The Tragedies of Euripides, Volume I.. Euripides
carefully-concealed step of these women. Whither shall I direct my course in order that I may glut myself on the flesh and bones of these, making the wild beasts' banquet, inflicting vengeance on them, in return for the injuries done me. Wretch that I am! Whither, whither am I borne, having left my children deserted, for these fiends of hell to tear piecemeal, a mangled, bleeding, savage prey to dogs, and a thing to cast out on the mountains? Where shall I stand? Whither turn? Whither go, as a ship setting her yellow canvas sails with her sea-washed palsers, rushing to this lair of death, the protector of my children?
CHOR. O miserable man, what intolerable evils have been perpetrated by thee! but on thee having done base deeds the God hath sent dreadful punishment, whoever he be that presses heavy on thee.
POLY. Alas! alas! O Thracian nation, brandishing the spear, warlike, bestriding the steed, nation ruled by Mars; O ye Greeks, sons of Atreus; I raise the cry, the cry, the cry; Come, come, hasten, I entreat you by the Gods. Does any hear, or will no one assist me? Why do ye delay? The women have destroyed me, the captive women. Horrible, horrible treatment have I suffered. Alas me for my ruin! Whither can I turn? Whither can I go? Shall I soar through the ethereal skies to the lofty mansions where Orion or Sirius dart from their eyes the flaming rays of fire: or shall I hapless rush to the gloomy shore of Pluto?
CHOR. It is pardonable, when any one suffers greater misfortunes than he can bear, for him to be desirous to quit a miserable life.
AGAMEMNON, POLYMESTOR, HECUBA, CHORUS
AGA. I came having heard the clamor: for Echo, the mountain's daughter, did not sound in gentle strains through the army, causing a disturbance. But did we not know that the Phrygian towers are fallen beneath the Grecian spear, this tumult might have caused no little terror.
POLY. O my dearest friend (for I know thee, Agamemnon, having heard thy voice), seest thou what I am suffering?
AGA. Ah! wretched Polymestor, who hath destroyed thee? who made thine eyes sightless, having drowned their orbs in blood? And who hath slain these thy children? Sure, whoe'er it was, felt the greatest rage against thee and thy sons.
POLY. Hecuba with the female captives hath destroyed me – nay, not destroyed me, but more than destroyed me.
AGA. What sayest thou? Hast thou done this deed, as he affirms? Hast thou, Hecuba, dared this inconceivable act of boldness?
POLY. Ah me! what wilt thou say? Is she any where near me? Show me, tell me where she is, that I may seize her in my hands, and tear piecemeal and mangle her body.
AGA. What ho! what are you doing?
POLY. By the Gods I entreat thee, suffer me to lay my raging hand upon her.
AGA. Forbear. And having banished this barbarous deed from thy thoughts, speak; that having heard both thee and her in your respective turns, I may decide justly, in return for what thou art suffering these ills.
POLY. I will speak then. There was a certain youth, the youngest of Priam's children, by name Polydore, the son of Hecuba; him his father Priam sent to me from Troy to bring up in my palace, already presaging28 the capture of Troy. Him I put to death. But for what cause I put him to death, with what policy and prudent forethought, now hear. I feared, lest the boy being left an enemy to thee, should collect the scattered remnants of Troy, and again people the city. And lest the Greeks, having discovered that one of the sons of Priam was alive, should again direct an expedition against the Phrygian land, and after that should harass and lay waste the plains of Thrace; and it might fare ill with the neighbors of the Trojans, under which misfortune, O king, we are now laboring. But Hecuba, when she had discovered her son's death, by such treachery as this lured me hither, as about to tell me of treasure belonging to Priam's family concealed in Troy, and introduces me alone with my sons into the tent, that no one else might know it. And I sat, having reclined on the centre of the couch; but many Trojan damsels, some from the left hand, and others from the right, sat round me, as by an intimate friend, holding in their hands the Edonian looms, and praised these robes, looking at them in the light; but others, beholding with admiration my Thracian spear, deprived me of my double ornament. But as many as were mothers caressed my children in their arms in seeming admiration, that they might be farther removed from their father, successively handing them from one to another: and then, amidst their kind blandishments, what think you? in an instant, snatching from somewhere beneath their garments their daggers, they stab my children. But they having seized me in an hostile manner held my hands and feet; and if, wishing to succor my children, I raised my head, they held me by the hair: but if I attempted to move my hands, I wretched could effect nothing through the host of women. But at last, cruelty and worse than cruelty, they perpetrated dreadful things; for having taken their clasps they pierce and gore the wretched pupils of my eyes, then vanish in flight through the tent. But I, having leaped out, like some exasperated beast, pursue the blood-stained wretches, searching every wall, as the hunter, casting down, rending. This have I suffered, while studious to advance thy interest, Agamemnon, and having killed thine enemy. But that I may not extend my speech to a greater length, if any one of those of ancient times hath reviled women, or if any one doth now, or shall hereafter revile them, I will comprise the whole when I say, that such a race neither doth the sea nor the earth produce, but he who is always with them knows it best.
