History of the Jews, Vol. 1 (of 6). Graetz Heinrich
in subduing their own tribesmen.
This was a critical time for the people of Israel. Whilst the Philistines were gradually pushing forward to Michmash, Saul, surrounded by the brave men of his tribe, awaited in Gilgal the prophet who was to give the warriors his inspired directions, and thus endow them with courage. But day after day passed and Samuel did not appear. Every hour spent in idleness seemed to destroy the chance of a successful issue. Saul feared that the enemy would descend from the mountains into the valley, attack Gilgal, and destroy or put to flight the small body of Israelites. Not a few of his soldiers had already deserted, looking on Samuel's absence as an inauspicious omen. Saul, becoming impatient, determined on the seventh day to attack the enemy on his own responsibility. According to ancient practice, he made a sacrifice in order to propitiate the Deity, and to ensure his success in the battle. Just as he was preparing the burnt-offering, Samuel suddenly appeared, and upbraided the king severely for being carried away by impatience. He resented this error with great austerity, departed from Gilgal, and left Saul to his own resources – a hard blow for him, as he had reckoned confidently on the prophet's assistance at this dangerous juncture. After Samuel had departed from Gilgal, Saul found it useless to remain there. He therefore repaired with the remnant of his troops to Gibeah. On reviewing his soldiers here, he found them to amount to not more than six hundred. It is not surprising that Saul and Jonathan became dispirited at the sight of this slight force, which was unarmed and had to fight the well-appointed armies of the enemy. Saul and Jonathan alone possessed swords. It was indeed a sad honey-moon for the young kingdom. The most painful blow for Saul was that, through Samuel's absence, he was deprived of the means by which the people might ascertain the will of God.
Jonathan, however, made a good beginning at Gibeah, where Saul and his troops lay encamped, at scarce an hour's distance from Michmash, the site of the Philistine camp. Between the two armies lay a valley, but the road which led from one place to the other was impracticable, the valley being bordered by steep, almost perpendicular walls of rocks and precipices, which closed it up on the east till it became a mere gorge of about ten feet in width. On the west side, where the valley formed a wide pass, the Philistines had stationed their outposts. Thus the Philistines and Israelites could only come to an encounter in the narrow path. At last Jonathan determined to ascend the steepest part of the pass, and, accompanied by his sword-bearer, he climbed, on hands and feet, up the steep sharp points of the rock on the side of Michmash. One false step would have precipitated him into the depth, but happily he and his man arrived safely at the highest point. When the Philistines beheld them, they were not a little surprised that, on this rocky road, a path had been found to their camp. Deceived by this ruse, and fearing that other Israelites would follow, they called out scornfully, "Look at the Hebrews, they are crawling out of their hiding-places; come higher up, we wish to become better acquainted with you."16 It had been previously agreed between Jonathan and his sword-bearer that, should they receive such a challenge, they would press on and bravely commence the attack. The Philistines who first beheld the daring climbers, soon left off scoffing, for twenty men were killed at the first attack with pieces of rock and sling-stones. The Benjamites were very skilful in the use of the sling, and Jonathan and his sword-bearer advanced further, and continued hurling masses of rock at the Philistines. Terror-stricken by this sudden attack from a side where approach had seemed impossible, they could only imagine themselves attacked by supernatural beings, and, seized with fear, they fought each other, or broke the ranks in the wildest confusion. Saul, who was watching from a high eminence, no sooner perceived the enemy beginning to flee than he hurried to the scene of action, followed by his six hundred warriors, and completed the defeat of the Philistines. Those Israelites who had until then been compelled by the Philistines to fight against their own brethren turned their arms against their oppressors. Others who had hidden themselves in the clefts and grottoes of the mountains of Ephraim took courage, when they witnessed the flight of the Philistines, and swelled the ranks of the aggressors. Saul's troops, thus increased, numbered ten thousand. In every town of Mount Ephraim through which the Philistines passed in their flight, they were attacked by the inhabitants, and cut down one by one. Though tired and exhausted, Saul's troops pursued the retreating foe for eight hours.
