The Turkish Empire, its Growth and Decay. Eversley George Shaw-Lefevre
to Constantinople the Sultan passed by Athens, where one Franco reigned as Duke, but tributary to the Turks. He gave orders that Franco was to be strangled. As a special favour this operation was effected, not in the tent of the Turkish general, but in his own domicile, and thus the last spark of Greek independence passed away.
It is not perhaps fair to judge of Mahomet as regards his cruelties and perfidies by a high standard. His opponents, the chiefs of the countries he invaded and conquered, were, in many cases, not inferior to him in these respects. Scanderbeg, whose patriotic defence of Albania won for him the reputation of a saint in his own country, and a high place in history, was most cruel and vindictive whenever he had the opportunity. He habitually massacred the prisoners taken in his battles. The two despots of the Morea were not behindhand in this respect. The Prince, or Voivode as he was called, of Wallachia, Wlad by name, was one of the most cruel and bloodthirsty ruffians recorded in history. He was known by the name of “the Impaler.” He revelled in the dying agonies of the prisoners and other victims whom he subjected to this cruel death. They were reserved for this purpose to enliven his banquets. When some guest expressed surprise that he could bear the odour emanating from the victims of this death, the prince directed the immediate execution of his guest, on a higher pale than the others, so that he might not be incommoded by the odour he complained of.
Mahomet invaded Wallachia, in 1462, with an army of two hundred thousand. In his pursuit of Wlad he came across a field where twenty thousand Turks and Bulgarians had been put to death, one-half of them by impalement and the other half by crucifixion. Mahomet defeated and drove into exile this ruffian, and installed in his place a favourite named Radul, who had been brought up at his Court as a page. On the death of this man Wlad turned up again, but was killed by a slave. Wallachia, which previously had been compelled to pay tribute by Mahomet, was now made a vassal State. The Sultan appointed its prince. It was not otherwise treated as a Turkish province.
The failure of the Turkish general to capture the island of Rhodes was said to be due to the fact that, just before the final assault, after long resistance by the Knights who held this island, the Turkish general issued an order to the army that there was to be no pillage of the city, wishing to reserve for the Sultan and himself the wealth which might be captured. This dispirited the Turkish soldiers, and they made no effort for success in the assault. The Knights again repulsed the attack and the siege was raised. It was not till 1520 that Rhodes was finally captured.
Great as Mahomet was as a warrior and general, he was not less conspicuous as an administrator and statesman. The organization and provisioning of his armies in his numerous campaigns were specially worthy of notice. His soldiers were always well fed and were amply equipped with guns and armaments. He was also the sole source of legislation for his Empire. He had supreme power over life and property of all his subjects. More than any of his predecessors and successors, he founded mosques, hospitals, colleges, and schools in Constantinople and other cities of his Empire. He fully recognized the importance of science in education. He cultivated the society of learned men and loved to converse with them. He had some reputation as a poet. With all this, he was notorious for evil and sensual life in a direction which is held to be infamous and degrading by all peoples. He was not only himself guilty of fratricide, but he prescribed it as a family law for his successors. He died at the age of fifty-one, after thirty years of reign. He had collected a great army for another campaign, but no one knew what his aims and intentions were, whether for another attack on Rhodes, or for the invasion of Candia, or to follow up his success in Calabria. His secret died with him. He was the first Sultan to be buried at Constantinople, in the famous mosque which he built there. In spite of his cruelties and perfidies and of his evil life, he has been held in honour by successive generations of his countrymen, and has been rightly designated as ‘the Conqueror.’
