The Turkish Empire, its Growth and Decay. Eversley George Shaw-Lefevre
you hesitate to go over to the ranks of the most just and virtuous of the Othman princes? Why subject yourselves to be outraged by a man who can take care neither of himself nor of others?”
Musa, on hearing this harangue to his troops, rushed at Hassan and slew him. The companion of Hassan struck at Musa with his sword and wounded him in the hand. The troops, when they saw that their general was seriously wounded, were seized with panic. They deserted and went over to Mahomet. Musa fled with three attendants, and, later, his dead body was found in a marsh.
Mahomet was now in undisputed command of the Empire as Sultan. He reigned as such for only eight years. He showed, during that time, infinite skill and patience, as a statesman equally as a general, in restoring, consolidating, and maintaining his Empire. He was ardently desirous of peace. To the representatives of Serbia, Wallachia, and Albania he said: “Forget not to tell your masters that I grant peace to all, and that peace I will accept from all. May God be against the breakers of peace.”
He kept on the best of terms with the Greek Emperor, with whom he had made a defensive alliance, and restored to him certain cities on the coast of the Black Sea and in Thessaly. He had frequent causes, however, for the use of his army, and for showing his skill as a general. He compelled the Emirs of Karamania, Kermia, and other principalities in Asia Minor, who had promised allegiance to Timur, to renew their vassalage to the Ottoman Empire. Two or three times the Karamanian prince revolted and endeavoured to assert complete independence. As often Mahomet defeated him, but contented himself with asserting supremacy, and did not insist upon the incorporation of his territory with the Empire. He also defeated an attempt of a Turkish upstart to create an independent State at Smyrna and Aidin. He put down a dangerous revolt of Dervishes and extinguished the sect. He came into conflict at sea with the Republic of Venice, and though he was worsted, and his fleet of galleys was destroyed, he succeeded in making an honourable peace.
As a ruler of his Empire he showed many great qualities. He gained the appellation which is best translated into English as the “Great Gentleman” – and right well he deserved it. He was magnanimous and just. He strictly observed his promises. He knew that his Empire could not be maintained by force alone, but that justice and clemency were necessary. His Christian subjects were everywhere treated with consideration. He would not tolerate cruelty to them. He was a liberal patron of literature, and in his short reign the Ottomans first showed a bent for poetry. It was a blot on his fame that he caused his youngest brother to be deprived of his sight, and that he put to death his nephew, the son of Solyman, lest either of them should dispute the throne with himself or his son after him. His experience of his brothers and the history of his family doubtless convinced him that no member of the Othman race would be content with any position short of the Sultanate. This may not be a moral justification, but it is an explanation which, in view of the ethics of the times, must prevent too severe a judgment. Though Mahomet in his short reign, after attaining full command of the Empire, made no extension of it, he must be regarded practically as one of its founders and as among its most eminent and successful rulers. He owed his success over his brothers to his moral ascendancy and to the great reputation which he achieved with his troops for his high qualities as a ruler even more than to his prowess as a general. The emergence of the Empire from the extreme difficulties into which it fell from the Mongolian invasion must have been due to the fact that the Ottomans at that time were much superior to the Greeks and the other Christian communities in all the qualities which tend to make a stable government.
Mahomet died of apoplexy in 1421 at the early age of forty-seven. He was buried at Brusa in a mausoleum near to the splendid building known as the Green Mosque, which he had himself erected.
VI
MURAD II
1421-51
Murad succeeded his father in the Sultanate as second of the name. He reigned for thirty years, including two short periods when he abdicated and retired into private life. But on each occasion he was compelled by the exigencies of the State, and the youth and inexperience of his son and successor, to resume the throne. He much resembled his father in vigour and capacity as a general and in his desire to act justly.
At the very commencement of Murad’s reign the Greek Emperor Manuel, by an almost incredible act of folly, hoping to take advantage of Murad’s youth and inexperience, let loose from confinement a man who claimed, whether rightly or not was never clearly established, to be Mustapha, the son of Sultan Bayezid, who had disappeared after the battle of Angora. Manuel entered into a treaty with this claimant to the Ottoman throne, by which, in the event of his succeeding in establishing his succession, the city of Gallipoli and all the cities on the shores of the Black Sea, taken from the Greek Empire by the Turks, were to be restored to it.
In spite of this scandalous treachery to Islam, the so-called Mustapha succeeded in raising a large army in Europe, with which he defeated the troops who adhered to Murad. He then crossed the Dardanelles into Asia with his army in vessels supplied by the Emperor Manuel. Murad showed all the vigour and capacity of his race in dealing with this emergency. He won over the greater part of Mustapha’s army, who were disaffected. He defeated what remained. Mustapha was driven across the Straits again to Gallipoli, where he was besieged, captured, and hanged, as the best proof, it was said, that he was an impostor.
Murad, having defeated this claimant to his throne, determined to avenge the perfidy of the Emperor Manuel and to put an end to the Greek Empire by the capture of Constantinople. For this purpose he collected an army of veterans. He invested the city, making a long line of great earthworks from the Golden Horn to the Sea of Marmora. From this he bombarded the city walls by cannon, then for the first time used by the Ottoman army, but which were not as yet very effective. He also used movable towers, from which assaults could be made on the walls of the city. He proclaimed that the great wealth of the capital would be the prize of the soldiers if the assault on it were successful. He made a special promise to a band of five hundred Dervishes, who were to lead the assault, that all the nuns in the city would be given to them as concubines. In spite of these great inducements to victory, the assault was unsuccessful. The Greeks defended the walls of the city with the utmost heroism, assisted, it was said, by a timely apparition of the Holy Virgin, which stimulated their efforts and depressed the assailants. Murad would probably have been successful with the overwhelming forces at his disposal if he had persisted in the siege, but he was compelled to raise it by a diversion cleverly contrived by the Greek Emperor.
A rival to the Sultan was set up in Asia in another Mustapha, a younger brother of Murad, who had not been put to death in pursuance of the fratricidal policy of his family. This new claimant was supported by the Karamanians and Kermians, and with their aid he defeated an Ottoman army in Asia Minor. Murad found it necessary to abandon the siege of Constantinople, and to transfer his main army to Asia Minor for the purpose of dealing with this danger to his throne. He came to close quarters as quickly as possible with Mustapha’s army, and defeated it. Mustapha was taken prisoner and was hanged at once by his captors, without giving an opportunity to Murad to exercise his clemency in favour of his brother, had he so willed it. Murad then occupied himself by reducing the Karamanian and other Emirs to complete subjection to his Empire.
Meanwhile the Emperor Manuel died, and was succeeded by John Palæologus. Murad, in lieu of renewing the siege of Constantinople, was content to make another treaty with the new Emperor, imposing on him a heavy tribute and stripping him of almost every possession beyond the walls of his capital. The Empire thus obtained a reprieve for a few brief years.
In the case of Salonika, which had been recently sold by the Greek Emperor to the Republic of Venice, now desirous of effecting a lodgment in Macedonia, Murad refused to recognize the right of the Emperor to transfer to a foreign Power a city which at one time had been under Ottoman rule. It had three times in the last hundred years been captured by the Ottomans, and had as often been recaptured by the Greeks. Murad led an army, in 1430, to attack it, and, after a vigorous resistance by the Venetians, captured it by assault, and finally annexed the city and its district to the Turkish Empire. It was thought that Murad showed great clemency in not allowing his soldiers to indulge in a wholesale massacre. The Greek inhabitants, however, were sold into slavery, and their numbers were so great that a good-looking girl was sold for the price of a pair of boots.
The suppression