The Autobiography of Goethe. Johann Wolfgang von Goethe

The Autobiography of Goethe - Johann Wolfgang von Goethe


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beneath me began to quake and rattle; I soon remarked that the railings again set themselves in motion; but I had no time to consider, nor could I get a footing so as to fly. I feared every instant to be pierced, for the partisans and lances, which had lifted themselves up, were already slitting my clothes. It is sufficient to say that, I know not how it was, hearing and sight failed me, and I recovered from my swoon and terror at the foot of a lime-tree, against which the pikes in springing up had thrown me. As I awoke, my anger awakened also, and violently increased when I heard from the other side the gibes and laughter of my opponent, who had probably reached the earth somewhat more softly than I. Thereupon I sprang up, and as I saw the little host, with its leader Achilles, scattered around me, having been driven over with me by the rising of the rails, I seized the hero first and threw him against a tree. His resuscitation and flight now pleased me doubly, a malicious pleasure combining with the prettiest sight in the world; and I was on the point of sending all the other Greeks after him, when suddenly hissing waters spurted at me on all sides, from stones and walls, from ground and branches; and wherever I turned dashed against me crossways.

      My light garment was in a short time wet through; it was already rent, and I did not hesitate to tear it entirely off my body. I cast away my slippers, and one covering after another. Nay, at last I found it very agreeable to let such a shower-bath play over me in the warm day. Now, being quite naked, I walked gravely along between these welcome waters, where I thought to enjoy myself for some time. My anger cooled, and I wished for nothing more than a reconciliation with my little adversary. But, in a twinkling the water stopped, and I stood drenched upon the saturated ground. The presence of the old man, who appeared before me unexpectedly, was by no means welcome; I could have wished, if not to hide, at least to clothe myself. The shame, the shivering, the effort to cover myself in some degree, made me cut a most piteous figure. The old man employed the moment in venting the severest reproaches against me. "What hinders me," he exclaimed, "from taking one of the green cords, and fitting it, if not to your neck, to your back?" This threat I took in very ill part. "Refrain," I cried, "from such words, even from such thoughts, for otherwise you and your mistresses will be lost." "Who then are you," he asked in defiance, "who dare speak thus?" "A favourite of the gods," I said, "on whom it depends whether those ladies shall find worthy husbands and pass a happy life, or be left to pine and wither in their magic cell." The old man stepped some paces back. "Who has revealed that to you?" he inquired, with astonishment and concern. "Three apples," I said – "three jewels." "And what reward do you require?" he exclaimed. "Before all things, the little creature," I replied, "who has brought me into this accursed state." The old man cast himself down before me, without shrinking from the wet and miry soil; then he arose without being wetted, took me kindly by the hand, led me into the hall, clad me again quickly, and I was soon once more decked out and frizzled in my Sunday fashion as before. The porter did not speak another word; but before he let me pass the entrance, he stopped me, and showed me some objects on the wall over the way, while, at the same time, he pointed backwards to the door. I understood him; he wished to imprint the objects on my mind, that I might the more certainly find the door, which had unexpectedly closed behind me. I now took good notice of what was opposite to me. Above a high wall rose the boughs of extremely old nut-trees, and partly covered the cornice at the top. The branches reached down to a stone tablet, the ornamented border of which I could perfectly recognise, though I could not read the inscription. It rested on the top-stone of a niche, in which a finely-wrought fountain poured water from cup to cup into a great basin, that formed, as it were, a little pond, and disappeared in the earth. Fountain, inscription, nut-trees, all stood directly one above another; I would paint it as I saw it.

      Now, it may well be conceived how I passed this evening and many following days, and how often I repeated to myself this story, which even I could hardly believe. As soon as it was in any degree possible, I went again to the Bad Wall, at least to refresh my remembrance of these signs, and to look at the precious door. But, to my great amazement, I found ad changed. Nut-trees, indeed, overtopped the wall, but they did not stand immediately in contact. A tablet also was inserted in the wall, but far to the right of the trees, without ornament, and with a legible inscription. A niche with a fountain was found far to the left, but with no resemblance whatever to that which I had seen; so that I almost believed that the second adventure was, like the first, a dream; for of the door there is not the slightest trace. The only thing that consoles me is the observation, that these three objects seem always to change their places. For in repeated visits to the spot, I think I have noticed that the nut-trees have moved somewhat nearer together, and that the tablet and the fountain seem likewise to approach each other. Probably, when all is brought together again, the door, too, will once more be visible; and I will do my best to take up the thread of the adventure. Whether I shall be able to tell you what further happens, or whether it will be expressly forbidden me, I cannot say.

      This tale, of the truth of which my playfellows vehemently strove to convince themselves, received great applause. Each of them visited alone the place described, without confiding it to me or the others, and discovered the nut-trees, the tablet, and the spring, though always at a distance from each other; as they at last confessed to me afterwards, because it is not easy to conceal a secret at that early age. But here the contest first arose. One asserted that the objects did not stir from the spot and always maintained the same distance: a second averred that they did move, and that too away from each other: a third agreed with the latter as to the first point of their moving, though it seemed to him that the nut-tree, tablet, and fountain rather drew near together: while a fourth had something still more wonderful to announce, which was, that the nut-trees were in the middle, but that the tablet and the fountain were on sides opposite to those which I had stated. With respect to the traces of the little door they also varied. And thus they furnished me an early instance of the contradictory news men can hold and maintain in regard to matters quite simple and easily cleared up. As I obstinately refused the continuation of my tale, a repetition of the first part was often desired. I was on my guard, however, not to change the circumstances much, and by the uniformity of the narrative I converted the fable into truth in the minds of my hearers.

      Yet I was averse to falsehood and dissimulation, and altogether by no means frivolous. Rather, on the contrary, the inward earnestness with which I had early begun to consider myself and the world, was seen even in my exterior, and I was frequently called to account, often in a friendly way, and often in raillery, for a certain dignity which I had assumed. For, although good and chosen friends were certainly not wanting to me, we were always a minority against those who found pleasure in assailing us with wanton rudeness, and who indeed often awoke us in no gentle fashion from that legendary and self-complacent dreaming in which we – I by inventing, and my companions by sympathising – were too readily absorbed. Thus we learned once more, that instead of sinking into effeminacy and fantastic delights, there was reason rather for hardening ourselves, in order either to bear or to counteract inevitable evils.

      Juvenile Stoicism.

      Among the stoical exercises which I cultivated, as earnestly as it was possible for a lad, was even the endurance of bodily pain. Our teachers often treated us very unkindly and unskilfully, with blows and cuffs, against which we hardened ourselves all the more as obstinacy was forbidden under the severest penalties. A great many of the sports of youth, moreover, depend on a rivalry in such endurances; as, for instance, when they strike each other alternately, with two fingers or the whole fist, till the limbs are numbed, or when they bear the penalty of blows, incurred in certain games, with more or less firmness; when in wrestling or scuffling they do not let themselves be perplexed by the pinches of a half-conquered opponent; or finally, when they suppress the pain inflicted for the sake of teasing, and even treat with indifference the nips and ticklings with which young persons are so active towards each other. Thus we gain a great advantage, of which others cannot speedily deprive us.

      But as I made a sort of boast of this impassiveness, the importunity of the others was increased; and, since rude barbarity, knows no limits, it managed to force me beyond my bounds. Let one case suffice for several. It happened once that the teacher did not come for the usual hour of instruction. As long as we children were all together, we entertained ourselves quite agreeably; but when my adherents, after waiting long enough, went away, and I remained alone with three of my enemies, these took it into their heads to torment me, to shame me, and to drive me away. Having left me an instant in the room, they came back


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