CHOR. Be not at all insolent, nor, in thy calamities, thus comprehending the female sex, abuse them all. For of us there are many, some indeed are envied for their virtues, but some are by nature in the catalogue of bad things.
HEC. Agamemnon, it never were fitting among men that the tongue should have greater force than actions. But if a man has acted well, well should he speak; if on the other hand basely, his words likewise should be unsound, and never ought he to be capable of speaking unjust things well. Perhaps indeed they who have brought these things to a pitch of accuracy are accounted wise, but they can not endure wise unto the end, but perish vilely, nor has any one yet escaped this. And this in my prelude is what I have to say to thee. Now am I going to direct my discourse to this man, and I will answer his arguments. Thou, that assertest, that in order to rid the Greeks of their redoubled toil, and for Agamemnon's sake that thou didst slay my son? But, in the first place, monstrous villain, never can the race of barbarians be friendly to the Grecians, never can this take place. But what favor wert thou so eagerly currying? wert thou about to contract an alliance, or was it that thou wert of kindred birth, or what pretext hadst thou? or were they about to ravage the crops of thy country, having sailed thither again? Whom, thinkest thou, wilt thou persuade of these things? The gold, if thou wert willing to speak truth, the gold destroyed my son, and thy base gains. For come, tell me this; how when Troy was prosperous, and a tower yet girt around the city, and Priam lived, and the spear of Hector was in its glory, why didst thou not then, if thou wert willing to lay him under this obligation, bringing up my child, and retaining him in thy palace, why didst thou not then slay him, or go and take him alive to the Greeks? But when we were no longer in the light of prosperity, and the city by its smoke showed that it was in the power of the enemy, thou slewest thy guest who had come to thy hearth. Now hear besides how thou wilt appear vile: thou oughtest, if thou wert the friend of the Greeks, to have given the gold, which thou confessedst thou hast, not thine, but his, distributing to those who were in need, and had long been strangers to their native land. But thou, even now, hast not courage to part with it from thy hand, but having it, thou still art keeping it close in thine house. And yet, in bringing up my child, as it was thy duty to bring him up, and in preserving him, thou hadst had fair honor. For in adversity friends are most clearly proved good. But good circumstances have in every case their friends. But if thou wert in want of money, and he in a flourishing condition, my son had been to thee a vast treasure; but now, thou neither hast him for thy friend, and the benefit from the gold is gone, and thy sons are gone, and thou art – as thou art. But to thee, Agamemnon, I say; if thou aidest this man, thou wilt appear to be doing wrong. For thou wilt be conferring a benefit on a host, who is neither pious, nor faithful to those to whom he ought, not holy, not just. But we shall say that thou delightest in the bad, if thus thou actest: but I speak no offense to my lords.
CHOR. Ah! Ah! How do good deeds ever supply to men the source of good words!
AGA. Thankless my office to decide on others' grievances; but still I must,
The verbal adjective in τος is almost universally used in a passive sense; ‛υποπτος, however, in this place is an exception to the rule, as are also, καλυπτης, Soph. Antig. 1011, μεμπτος, Trachin. 446.