Elsie at Nantucket. Finley Martha
because of perhaps a momentary fall into sin."
"We have nothing to hope from God's justice," she replied, "for it wholly condemns us. 'There is none righteous, no, not one… Therefore by the deeds of the law there shall no flesh be justified in His sight.'
"But your friend's question is very plainly answered by the prophet Ezekiel," opening her Bible as she spoke. "Here it is, in the eighteenth chapter, twenty-fourth verse.
"'But when the righteous turneth away from his righteousness and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.'"
"Nothing could be plainer," Harold said. "I shall refer my friend to that passage for his answer, and also remind him that no one can be saved by works.
"Now, mamma, there is something else. I have become acquainted with a young Jew who interests me greatly. He is gentlemanly, refined, educated, very intelligent and devout, studying the Hebrew Scriptures constantly, and looking for a Saviour yet to come.
"I have felt so sorry for him that I could not refrain from talking to him of Jesus of Nazareth, and trying to convince him that He was and is the true Messiah."
Elsie looked deeply interested. "And what was the result of your efforts?" she asked.
"I have not succeeded in convincing him yet, mamma, but I think I have raised doubts in his mind. I have called his attention to the prophecies in his own Hebrew Scriptures in regard to both the character of the Messiah and the time of His appearing, and shown him how exactly they were all fulfilled in our Saviour. I think he cannot help seeing that it is so, yet tries hard to shut his eyes to the truth.
"He tells me he believes Jesus was a good man and a great prophet, but not the Messiah; only a human creature. To that I answer, 'He claimed to be God, saying, "I and My Father are One;" "Verily, verily, I say unto you, before Abraham was I am;" and allowed himself to be worshipped as God; therefore either He was God or He was a wretched impostor, not even a good man.'
"But, mamma, I have been asked by another, a professed Christian, 'Why do you trouble yourself about the belief of a devout Jew? he is not seeking salvation by works, but by faith; then is he not safe, even though he looks for a Saviour yet to come?' How should you answer that question, mamma?"
"With the eleventh and twelfth verses of the fourth chapter of Acts: 'This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved.'
"That name is the name of Jesus of Nazareth, the crucified One. He is the only Saviour. We speak – the Bible speaks of being saved by faith, but faith is only the hand with which we lay hold on Christ.
"'A Saviour yet to come?' There is none; and will faith in a myth save the soul? No; nor in any other than Him who is the Door, the Way, the Truth, the Life.
"'He is mighty to save,' and He alone; He Himself said, 'No man cometh unto the Father, but by Me.'
"And is it not for the very sin of rejecting their true Messiah, killing Him and imprecating His blood upon them and on their children, that they have been scattered among the nations and have become a hissing and a byword to all people?"
"True, mamma, and yet are they not still God's own chosen people? Are there not promises of their future restoration?"
"Yes, many, in both the Old Testament and the New. Zechariah tells us, 'They shall look upon Me whom they have pierced, and they shall mourn for Him as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born;' and Paul speaks of a time when the veil that is upon their hearts shall be taken away, and it shall turn to the Lord.
"Let me read you the first five verses of the sixty-second chapter of
Isaiah – they are so beautiful.
"'For Zion's sake will I not hold My peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
"'And the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name which the mouth of the Lord shall name.
"'Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.
"'Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighted in thee, and thy land shall be married.
"'For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.'"
Mr. and Mrs. Dinsmore sat together not many paces distant, each with a book; but hers was half closed while she gazed out over the sea.
"I am charmed with the quiet of this place," she remarked presently; "never a scream of a locomotive to break it, no pavements to echo to the footsteps of the passer-by, no sound of factory or mill, or rumble of wheels, scarcely anything to be heard, even on week-days, but the thunder of the surf and occasionally a human voice."
"Except the blast of Captain Baxter's tin horn announcing his arrival with the mail, or warning you that he will be off for Nantucket in precisely five minutes, so that if you have letters or errands for him you must make all haste to hand them over," Mr. Dinsmore said, with a smile.
"Ah, yes," she assented; "but with all that, is it not the quietest place you ever were in?"
"I think it is; there is a delightful Sabbath stillness to-day. I cannot say that I should desire to pass my life here, but a sojourn of some weeks is a very pleasant and restful variety."
"I find it so," said his wife, "and feel a strong inclination to be down here, close by the waves, almost all the time. If agreeable to the rest of our party, let us pass the evening here in singing hymns."
"A very good suggestion," he responded, and Elsie and the others being of the same opinion, it was duly carried out.
CHAPTER V
"Sudden they see from midst of all the main The surging waters like a mountain rise, And the great sea, puff'd up with proud disdain To swell above the measure of his guise, As threatening to devour all that his power despise."
What with bathing, driving, and wandering about on foot over the lovely moors, time flew fast to our 'Sconseters.
It was their purpose to visit every point of interest on the island, and to try all its typical amusements. They made frequent visits to Nantucket Town, particularly that the children might take their swimming lessons in the quiet water of its harbor; also repeated such drives and rambles as they found exceptionably enjoyable.
Max wanted to try camping out for a few weeks in company with Harold and Herbert Travilla and Bob Johnson, but preferred to wait until his father should leave them, not feeling willing to miss the rare pleasure of his society. And the other lads, quite fond of the captain themselves, did not object to waiting.
In the mean time they went blue-fishing (trying it by both accepted modes – the "heave and haul" from a rowboat or at anchor, and trolling from a yacht under full sail), hunting, eel-bobbing, and perch-fishing.
The ladies sometimes went with them on their fishing excursions; Zoe and Betty oftener than any of the others. Lulu went, too, whenever she was permitted, which was usually when her father made one of the party.
"We haven't been on a 'squantum' yet," remarked Betty, one evening, addressing the company in general; "suppose we try that to-morrow."
"Suppose you first tell us what a 'squantum' is," said Mrs. Dinsmore.
"Oh, Aunt Rose, don't you know