History of Tom Jones, a Foundling. Fielding Harold
with the appellations of a brave lad, a jolly dog, and an honest fellow. Indeed, his behaviour to Black George much ingratiated him with all the servants; for though that fellow was before universally disliked, yet he was no sooner turned away than he was as universally pitied; and the friendship and gallantry of Tom Jones was celebrated by them all with the highest applause; and they condemned Master Blifil as openly as they durst, without incurring the danger of offending his mother. For all this, however, poor Tom smarted in the flesh; for though Thwackum had been inhibited to exercise his arm on the foregoing account, yet, as the proverb says, It is easy to find a stick, &c. So was it easy to find a rod; and, indeed, the not being able to find one was the only thing which could have kept Thwackum any long time from chastising poor Jones.
Had the bare delight in the sport been the only inducement to the pedagogue, it is probable Master Blifil would likewise have had his share; but though Mr Allworthy had given him frequent orders to make no difference between the lads, yet was Thwackum altogether as kind and gentle to this youth, as he was harsh, nay even barbarous, to the other. To say the truth, Blifil had greatly gained his master’s affections; partly by the profound respect he always showed his person, but much more by the decent reverence with which he received his doctrine; for he had got by heart, and frequently repeated, his phrases, and maintained all his master’s religious principles with a zeal which was surprizing in one so young, and which greatly endeared him to the worthy preceptor.
Tom Jones, on the other hand, was not only deficient in outward tokens of respect, often forgetting to pull off his hat, or to bow at his master’s approach; but was altogether as unmindful both of his master’s precepts and example. He was indeed a thoughtless, giddy youth, with little sobriety in his manners, and less in his countenance; and would often very impudently and indecently laugh at his companion for his serious behaviour.
Mr Square had the same reason for his preference of the former lad; for Tom Jones showed no more regard to the learned discourses which this gentleman would sometimes throw away upon him, than to those of Thwackum. He once ventured to make a jest of the rule of right; and at another time said, he believed there was no rule in the world capable of making such a man as his father (for so Mr Allworthy suffered himself to be called).
Master Blifil, on the contrary, had address enough at sixteen to recommend himself at one and the same time to both these opposites. With one he was all religion, with the other he was all virtue. And when both were present, he was profoundly silent, which both interpreted in his favour and in their own.
Nor was Blifil contented with flattering both these gentlemen to their faces; he took frequent occasions of praising them behind their backs to Allworthy; before whom, when they two were alone, and his uncle commended any religious or virtuous sentiment (for many such came constantly from him) he seldom failed to ascribe it to the good instructions he had received from either Thwackum or Square; for he knew his uncle repeated all such compliments to the persons for whose use they were meant; and he found by experience the great impressions which they made on the philosopher, as well as on the divine: for, to say the truth, there is no kind of flattery so irresistible as this, at second hand.
The young gentleman, moreover, soon perceived how extremely grateful all those panegyrics on his instructors were to Mr Allworthy himself, as they so loudly resounded the praise of that singular plan of education which he had laid down; for this worthy man having observed the imperfect institution of our public schools, and the many vices which boys were there liable to learn, had resolved to educate his nephew, as well as the other lad, whom he had in a manner adopted, in his own house; where he thought their morals would escape all that danger of being corrupted to which they would be unavoidably exposed in any public school or university.
Having, therefore, determined to commit these boys to the tuition of a private tutor, Mr Thwackum was recommended to him for that office, by a very particular friend, of whose understanding Mr Allworthy had a great opinion, and in whose integrity he placed much confidence. This Thwackum was fellow of a college, where he almost entirely resided; and had a great reputation for learning, religion, and sobriety of manners. And these were doubtless the qualifications by which Mr Allworthy’s friend had been induced to recommend him; though indeed this friend had some obligations to Thwackum’s family, who were the most considerable persons in a borough which that gentleman represented in parliament.
Thwackum, at his first arrival, was extremely agreeable to Allworthy; and indeed he perfectly answered the character which had been given of him. Upon longer acquaintance, however, and more intimate conversation, this worthy man saw infirmities in the tutor, which he could have wished him to have been without; though as those seemed greatly overbalanced by his good qualities, they did not incline Mr Allworthy to part with him: nor would they indeed have justified such a proceeding; for the reader is greatly mistaken, if he conceives that Thwackum appeared to Mr Allworthy in the same light as he doth to him in this history; and he is as much deceived, if he imagines that the most intimate acquaintance which he himself could have had with that divine, would have informed him of those things which we, from our inspiration, are enabled to open and discover. Of readers who, from such conceits as these, condemn the wisdom or penetration of Mr Allworthy, I shall not scruple to say, that they make a very bad and ungrateful use of that knowledge which we have communicated to them.
These apparent errors in the doctrine of Thwackum served greatly to palliate the contrary errors in that of Square, which our good man no less saw and condemned. He thought, indeed, that the different exuberancies of these gentlemen would correct their different imperfections; and that from both, especially with his assistance, the two lads would derive sufficient precepts of true religion and virtue. If the event happened contrary to his expectations, this possibly proceeded from some fault in the plan itself; which the reader hath my leave to discover, if he can: for we do not pretend to introduce any infallible characters into this history; where we hope nothing will be found which hath never yet been seen in human nature.
To return therefore: the reader will not, I think, wonder that the different behaviour of the two lads above commemorated, produced the different effects of which he hath already seen some instance; and besides this, there was another reason for the conduct of the philosopher and the pedagogue; but this being matter of great importance, we shall reveal it in the next chapter.
Chapter vi. – Containing a better reason still for the before-mentioned opinions
It is to be known then, that those two learned personages, who have lately made a considerable figure on the theatre of this history, had, from their first arrival at Mr Allworthy’s house, taken so great an affection, the one to his virtue, the other to his religion, that they had meditated the closest alliance with him.
For this purpose they had cast their eyes on that fair widow, whom, though we have not for some time made any mention of her, the reader, we trust, hath not forgot. Mrs Blifil was indeed the object to which they both aspired.
It may seem remarkable, that, of four persons whom we have commemorated at Mr Allworthy’s house, three of them should fix their inclinations on a lady who was never greatly celebrated for her beauty, and who was, moreover, now a little descended into the vale of years; but in reality bosom friends, and intimate acquaintance, have a kind of natural propensity to particular females at the house of a friend – viz., to his grandmother, mother, sister, daughter, aunt, niece, or cousin, when they are rich; and to his wife, sister, daughter, niece, cousin, mistress, or servant-maid, if they should be handsome.
We would not, however, have our reader imagine, that persons of such characters as were supported by Thwackum and Square, would undertake a matter of this kind, which hath been a little censured by some rigid moralists, before they had thoroughly examined it, and considered whether it was (as Shakespear phrases it) “Stuff o’ th’ conscience,” or no. Thwackum was encouraged to the undertaking by reflecting that to covet your neighbour’s sister is nowhere forbidden: and he knew it was a rule in the construction of all laws, that “Expressum facit cessare tacitum.” The sense of which is, “When a lawgiver sets down plainly his whole meaning, we are prevented from making him mean what we please ourselves.” As some instances of women, therefore, are mentioned in the divine law, which forbids us to covet our neighbour’s goods, and that of a sister omitted, he concluded it to be lawful. And as to Square, who was in his person