My Life. Flynt Josiah
a runaway trip would be the end of my college career, and there were influences that struggled hard to hold me back; I have often wondered what my later life would have been had they prevailed. Never before had I been so near a complete victory over Die Ferne, and never before had I felt myself the responsible citizen in the community that my college life and self-supporting abilities helped to make me. Then, too, my good friend and counselor, the lawyer, was a man who had made a very great impression on me – an achievement by no means easy in those days of rebellion and willful independence. I knew about the hard fight that he had made in life before I went to his home. He had often visited in our home, and I had been much impressed with his set, cleancut countenance. Some would have called it hard unless they knew the man and what he had been through. I studied it with particular interest, because I knew that every now and then I also struggled hard to do right, and I wondered whether my face after complete mastery of myself, if this should ever come to pass, would some day take on the terrible look of determination and victory which was so often present in that of the lawyer.
All of his victories I cannot report upon, because there must have been many, very many, of a minor character, that he had to work for every day of his life. But the one that took him out of the gutter, and gave him strength to quit, at one and the same time, over-indulgence in liquor and the tobacco habit, was the one that took hold of me, although I hardly knew what whisky tasted like myself and was only intermittently a user of tobacco. The fact that the man had overcome these habits by sheer will-power, "without getting religion," as had often been told me, was what took hold of my sense of wonder. Both in my home, and in the lawyer's, so far as his good wife was concerned, I had been taught to believe, or, at any rate, had come partially to believe, that all such moral victories, indeed, that all conquests over one's rebellious self, had to come through prayer and Divine assistance, or not at all. I had never wholly accepted this doctrine, although it probably had a stronger hold on me than I knew. But the lawyer – ah, ha! here was at last a living, breathing witness to the fact that prayer and Divine help were not indispensable in gathering oneself together, putting evil habits aside, and amounting to something in the world. I did not say anything about the discovery I had made; but I studied my hero closely, and treasured highly all facts and fancies which rather intimate contact with him called forth, and which substantiated the original and primal fact —i. e., that will-power and not "conversion" had made him one of the noted citizens of his community and one of the prominent lawyers of his State.
I do not know whether he knew in what great respect I held him or not. This much is certain, however; he almost never looked at or spoke to me severely, and he was constantly doing something kind or useful. I wish now that I had been old enough to have had a square talk with him about will-power and Divine help. He was not a very communicative man, and it is possible that he would not have consented to enter into such an interview, thinking perhaps that I was too young to discuss such matters from his point of view. So I lived on, looking up invariably to him as an example when it was necessary to grit my teeth and overcome some slight temptation. His wife, who was really a second mother to me, saw to it that I attended church and studied my Bible – the college authorities demanded attendance at church, and on Mondays called the roll of all those who had or had not been present at church the day before – but somehow she never had the influence over me that her white-haired, clean-shaven stalwart husband did. It was her constant prayer and hope that "Gill," as she called him, would eventually get religion and be assured of heavenly peace. He frequently attended church with her, and certainly his efforts were as exemplary as the college president's, but I have heard it said that, if he believed in any theology at all, it was in that miserable, foolish doctrine – silly creation of weak minds – that a certain number of souls are predestined to damnation anyhow, and that his was one of them on account of the wild life he had led in his younger manhood. This "story" about my hero also took hold of me very perceptibly, and I often used to look at the man's fine face surreptitiously, and wonder what could be going on in a mind that had become resigned to eternal punishment. I could not follow him this far in his philosophy, but I have long since come to the conclusion that the man was too sensible to entertain any such theory, and that the "story" was the mere patchwork of a number of wild guesses and injudicious surmises on the part of relatives, and his lovable, but not always careful, wife.
One day, a relative of mine, known as "The Deacon," came to the town at my hostess's request, and held some revival meetings, or, perhaps, they were called consecration meetings. "The Deacon," although an ardent Methodist, I believe, and a determined striver for the salvation of men's souls, was not one of the conventional boisterous revivalists whom we all have seen and heard. He was quiet and retiring in his manner, and seemed to rely on the sweet reasonableness of the Bible and his interpretation of it to convince men of the need of salvation, rather than on loud exhortation and still louder singing. He was very deaf, and when I called him for breakfast, mornings, I had to go into his room and shake him, when he would put his trumpet to his ear and ask "what was up." I would tell him that it was time for him to be up, and he would thank me in that strange metallic voice which so many deaf people have, or acquire.
He spent much of his time talking with his hostess, and, one morning, rather injudiciously, I think, he told her of a friend of his, "just your own husband's size, weight and years," who had suddenly dropped dead in Chicago. This incident took hold of the good woman in an unfortunate way, and when I saw her, she had been crying, and was bewailing the fact that her "Gill" might also drop off suddenly before getting religion. There was nothing that I could say beyond the fact that he seemed to me good enough to drop off at any time; but with this his wife was not to be consoled. "Gill must give himself up to God," she persisted, and I retreated, feeling rather guilty on these lines myself, as I was not at all sure that I had given myself up to God, or would ever be able to. He was such a myth to me, that I found it far more practicable to study the character and ways of the lawyer whom I knew as a visible, tangible living being.
It may be that my adoration for my benefactor – I really think it amounted to that – was not the best influence that might have been exercised over my mind; it has been suggested to me in later years, for instance, that it was probably at this time that I laid the foundation for that firm belief in will-power, which, for better or for worse, has been about all that I have believed in seriously as a moral dynamic for a number of years. Be this as it may, for years after leaving college and the lawyer's home, my recollection of him, of his brave fight to do right, and of the friendly interest he took in me, contributed more than once to help tide me over a spell when Die Ferne was doing her utmost to persuade me to throw over everything and chase foolishly after her.
Now, that the good man is gone, I regret more than ever that I allowed that miserable essay contest to stampede me as it did. The first departure from college and the lawyer's home was a failure. I halted foolishly an entire day at a town not far from the college, and the lawyer, suspecting that I might do this, sent on two of my college friends – older than I was – to scout about and try and locate me. They succeeded in their mission – one of them was the noted "Wash B," who had tried so hard to teach me how to read an essay. They did their utmost to persuade me to return, but I was obdurate, and they went back without me. In an hour or two the lawyer himself appeared on the scene, and then I had to go back and knew it. He said very little to me, beyond asking me to give to him such funds as I possessed. In the afternoon he called on a brother lawyer who, as I could judge from the conversation, was in some serious legal difficulty. When we were in the street again my captor said: "Josiah, there is a man who is going to the penitentiary." He spoke very slowly and impressively, but did not offer to tell me why the man was going to be shut up or when, and I was sensible enough not to ask.
Returned to our home the lawyer made no reference to my unconventional leave-taking, and apparently considered the matter closed. It was decided, for the sake of my feelings, that I should not return immediately to college, and I hugged my room as much as possible, anxious to keep out of sight of my classmates, who, I felt sure, knew all about my escapade. There I brooded again over my poor success as an essayist, my lack of will-power to bear up under defeat, and I also tried to plan out another escape from what seemed to me a terrible disgrace. One afternoon, when I was particularly gloomy, the fat, cheerful president of the college knocked at my door. He had come to have a heart-to-heart talk with me, I learned, and I was soon on the defensive. He laughed at my bashfulness about going back into