History of Tom Jones, a Foundling. Fielding Harold
through this scene of fury, of the cause of which he was hitherto ignorant, now utterly abandoned him. He ran instantly into the street, hallowing out that his wife was in the agonies of death, and beseeching the neighbours to fly with the utmost haste to her assistance. Several good women obeyed his summons, who entering his house, and applying the usual remedies on such occasions, Mrs Partridge was at length, to the great joy of her husband, brought to herself.
As soon as she had a little recollected her spirits, and somewhat composed herself with a cordial, she began to inform the company of the manifold injuries she had received from her husband; who, she said, was not contented to injure her in her bed; but, upon her upbraiding him with it, had treated her in the cruelest manner imaginable; had tore her cap and hair from her head, and her stays from her body, giving her, at the same time, several blows, the marks of which she should carry to the grave.
The poor man, who bore on his face many more visible marks of the indignation of his wife, stood in silent astonishment at this accusation; which the reader will, I believe, bear witness for him, had greatly exceeded the truth; for indeed he had not struck her once; and this silence being interpreted to be a confession of the charge by the whole court, they all began at once, una voce, to rebuke and revile him, repeating often, that none but a coward ever struck a woman.
Mr Partridge bore all this patiently; but when his wife appealed to the blood on her face, as an evidence of his barbarity, he could not help laying claim to his own blood, for so it really was; as he thought it very unnatural, that this should rise up (as we are taught that of a murdered person often doth) in vengeance against him.
To this the women made no other answer, than that it was a pity it had not come from his heart, instead of his face; all declaring, that, if their husbands should lift their hands against them, they would have their hearts’ bloods out of their bodies.
After much admonition for what was past, and much good advice to Mr Partridge for his future behaviour, the company at length departed, and left the husband and wife to a personal conference together, in which Mr Partridge soon learned the cause of all his sufferings.
Chapter v. – Containing much matter to exercise the judgment and reflection of the reader
I believe it is a true observation, that few secrets are divulged to one person only; but certainly, it would be next to a miracle that a fact of this kind should be known to a whole parish, and not transpire any farther.
And, indeed, a very few days had past, before the country, to use a common phrase, rung of the schoolmaster of Little Baddington; who was said to have beaten his wife in the most cruel manner. Nay, in some places it was reported he had murdered her; in others, that he had broke her arms; in others, her legs: in short, there was scarce an injury which can be done to a human creature, but what Mrs Partridge was somewhere or other affirmed to have received from her husband.
The cause of this quarrel was likewise variously reported; for as some people said that Mrs Partridge had caught her husband in bed with his maid, so many other reasons, of a very different kind, went abroad. Nay, some transferred the guilt to the wife, and the jealousy to the husband.
Mrs Wilkins had long ago heard of this quarrel; but, as a different cause from the true one had reached her ears, she thought proper to conceal it; and the rather, perhaps, as the blame was universally laid on Mr Partridge; and his wife, when she was servant to Mr Allworthy, had in something offended Mrs Wilkins, who was not of a very forgiving temper.
But Mrs Wilkins, whose eyes could see objects at a distance, and who could very well look forward a few years into futurity, had perceived a strong likelihood of Captain Blifil’s being hereafter her master; and as she plainly discerned that the captain bore no great goodwill to the little foundling, she fancied it would be rendering him an agreeable service, if she could make any discoveries that might lessen the affection which Mr Allworthy seemed to have contracted for this child, and which gave visible uneasiness to the captain, who could not entirely conceal it even before Allworthy himself; though his wife, who acted her part much better in public, frequently recommended to him her own example, of conniving at the folly of her brother, which, she said, she at least as well perceived, and as much resented, as any other possibly could.
Mrs Wilkins having therefore, by accident, gotten a true scent of the above story, – though long after it had happened, failed not to satisfy herself thoroughly of all the particulars; and then acquainted the captain, that she had at last discovered the true father of the little bastard, which she was sorry, she said, to see her master lose his reputation in the country, by taking so much notice of.
The captain chid her for the conclusion of her speech, as an improper assurance in judging of her master’s actions: for if his honour, or his understanding, would have suffered the captain to make an alliance with Mrs Wilkins, his pride would by no means have admitted it. And to say the truth, there is no conduct less politic, than to enter into any confederacy with your friend’s servants against their master: for by these means you afterwards become the slave of these very servants; by whom you are constantly liable to be betrayed. And this consideration, perhaps it was, which prevented Captain Blifil from being more explicit with Mrs Wilkins, or from encouraging the abuse which she had bestowed on Allworthy.
But though he declared no satisfaction to Mrs Wilkins at this discovery, he enjoyed not a little from it in his own mind, and resolved to make the best use of it he was able.
He kept this matter a long time concealed within his own breast, in hopes that Mr Allworthy might hear it from some other person; but Mrs Wilkins, whether she resented the captain’s behaviour, or whether his cunning was beyond her, and she feared the discovery might displease him, never afterwards opened her lips about the matter.
I have thought it somewhat strange, upon reflection, that the housekeeper never acquainted Mrs Blifil with this news, as women are more inclined to communicate all pieces of intelligence to their own sex, than to ours. The only way, as it appears to me, of solving this difficulty, is, by imputing it to that distance which was now grown between the lady and the housekeeper: whether this arose from a jealousy in Mrs Blifil, that Wilkins showed too great a respect to the foundling; for while she was endeavouring to ruin the little infant, in order to ingratiate herself with the captain, she was every day more and more commending it before Allworthy, as his fondness for it every day increased. This, notwithstanding all the care she took at other times to express the direct contrary to Mrs Blifil, perhaps offended that delicate lady, who certainly now hated Mrs Wilkins; and though she did not, or possibly could not, absolutely remove her from her place, she found, however, the means of making her life very uneasy. This Mrs Wilkins, at length, so resented, that she very openly showed all manner of respect and fondness to little Tommy, in opposition to Mrs Blifil.
The captain, therefore, finding the story in danger of perishing, at last took an opportunity to reveal it himself.
He was one day engaged with Mr Allworthy in a discourse on charity: in which the captain, with great learning, proved to Mr Allworthy, that the word charity in Scripture nowhere means beneficence or generosity.
“The Christian religion,” he said, “was instituted for much nobler purposes, than to enforce a lesson which many heathen philosophers had taught us long before, and which, though it might perhaps be called a moral virtue, savoured but little of that sublime, Christian-like disposition, that vast elevation of thought, in purity approaching to angelic perfection, to be attained, expressed, and felt only by grace. Those,” he said, “came nearer to the Scripture meaning, who understood by it candour, or the forming of a benevolent opinion of our brethren, and passing a favourable judgment on their actions; a virtue much higher, and more extensive in its nature, than a pitiful distribution of alms, which, though we would never so much prejudice, or even ruin our families, could never reach many; whereas charity, in the other and truer sense, might be extended to all mankind.”
He said, “Considering who the disciples were, it would be absurd to conceive the doctrine of generosity, or giving alms, to have been preached to them. And, as we could not well imagine this doctrine should be preached by its Divine Author to men who could not practise it, much less should we think it understood so by those who can practise it, and do not.
“But though,” continued he,