Diary And Notes Of Horace Templeton, Esq. Volume II. Lever Charles James
farmhouse, at sunset, the same accents meet your ears, or else you hear them singing some hymn in concert. Few “Bauer” houses, of any pretension, are without the effigy of a patron saint above the door, and even the humblest will have a verse of a psalm, or a pious sentence, carved in the oaken beam. Their names are taken from the saintly calendar, and every thing, to the minutest particular, shews that their faith is an active working principle, fashioning all their actions, and mingling with all their thoughts. Their superstitions, like all simple-minded and secluded people’s, are many; their ignorance is not to be denied; mayhap the Church has fostered the one, and done little to enlighten the other: still, if Romanism had no heavier sin to account for, no darker score to clear up, than her dealings in these mountains, there would be much to forgive in a creed that has conferred so many good gifts, and sowed the seeds of so few bad ones.
These pious emblems find their way, too, into places where one would scarce look for them – over the doors of village inns, and as signs to little wine and beer-houses: and frequently the Holy personages are associated with secular usages, strangely at variance with the saintly character. Thus I have seen, in the village beside me, a venerable St. Martin engaged in the extraordinary operation of shoeing a horse; though what veterinary tastes the saint ever evinced, or why he is so represented, I can find no one to inform me. On the summit of steep passes, where it is usual, by a police regulation, to prescribe the use of a drag to all wheel carriages, the board which sets forth the direction is commonly ornamented by a St. Michael, very busily applying the drag to a heavy waggon, while the driver thereof is on his knees hard by, worshipping the saint, in evident delight at his dexterity. In the same way many venerable and holy men are to be seen presiding over savoury hams and goblets of foaming beer, and beaming with angelic beatitude at a party of hard-drinking villagers in the distance. Our present business is, however, less with the practice in general, than a particular instance, which is to be met with in the Bavarian Tyrol, mid-way between the villages of Murnou and Steingaden, where over the door of a solitary little way-side inn hangs a representation of the Virgin, with a starling perched upon her wrist. One has only to remark the expression of unnatural intelligence in the bird’s look, to be certain that it was not a mere fancy of the artist to have placed her thus, but that some event of village tradition, or history, is interwoven with her presence.
The motto contributes nothing to the explanation. It is merely a line from the Church Litany, “Maria, Mutter Grottes, hülf uns, – Mary, Mother of God, help us!”
There is then a story connected with the painting, and we shall, with your leave, tell it; calling our tale by the name of the little inn,
“MARIA HULF!”
Has our reader ever heard, or read, of those strange gatherings, which take place at the early spring in the greater number of southern German cities and are called, “Year Markets?” The object is simply to assemble the youth of the mountain districts in Tyrol and Vorarlbreg, that they may be hired, by the farmers of the rich pasture countries, as herds. Thither they go – many a mile – some children of ten or eleven years old, and seeming even still younger, away from home and friends, little adventurers on the bleak wide ocean of life, to sojourn among strangers in far-off lands; to pass days long in lonely valleys or deep glens, without a sight or sound of human life around them; watching the bright sun and counting the weary minutes over, that night and rest may come, per* chance with dreams of that far-off home, which, in all its poverty, is still cheered by the fond familiar faces! Some, ruddy and stout-looking, seem to relish the enterprise, and actually enjoy the career so promising in its vicissitudes; others, sad and care-worn, bear with them the sorrows of their last leave-taking, and are only comforted by the thought that autumn will come at last, and then the cattle must be housed for the winter: and then they shall be free to wend their way over mountain and plain, far, far away beyond Maltz – high in the wild peaks of the Stelvio, or deep in the lovely glens below Meran.
It was in one of these “Markets” at Inspruck that a little boy was seen, not standing with the groups which usually gather together under a single leader, but alone and apart, seemingly without one that knew him. His appearance bespoke great poverty; his clothes, originally poor, were now in rags; his little cap, of squirrel skin, hung in fragments on either side of his pallid cheeks; his feet – a rare circumstance – were bare, and bloodstained from travel; want and privation were stamped in every feature: and his eyes, which at that moment were raised with eager anxiety as some Bauer drew nigh, grew wan, and filling at each new disappointment to his hopes, for this was his third day to stand in the market, and not one had even asked his name. And yet he heard that name; ever and anon it met his ears in sounds which stirred his feeble heart, and made it throb faster. “Fritzerl! ah, Fritzerl, good fellow!” were the words; and poor Fritzerl would stoop down when he heard them and peep into a little cage where a Starling was perched – a poor, emaciated little thing it was, as way-worn and poverty struck, to all seeming, as himself: but he did not think so: he deemed it the very paragon of the feathered tribe, for it had a little toppin of brown feathers on its head, and a little ring of white around its neck, and would come when he called it; and, better than all, could sing, “Good Fritzerl – nice Fritzerl!” when it was pleased, and “Potztausend!” when angry. This was all its education; his master, poor little fellow, had not much more. How could he? Fritzerl’s mother died when he was a baby; his father was killed by a fall from a cliff in the Tyrol Alps, for he was by trade a bird-catcher, and came from the Engadine, where every one loves birds, and in the pursuit of this passion met his fate.
Fritzerl was left an orphan at eleven years old, and all his worldly wealth was this little Starling; for although his father had left a little cabin in the high Alps, and a rifle, and some two or three articles of house gear, they all were sold to pay the expenses of his funeral, and feast the neighbours who were kind enough to follow him to the grave: so that poor Fritz kept open house for two days; and when he walked out the third, after the coffin, he never turned his steps back again, but wandered away – far, far away – to seek in the year-market of Inspruck some kind peasant who would take him home to herd his cattle, and be a father to him now.
Fritzerl knew not that the children, who desire to be hired out, assemble together in little groups or gangs, electing some one to bargain for them with the Bauers, setting forth in vehement language their various excellencies and good gifts, and telling where they have served before, and what zeal and fidelity they have shewn to their trust. Fritz, I say, knew not this; perhaps, if he had, it would have availed him but little; for he was so poorly clad and so weak-looking, and so ignorant of all about tending cattle besides, that he would soon have been driven from the fraternity with disgrace. It was, then, as fortunate for him that he did not know the custom of the craft, and that he took his stand alone and apart beside the fountain in the main street of Inspruck.
And a lovely object is the same fountain; and a beautiful street it stands in, with its stately houses, all rich in stuccoed arabesques, and gorgeously carved doors and gates! And bright and cheerful, too, it looks, with its Tyroler people clad in their gay colours and their gold-banded hats!
Fritz saw little of these things, or, if he saw, he marked them not. Cold, hunger, and desolation, had blunted the very faculties of his mind; and he gazed at the moving crowd with a dreamy unconsciousness that what he saw was real.
The third day of his painful watching was drawing to a close. Fritz had, several hours before, shared his last morsel of black bread with his companion; and the bird, as if sympathising with his sorrow, sat moody and silent on his perch, nor even by a note or sound broke the stillness.
“Poor Jacob!”1 said Fritz, with tears in his eyes, “my hard luck should not fall on thee! If no one comes to hire me before the shadow closes across the street, I’ll open the cage and let thee go!”
The very thought seemed an agony, for scarcely had he uttered it when his heart felt as if it would break, and he burst into a torrent of tears.
“Potztausend!” screamed Jacob, alarmed at the unusual cries – “Potztausend!” And as Fritz sobbed louder, so were the Starling’s cries of “Potztausend!” more shrill and piercing.
There were few people passing at the moment, but such as were, stopped; some to gaze with interest on the poor little
Every Starling in Germany is called Jacob.