An occurrence of apparently slight consequence, but which proved to be of great importance, put a stop to further pursuit. Saul had impressed on his soldiers that the destruction of their enemy was not to be interrupted even for food or refreshment, and he pronounced a curse on him who should take the slightest nourishment. Jonathan, who was always foremost, had heard nothing of this curse. Exhausted by the long fight and pursuit he could not restrain himself, and tasted wild honey into which he had dipped his staff. When his attention was drawn to his father's peremptory command, he openly avowed his act. Saul, however, made a serious matter of it, and determined to condemn Jonathan to death. But the people protested vehemently. "What!" cried the warriors, "shall Jonathan, to whom the people owes its great victory, be killed? No, not a hair of his head shall be touched."17 The people offered a sin-offering for Jonathan, and thus released him from death. Through this episode, the pursuit of the Philistines to the west of Ajalon was suspended. Great was the joy of the Israelites at the victory they had so unexpectedly obtained. The battle of Michmash fully restored their reputation. They also had regained their weapons, and felt strong enough to fight under a king whose firmness of resolve they had experienced. But Saul returned humbly and modestly to his dwelling place in Gibeah, and ploughed, as heretofore, his father's fields. He was not yet blinded by his new dignity. Meanwhile the hostilities of the Ammonites against the tribes on the other side of the Jordan had increased. Nahash, king of the Ammonites, besieged the fortress of Jabesh-Gilead. The inhabitants were unable to hold out for long, and negotiated with Nahash about a capitulation. He offered a hard, inhuman condition to the Gileadites of Jabesh. As a disgrace to Israel, all men should consent to lose their right eye. What were the Gileadites to do? They treated for a delay of seven days in order to send messages to their fellow-tribesmen. When Saul was one day returning home with his yoke of bullocks from the field, he met the inhabitants of Gibeah in great excitement and bathed in tears. Astonished at this, he asked the cause of their grief, and the messengers from Jabesh-Gilead related what would befall their town if speedy assistance were not at hand. Incensed at the disgraceful condition imposed by the king of the Ammonites, Saul immediately determined to bring aid to the Gileadites of Jabesh. For the first time he exercised his royal prerogative by summoning all Israel to take part in the campaign against the Ammonites.
Samuel supported this summons by declaring that he too would join in the expedition. By Saul's command all the warriors assembled at the meeting-place. The anarchy of the era of the Judges was now at an end, and a stern will ruled. A large body of Israelites crossed the Jordan; the Ammonites, attacked on the south, north, and west, fled in all directions, and no two of them remained together. The people of Jabesh were saved, and ever after displayed the deepest gratitude to Saul and his house for the help so quickly and energetically rendered to them. On his recrossing the Jordan, after his second victory over the enemy, Saul was greeted with tumultuous joy. Samuel, who was a witness to these expressions of delight, thought it wise to remind the king and his people that their triumph should not turn into pride, and that they should not consider the kingly dignity as an end, but only as a means. He therefore summoned a large gathering of the Israelites, and determined to call the king's and the people's attention to their duties. Samuel again anointed Saul as king; the people renewed their homage, and made joyful offerings.
In the midst of these rejoicings Samuel delivered an address, which bears testimony to the powers of his mind and to his greatness as a prophet.
Saul's two important victories, and the assemblage at Gilgal, where homage had been rendered to him by nearly all the tribes, confirmed his power, and the royal dominion was placed on a permanent basis. Although Samuel praised and extolled the days of the Judges, yet the people felt that it could better appreciate a king than a hero-judge. The nation willingly exchanged its republican liberty for the prize of unity and the power obtained thereby. The kingly estate led to various changes. Saul had to employ responsible men for the execution of his commands; he required a number of officers and servants. Officers of war were appointed to rule over hundreds and thousands respectively, and councillors, who were admitted to the king's table. A special band of men served as runners (razim), an armed force who became the obedient
I Samuel xiv. 12.
I Samuel xiv. 45.