want to try it, remember it must be barley meal; I don't suppose the priest could tell whether she was guilty or not if you were to take corn meal or hominy grits) and put it in the wife's hands. And the priest is to take some "holy" water and scrape up the dirt off the floor of the Tabernacle, and put the dirt in the water and make the wife drink it. Now just imagine an infinite God getting up a scheme like that! Then the priest curses her and says if she is guilty she shall rot… "and she shall say Amen." That is her defence! Then the priest takes the stuff she has in her hands – this barley-meal "jealousy offering" – and "waves it before the Lord." (I suppose you all know what that part is done for. If you don't, ask some theological student with a number six hat-band; he'll tell you.) And then he burns a pinch of it (that is probably for luck), and at this point it is time to make the woman drink some more of the filthy water (which he does with great alacrity), and "if she be guilty the water will turn bitter within her,"… "and she shall be accursed among her people." (You doubtless perceive that her defence has been most elaborate throughout.) Do you think that water would be bitter to the priest?8
But if she does not complain that the water is bitter, and if her "Amen" is perfectly satisfactory all round, and she be pronounced innocent, what then? Is the husband in any way reproved for his brutality? Did the Lord "reveal" to Moses that he should drink the rest of that holy water and dirt? No! That wasn't in Moses' line. Neither he nor the husband drink the rest of that water – priest doesn't either; they don't even take a pinch of the barley. But after she is subjected to this, and the show is over, "if she be innocent, then shall she go free!" Oh, ye gods! what magnificent generosity! I should have thought they would have hanged her then for being innocent.
"And then shall the man be guiltless of iniquity, and the woman shall bear her iniquity."
If she is innocent she shall bear her iniquity. You all see how that is done I suppose. If you don't, ask your little number six theological student, and he will tell you all about it, and he will also prove to you, without being asked, that he and God are capable of regulating the entire universe without the aid of General Butler.
But I am told that I ought to respect and love the Bible; that all women ought to take an active part in teaching it to the heathen, to show them how good Jehovah is to his daughters. But if he is, he has been unusually unfortunate in his choice of executors.
Nor is it only in the Old Testament that such morals and such justice are taught. The clergy put that part off by saying – "Oh, that was a different dispensation, and God, the Unchangeable, has changed his mind." That is the sole excuse they give for all the "holy" men, who used to talk personally with God, practicing polygamy and all the other immoralities. They maintain that it was God's best man who upheld polygamy then, and that it is the Devil's best man who does it now. Odd idea, isn't it? Simply a question of time and place; and as Col. Ingersoll says, you have got to look on a map to see whether you are damned or not. But it does seem to me that a God that did not always know better than that, is not a safe chief magistrate. He might take to those views again, They say history is likely to repeat itself. Anyhow, I would rather be on the safe side and just fix the laws so that he couldn't. It would be just as well.
But now we have come to "St." Paul and his ideas on the woman question. He worked the whole problem by simple proportion and found that man stands in the same relation to woman as God stands to man. That is, man is to woman as God is to man – and only a slight remainder. I'm not going to misrepresent this gifted saint. I shall let him speak for himself. He does it pretty well for a saint, and much more plainly than they usually do.
33 Wives, submit yourselves unto your own husbands, as unto the Lord,
33 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
– Ephesians v.
The husband is the saviour of the wife! Pretty slim hold on heaven for most women, isn't it? And then suppose she hasn't any husband? Her case is fatal.
34 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything.
– Ephesians v.
Paul was a modest person in his requirements.
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array.
– 1 Timothy ii.
It does seem as if anybody would know that braided hair was wicked; and as to "gold and pearls and costly array," all you have to do to prove the infallibility of Paul – and what absolute faith Christians have in it! – is to go into any fashionable church and observe the absence of all such sinfulness:
10 But (which becometh women professing godliness) with good works.
11 Let the woman learn in silence with all subjection.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13 For Adam was first formed, then Eve.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
– 1
See Appendix K.
See Numbers v. 11-31.