John Stevens' Courtship. Gates Susa Young

John Stevens' Courtship - Gates Susa Young


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floated again in soft, tremulous pictures beneath the surface of this beautiful mountain mirror. Sheer above the lake on the south towered white granite cliffs, holding here and there a whiter bloom of snow in their pale embrace.

      Ellen jumped excitedly from her seat to lean over and hug her friend Diantha, as the wagon rolled slowly down the smooth road to the spot which John had selected for the Winthrop and Tyler tents, close to the marquee of President Young. Dian put up a caressing hand to the soft cheek of her enthusiastic friend, Ellen, and leaned her own cheek tenderly against the one bending over her shoulder.

      "Oh, Dian," breathed the happy girl, "I never thought there was so much beauty in all Utah."

      "Utah is the home of beauty and goodness," said Charlie Rose gallantly, and even Dian could not answer this trite compliment saucily, for her heart was melted with rapture at sight of so much grandeur.

      The camp was located on a fairy-like spot, overlooking the surrounding meadows and lake. The boweries, President Young's marquee, and President Heber C. Kimball's tent, occupied an open space amid the small copses of pine on the north side of the lake. The tents, carriages and wagons, were soon grouped about these central points. A massive granite rock, fifty-four feet in circumference by fifty-four feet high, stood at the entrance of this lovely, natural bower; from the center of this spot, and apparently without earth to sustain them, grew three pine trees, which were fringed round at the top of the rock with a thick cluster of young pines, about two feet high. A large flag was suspended from these trees, bearing the motto "Clear the Way," with an all seeing eye in the oval of the upper margin, above two clasped hands, under which, inscribed on a scroll, were the words, "Blessings Follow Sacrifices." A representation of the Pioneer company crossing the North Platte River, on rafts, occupied the central space of this great flag. Below was another legend, "The Pioneers of 1847 at the Upper Crossing of the Platte, in Pursuit of the Valleys of the Mountains."

      A little farther to the right, and near the northwest corner of the great, central, hundred foot bowery, was a stately pine, from which floated the loveliest flag on earth – the Stars and Stripes – its silken folds now whipping out wide and full now curling in graceful half circles around the unique flagstaff.

      Another banner near by, bore the representation of a bundle of sticks, bound together with strong cords, and the inscription, "The Constitution of the United States. Equal Rights! Woe to the Violators!"

      From the front of the central bowery hung three great banners, the first having painted thereon a rock in the midst of billowing waves; from the summit of the rock floated the starry flag, and below was the inscription, "The Constitution of the United States! The 'Mormons' will Defend the Rock! Who can Prevail Against it?" The second banner had the picture of a lion, with one paw upon a rock above which was the inscription "Utah Courage," and underneath in golden letters, "The Spirit of '76 is not Dead." The third banner had a lion standing beside the docile figure of a recumbent lamb, with the inscription, "Peace Reigns Here," painted across the silken surface beneath.

      On the tallest pines at the crowning point of both eastern and western summits, there floated great flags, the red, white and blue of their glory accentuated by the clear, brilliant blue of the sky, and the deep green of the wooded slopes.

      Scattered here and there were massive swings for the youth, while the little ones were well provided with low swings and wide seats.

      Major Robert T. Burton, of the Nauvoo and Utah Militia, with a detachment of life-guards, had charge of the swings and the rafts on the lakes, to guard against accidents. John Stevens was detailed to his own full share of this guard duty, and was therefore soon absent from the merry party he had brought so carefully to the camp.

      The labor of setting up tents and arranging camp filled the remaining afternoon hours, and Dian was glad when her brother said, "You can go now, my girl; Rachel and I will finish; take this feather bed over to Aunt Clara's tent, for Rachel wants her to be comfortable."

      "What a kind thought, Appleton; Aunt Clara does so much sick nursing that she needs to have a good bed. Tell Rachel I think she is pretty good to give up her own bed."

      "That's all right. Rachel and I are young, and can sleep on the ground, when we need to. She says Aunt Clara was so anxious to make you young people happy that she gave up all the room she could for your spring seats and yourselves."

      "Aunt Clara is good to us, and Rachel is good to her. Pretty good religion that, brother, eh? Rachel is very thoughtful, Appleton."

      "Yes, she is the best woman on earth, Dolly. I appreciate her, if I am cross at times. Hark! That's the bugle call for prayers. Run along with your bed, Dian."

      "Allow me to assist in this operation," and merry Charlie Rose appeared just in time to carry the bulky bed into Aunt Clara's tent.

      The camp gathered in the central bowery, at the cool sunset hour, and the choir sang "Come, Come Ye Saints."

      Come, come, ye Saints, no toil nor labor fear,

      But with joy wend your way;

      Though hard to you this journey may appear,

      Grace shall be as your day.

      'Tis better far for us to strive,

      Our useless cares from us to drive.

      Do this, and joy your hearts will swell —

      All is well! all is well!

      Why should we mourn, or think our lot is hard?

      'Tis not so; all is right!

      Why should we think to earn a great reward,

      If we now shun the fight?

      Gird up your loins, fresh courage take,

      Our God will never us forsake;

      And soon we'll have this tale to tell —

      All is well! all is well!

      We'll find the place which God for us prepared,

      Far away in the West;

      Where none shall come to hurt or make afraid;

      There the Saints will be blessed.

      We'll make the air with music ring,

      Shout praises to our God and King;

      Above the rest these words we'll tell —

      All is well! all is well!

      And should we die before our journey's through,

      Happy day! all is well!

      We then are free from toil and sorrow too;

      With the just we shall dwell.

      But if our lives are spared again

      To see the Saints, their rest obtain,

      O, how we'll make this chorus swell —

      All is well! all is well!

      After the song, the attention of the assembly was riveted upon the dignified form of Brigham Young as he advanced to the edge of the raised platform and said:

      "We unite, my friends and brothers, and sisters, in gratitude to that Father who has permitted us to enjoy this festal occasion. Tomorrow morning, at seven o'clock, the bugle will call you here to morning devotions, except those who are detained at their wagons. We wish those who have children here to see that they are in the tents, and not have the cry go forth that this, that and the other child is lost. I also wish to give a word of caution to all who may visit this lake or the ones in the hidden vales above us. I would rather have stayed at home than to have it said that a child has been lost, or any person drowned through visiting this place.

      "Suppose a child was lost in the woods and could not be found; suppose you should lose a sister, a daughter, or a companion on this lake; you would always think of your visit to Big Cottonwood Canyon with bitter regret. A circumstance of this kind would mar the peace of everyone. I wish the sisters and children to keep away from these rafts, unless they have some person in their company capable of taking care of them; if they know enough to do so as they should, they will listen to this counsel.

      "Here


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