VIII
BAYEZID II
1481-1512
Mahomet left two sons, of whom the eldest, Bayezid, succeeded him as Sultan at the age of thirty-five. Von Hammer and other historians, who have founded their narratives on his great work, write of Bayezid in terms of disparagement because, unlike other early Sultans of the Othman race, he did not signalize his reign by any great additions to his Empire. If success as a ruler is only to be measured by territorial expansion, Bayezid must take rank in history below the other nine Sultans who created the Ottoman Empire and raised it to its zenith. A great Empire, however, such as that which the Ottomans had already achieved, may be better served by peace than by war for further conquests. It would certainly have been well for the Ottomans if no attempt had ever been made to extend their Empire northwards beyond the Danube. Bayezid, so far as we can gather his policy from his actual deeds, was not favourable to expansion of his Empire. If he was engaged for some years in war with Hungary, Venice, and Egypt, he was not the aggressor. He came to terms of peace with these Powers when it was possible to do so. He did not support the army which, under his predecessor, had invaded Italy and captured Otranto. He recalled the very able general, Ahmed Keduk, who commanded it. Khaireddin Pasha, who succeeded in command, after a most gallant defence, was compelled to capitulate; and never again was Italy invaded by a Turkish army. It would seem to have been a wise decision on the part of Bayezid not to pursue further the Italian adventure.
As it is not our intention to write a complete history of the Ottoman Sultans, but rather to describe the early expansion of their Empire and its later dismemberment, it will not be necessary to devote more than a very few pages to the comparatively uneventful reign of Bayezid. It may be well, however, briefly to note that he was of philosophic temperament, very austere in religion, and without his father’s vices. Like many of his race he was devoted to literary studies, and he had a reputation as a poet. He was not wanting in energy and valour when occasion required. He was, however, the first of his race who did not habitually lead his armies into the field.
His younger brother Djem, who at the death of Mahomet was only twenty-two years of age, was a much more fiery, valorous, and ambitious soldier, and of more attractive personality. He was of a romantic disposition, and had a much greater reputation than Bayezid as a poet. His poems rank high in Turkish literature. His strange adventures and sad fate form one of the romances of Turkish history, which might well fill many chapters. It must suffice to record of him that, like other brothers of Sultans who were not at once put to death at the commencement of a new reign, he took up arms and claimed the throne against Bayezid. The latter fortunately was the first to arrive at Constantinople after the death of Mahomet. He there obtained the support of the Janissaries, not without large presents to them. With the aid of Ahmed Keduk, Bayezid, after vain efforts to come to terms with his brother, was successful in putting down two rebellions of a formidable character on behalf of Djem. After the second defeat Djem fled to Egypt, and thence, after many adventures, found his way to the island of Rhodes, where he claimed the hospitality of the Knights of Jerusalem. Their Grand Master, D’Aubusson, who had made such a gallant defence of the island against Mahomet, and who was a most brave warrior, was also a crafty and perfidious intriguer. On the one hand, he induced Prince Djem to enter into a treaty, by which very important concessions were promised to the knights in the event of Djem being able to gain the Ottoman throne. On the other hand, D’Aubusson negotiated a treaty with Bayezid under which he was to receive an allowance of 45,000 ducats a year, nominally for the maintenance of Djem, but really as an inducement to prevent the escape of that prince from Rhodes. On the strength of this, the unfortunate prince was detained as a virtual prisoner in Rhodes, and later in a castle at Sasesnage, in France, belonging to the order of the Knights, for not less than seven years. At the end of this time the King of France, Charles VIII, intervened in favour of the prince, and got him transferred into the keeping of the Pope at Rome. The Pope Callixtus was also not above making a good profit out of Djem. He came to terms with Sultan Bayezid under which he was to pocket the 45,000 ducats a year so long as Djem was kept out of mischief. On the death, some years later, of this Pope, his successor, Pope Alexander Borgia, of infamous memory, renewed the treaty with Sultan Bayezid, with the addition of a clause that he was to receive a lump sum of 300,000 ducats if Prince Djem, instead of being detained as prisoner, was put to death. After a short interval the Pope, fearing the intervention of the King of France, on behalf of Djem, and wishing to pocket the lump sum, contrived the death by poison of the prince. The menace to the Sultan was thus at last removed, and his Empire was spared another civil war, at a cost which by the ethics