More Letters of Charles Darwin — Volume 2. Darwin Charles
why I hardly know; it is rather like Herbert Spencer. If you do not know it, and would care to see it, send me a postcard.
Thank Heaven, we return home on Thursday, and I shall be able to go on with my humdrum work, and that makes me forget my daily discomfort.
Have you ever thought of keeping a young monkey, so as to observe its mind? At a house where we have been staying there were Sir A. and Lady Hobhouse, not long ago returned from India, and she and he kept {a} young monkey and told me some curious particulars. One was that her monkey was very fond of looking through her eyeglass at objects, and moved the glass nearer and further so as to vary the focus. This struck me, as Frank's son, nearly two years old (and we think much of his intellect!!) is very fond of looking through my pocket lens, and I have quite in vain endeavoured to teach him not to put the glass close down on the object, but he always will do so. Therefore I conclude that a child under two years is inferior in intellect to a monkey.
Once again I heartily congratulate you on your well-earned present, and I feel assured, grand future success.
(417/2. Later in the year Mr. Darwin wrote: "I am delighted to hear that you mean to work the comparative Psychology well. I thought your letter to the "Times" very good indeed. (417/3. Romanes wrote to the "Times" August 28th, 1878, expressing his views regarding the distinction between man and the lower animals, in reply to criticisms contained in a leading article in the "Times" of August 23rd on his lecture at the Dublin meeting of the British Association.) Bartlett, at the Zoological Gardens, I feel sure, would advise you infinitely better about hardiness, intellect, price, etc., of monkey than F. Buckland; but with him it must be viva voce.
"Frank says you ought to keep a idiot, a deaf mute, a monkey, and a baby in your house.")
LETTER 418. TO G.A. GASKELL. Down, November 15th, 1878.
(418/1. This letter has been published in Clapperton's "Scientific Meliorism," 1885, page 340, together with Mr. Gaskell's letter of November 13th (page 337). Mr. Gaskell's laws are given in his letter of November 13th, 1878. They are: —
I. The Organological Law:
Natural Selection, or the Survival of the Fittest.
II. The Sociological Law:
Sympathetic Selection, or Indiscriminate Survival.
III. The Moral Law:
Social Selection, or the Birth of the Fittest.)
Your letter seems to me very interesting and clearly expressed, and I hope that you are in the right. Your second law appears to be largely acted on in all civilised countries, and I just alluded to it in my remarks to the effect (as far as I remember) that the evil which would follow by checking benevolence and sympathy in not fostering the weak and diseased would be greater than by allowing them to survive and then to procreate.
With regard to your third law, I do not know whether you have read an article (I forget when published) by F. Galton, in which he proposes certificates of health, etc., for marriage, and that the best should be matched. I have lately been led to reflect a little, (for, now that I am growing old, my work has become {word indecipherable} special) on the artificial checks, but doubt greatly whether such would be advantageous to the world at large at present, however it may be in the distant future. Suppose that such checks had been in action during the last two or three centuries, or even for a shorter time in Britain, what a difference it would have made in the world, when we consider America, Australia, New Zealand, and S. Africa! No words can exaggerate the importance, in my opinion, of our colonisation for the future history of the world.
If it were universally known that the birth of children could be prevented, and this were not thought immoral by married persons, would there not be great danger of extreme profligacy amongst unmarried women, and might we not become like the "arreoi" societies in the Pacific? In the course of a century France will tell us the result in many ways, and we can already see that the French nation does not spread or increase much.
I am glad that you intend to continue your investigations, and I hope ultimately may publish on the subject.
LETTER 419. TO K. HOCHBERG. Down, January 13th, 1879.
I am much obliged for your note and for the essay which you have sent me. I am a poor german scholar, and your german is difficult; but I think that I understand your meaning, and hope at some future time, when more at leisure, to recur to your essay. As far as I can judge, you have made a great advance in many ways in the subject; and I will send your paper to Mr. Edmund Gurney (The late Edmund Gurney, author of "The Power of Sound," 1880.), who has written on and is much interested in the origin of the taste for music. In reading your essay, it occurred to me that facility in the utterance of prolonged sounds (I do not think that you allude to this point) may possibly come into play in rendering them musical; for I have heard it stated that those who vary their voices much, and use cadences in long continued speaking, feel less fatigued than those who speak on the same note.
LETTER 420. TO G.J. ROMANES. Down, February 5th, 1880.
(420/1. Romanes was at work on what ultimately came to be a book on animal intelligence. Romanes's reply to this letter is given in his "Life," page 95. The table referred to is published as a frontispiece to his "Mental Evolution in Animals," 1885.)
As I feared, I cannot be of the least use to you. I could not venture to say anything about babies without reading my Expression book and paper on Infants, or about animals without reading the "Descent of Man" and referring to my notes; and it is a great wrench to my mind to change from one subject to another.
I will, however, hazard one or two remarks. Firstly, I should have thought that the word "love" (not sexual passion), as shown very low in the scale, to offspring and apparently to comrades, ought to have come in more prominently in your table than appears to be the case. Secondly, if you give any instance of the appreciation of different stimulants by plants, there is a much better case than that given by you — namely, that of the glands of Drosera, which can be touched roughly two or three times and do not transmit any effect, but do so if pressed by a weight of 1/78000 grain ("Insectivorous Plants" 263). On the other hand, the filament of Dionoea may be quietly loaded with a much greater weight, while a touch by a hair causes the lobes to close instantly. This has always seemed to me a marvellous fact. Thirdly, I have been accustomed to look at the coming in of the sense of pleasure and pain as one of the most important steps in the development of mind, and I should think it ought to be prominent in your table. The sort of progress which I have imagined is that a stimulus produced some effect at the point affected, and that the effect radiated at first in all directions, and then that certain definite advantageous lines of transmission were acquired, inducing definite reaction in certain lines. Such transmission afterwards became associated in some unknown way with pleasure or pain. These sensations led at first to all sorts of violent action, such as the wriggling of a worm, which was of some use. All the organs of sense would be at the same time excited. Afterwards definite lines of action would be found to be the most useful, and so would be practised. But it is of no use my giving you my crude notions.
LETTER 421. TO S. TOLVER PRESTON. Down, May 22nd, 1880.
(421/1. Mr. Preston wrote (May 20th, 1880) to the effect that "self-interest as a motive for conduct is a thing to be commended — and it certainly {is} I think...the only conceivable rational motive of conduct: and always is the tacitly recognised motive in all rational actions." Mr. Preston does not, of course, commend selfishness, which is not true self-interest.
There seem to be two ways of looking at the case given by Darwin. The man who knows that he is risking his life, — realising that the personal satisfaction that may follow is not worth the risk — is surely admirable from the strength of character that leads him to follow the social instinct against his purely personal inclination. But the man who blindly obeys the social instinct is a more useful member of a social community. He will act with courage where even the strong man will fail.)
Your letter appears to me an interesting and valuable one; but I