The Thirty Years' War, 1618-1648. Gardiner Samuel Rawson
new king was more of a devotee and less of a statesman than Maximilian of Bavaria, his cousin on his mother's side. But their judgments of events were formed on the same lines. Neither of them were mere ordinary bigots, keeping no faith with heretics. But they were both likely to be guided in their interpretation of the law by that which they conceived to be profitable to their church. Ferdinand was personally brave; but except when his course was very clear before him, he was apt to let difficulties settle themselves rather than come to a decision.
§ 13. He takes the oath to the Royal Charter.
He had at once to consider whether he would swear to the Royal Charter. He consulted the Jesuits, and was told that, though it had been a sin to grant it, it was no sin to accept it now that it was the law of the land. As he walked in state to his coronation, he turned to a nobleman who was by his side. 'I am glad,' he said, 'that I have attained the Bohemian crown without any pangs of conscience.' He took the oath without further difficulty.
The Bohemians were not long in feeling the effects of the change. Hitherto the hold of the House of Austria upon the country had been limited to the life of one old man. It had now, by the admission of the Diet itself, fixed itself for ever upon Bohemia. The proceedings against the Protestants on the royal domains assumed a sharper character. The Braunau worshippers were rigorously excluded from their church. The walls of the new church of Klostergrab were actually levelled with the ground.
Section II. —The Revolution at Prague
1618. § 1. The Bohemians petition Matthias.
The Bohemians had thus to resist in 1618, under every disadvantage, the attack which they had done nothing to meet in 1617. Certain persons named Defensors had, by law, the right of summoning an assembly of representatives of the Protestant Estates. Such an assembly met on March 5, and having prepared a petition to Matthias, who was absent from the kingdom, adjourned to May 21.
§ 2. Reply of Matthias.
Long before the time of meeting came, an answer was sent from Matthias justifying all that had been done, and declaring the assembly illegal. It was believed at the time, though incorrectly, that the answer was prepared by Slawata and Martinitz, two members of the regency who had been notorious for the vigour of their opposition to Protestantism.
§ 3. Violent counsels.
In the Protestant assembly there was a knot of men, headed by Count Henry of Thurn, which was bent on the dethronement of Ferdinand. They resolved to take advantage of the popular feeling to effect the murder of the two regents, and so to place an impassable gulf between the nation and the king.
§ 4. Martinitz and Slawata thrown out of window.
Accordingly, on the morning of May 23, the 'beginning and cause,' as a contemporary calls it, 'of all the coming evil,' the first day, though men as yet knew it not, of thirty years of war, Thurn sallied forth at the head of a band of noblemen and their followers, all of them with arms in their hands. Trooping into the room where the regents were seated, they charged the obnoxious two with being the authors of the king's reply. After a bitter altercation both Martinitz and Slawata were dragged to a window which overlooked the fosse below from a dizzy height of some seventy feet. Martinitz, struggling against his enemies, pleaded hard for a confessor. 'Commend thy soul to God,' was the stern answer. 'Shall we allow the Jesuit scoundrels to come here?' In an instant he was hurled out, crying, 'Jesus, Mary!' 'Let us see,' said some one mockingly, 'Whether his Mary will help him.' A moment later he added: 'By God, his Mary has helped him.' Slawata followed, and then the secretary Fabricius. By a wonderful preservation, in which pious Catholics discerned the protecting hand of God, all three crawled away from the spot without serious hurt.
§ 5. A bad beginning.
There are moments when the character of a nation or party stands revealed as by a lightning flash, and this was one of them. It is not in such a way as this that successful revolutions are begun.
§ 6. The revolutionary government.
The first steps to constitute a new government were easy. Thirty Directors were appointed, and the Jesuits were expelled from Bohemia. The Diet met and ordered soldiers to be levied to form an army. But to support this army money would be needed, and the existing taxes were insufficient. A loan was accordingly thought of, and the nobles resolved to request the towns to make up the sum, they themselves contributing nothing. The project falling dead upon the resistance of the towns, new taxes were voted; but no steps were taken to collect them, and the army was left to depend in a great measure upon chance.
§ 7. The Elector of Saxony wishes for peace.
Would the princes of Germany come to the help of the Directors? John George of Saxony told them that he deeply sympathized with them, but that rebellion was a serious matter. To one who asked him what he meant to do, he replied, 'Help to put out the fire.'
§ 8. The Elector Palatine holds out hopes of assistance.
There was more help for them at Heidelberg than at Dresden. Frederick IV. had died in 1610, and his son, the young Frederick V., looked up to Christian of Anhalt as the first statesman of his age. By his marriage with Elizabeth, the daughter of James I. of England, he had contracted an alliance which gave him the appearance rather than the reality of strength. He offered every encouragement to the Bohemians, but for the time held back from giving them actual assistance.
Section III. —The War in Bohemia
§ 1. Outbreak of war.
The Directors were thus thrown on their own resources. Ferdinand had secured his election as king of Hungary, and, returning to Vienna, had taken up the reins of government in the name of Matthias. He had got together an army of 14,000 men, under the command of Bucquoi, an officer from the great school of military art in the Netherlands, and on August 13, the Bohemian frontier was invaded. War could hardly be avoided by either side. Budweis and Pilsen, two Catholic towns in Bohemia, naturally clung to their sovereign, and as soon as the Directors ordered an attack upon Budweis, the troops of Matthias prepared to advance to its succour.
§ 2. The Bohemians vote men, but object to paying taxes.
The Directors took alarm, and proposed to the Diet that new taxes should be raised and not merely voted, and that, in addition to the army of regular soldiers, there should be a general levy of a large portion of the population. To the levy the Diet consented without difficulty. But before the day fixed for discussing the proposed taxes arrived, the majority of the members deliberately returned to their homes, and no new taxes were to be had.
§ 3. They are not likely to prosper.
This day, August 30, may fairly be taken as the date of the political suicide of the Bohemian aristocracy. In almost every country in Europe order was maintained by concentrating the chief powers of the State in the hands of a single governor, whether he were called king, duke, or elector. To this rule there were exceptions in Venice, Switzerland, and the Netherlands, and by-and-by there would be an exception on a grander scale in England. But the peoples who formed these exceptions had proved themselves worthy of the distinction, and there would be no room in the world for men who had got rid of their king without being able to establish order upon another basis.
§ 4. Help from Savoy.
Still there were too many governments in Europe hostile to the House of Austria to allow the Bohemians to fall at once. Charles Emmanuel, Duke of Savoy, had just brought a war with Spain to a close, but he had not become any better disposed towards his late adversary. He accordingly entered into an agreement with the leaders of the Union, by which 2,000 men who had been raised for his service were to be placed at the disposal of the Bohemian Directors.
§ 5. Mansfeld.
The commander of these troops was Count Ernest of Mansfeld, an illegitimate son of a famous general in the service of Spain. He had changed his religion and deserted his king. He now put himself forward as a champion of Protestantism. He was brave, active, and versatile, and was possessed of those gifts which win the confidence of professional