History of the Jews, Vol. 2 (of 6). Graetz Heinrich
was now proclaimed king of Judæa (the Parthians carrying off Hyrcanus to Babylon), and feeling himself to be in truth a monarch, he had coins struck with his Hebrew and Greek names: "Mattathias, High Priest, and the Commonwealth of the Judæans," and also "King Antigonus." The Parthian auxiliary troops were dismissed, and Antigonus destroyed the last of the Roman contingent that still held some of the fortresses in Palestine. So Judæa was once more freed from foreign soldiery, and could indulge in the sweet dream of regained independence after thirty hard years of internal troubles and terrible warfare.
CHAPTER IV.
ANTIGONUS AND HEROD
Weakness of Antigonus and Herod's Strength of Character – Contest for the Throne – Herod becomes King – Proscriptions and Confiscations – Herod's Policy – Abolition of the Hereditary Tenure of the High Priesthood – Death of the High Priest Aristobulus – War with the Arabians – The Earthquake – Death of the last of the Hasmonæans – Hillel becomes the Head of the Synhedrion – His System of Tradition – Menahem the Essene – Shammai and his School – Mariamne – Herod's Magnificence and Passion for Building – Herod rebuilds the Temple – Herod executes his Sons Alexander and Aristobulus – Antipater and his Intrigues – The Pharisees under Herod – The Destruction of the Roman Eagle – Execution of Antipater and Death of Herod.
It is certain that Judæa derived her greatness and independence rather from the tact and foresight of the first Hasmonæans than from their skill in arms; and in like manner she suffered humiliation and bondage from the short-sightedness of the last Hasmonæan kings, who did not understand how to make use of the advantages within their grasp. Events were most favorable for Antigonus to acquire extended power. The Roman leaders were violently opposed to one another. The provinces in the east, unimportant in the eyes of Octavius, were looked upon by Antony as the abode of luxury and pomp rather than as an arena for warlike achievements. The soft arms of Cleopatra had made the rough couch of the war-goddess distasteful to him. The Parthians, who hated the greed of Rome, had valiantly repulsed her troops. Had Antigonus understood how to keep alive the hatred of the people towards the Idumæan house, the Romans themselves would have courted him as an ally instead of shunning him as an enemy, so eager were they for assistance in staying the progress of the Parthians. The mountain tribes of Galilee had already declared in favor of Antigonus; and Sepphoris, one of their cities, had been converted into an arsenal; besides, the caves of Arbela sheltered numerous bands of freebooters, who might have proved dangerous to the enemy's rear. But Antigonus was neither a statesman nor a general. He did not know how to turn to account the varied material which he had at hand. The whole of his strength was frittered away upon trivial aims; his leading passion was the revenge which he meditated against Herod and his brothers, and this retarded instead of stimulating his activity. He did not know how to rise to the truly royal height whence he could look down with contempt instead of with hatred upon the Idumæan upstarts. During his reign, which lasted three years and a half (40–37), he undertook nothing great or decisive, although the Roman officers, who for the sake of appearances pretended to support Herod, in point of fact usually occupied a neutral position.
Even amongst his own people Antigonus did not know the secret of winning men of influence to his cause so that they would stand or fall with him. The very leaders of the Synhedrion, Shemaya and Abtalion, averse to Herod on account of his overwhelming audacity, were not partisans of Antigonus. It is somewhat difficult to understand entirely the reason of this aversion to the Hasmonæan king. Had Antigonus professed allegiance to Sadducæan principles, or was there personal jealousy between the representatives of the royal power and the teachers of the Law? We are led to believe from one circumstance, insignificant in itself, that the dislike originated from the latter cause. It happened once, upon the day of Atonement, that the entire congregation, according to custom, had followed the high priest, Antigonus, at the close of the divine service, from the Temple to his own residence. On the way they met the two Synhedrists, Shemaya and Abtalion; they quitted their priest-king to form an escort for their beloved teachers of the Law. Antigonus, vexed at this apparent insult, expressed his displeasure to the Synhedrists by an ironical obeisance, which they returned in the same offensive way. This unfortunate variance with the most influential men, coupled with Antigonus's lack of generalship and statecraft, brought misfortune upon himself, his house and the nation.
His rival Herod, who possessed all those qualities in which he was deficient, was a man of a different stamp. When fortune frowned upon him for a time, he could always win back her smiles. His flight from Jerusalem had been so desperate for him that at one moment he contemplated suicide. His design to make an ally of the Nabathæan king failed. He wandered through the Judæan-Idumæan desert, an outcast and penniless, but yet unbroken, and revolving far-reaching schemes. He turned to Egypt; there Cleopatra offered to make him general of her army, but he refused, for he still clung to the hope of wearing the crown of Judæa. He took ship for Rome, and after being tempest-tossed and narrowly escaping shipwreck, he arrived at his destination at the favorable moment when Octavius and Antony had once more agreed upon the Brundisian treaty. He found no difficulty in persuading Antony that he could render him great service in repulsing the Parthians, and he convinced him that Antigonus, raised to the throne of Judæa by the Parthians, would always be an implacable enemy to the Romans. Antony was completely deceived by the craft and subtlety of Herod. He spoke favorably of him to Octavius, who dared not refuse him anything. Thus within seven days, Herod succeeded in having the Senate proclaim him King of Judæa, and Antigonus pronounced an enemy of Rome (40). This was the second death-blow that Rome had dealt the Judæan nation, in delivering her up to the mercy of an alien, a half-Judæan, an Idumæan, who had his own personal insults to avenge. Judæa was forced to submit, and in addition to pay tribute-money to Rome.
Herod, seeing that his ambition was to be crowned with success, now left Antony (who had loaded him with honors), in order to assume the royal title conferred upon him. He left Rome and arrived at Acco (39). He was supplied with sums of money by various friends, and especially by Saramalla, the richest Judæan in Antioch. With these moneys he hired mercenaries and subdued a great part of Galilee. He then hastened southwards, to relieve the fortress of Masada, where his brother Joseph was hard pressed by the friends of Antigonus. This struggle was of long duration, as the Romans were unwilling to take an active part in the contest. Herod felt the necessity of appearing in person in Antony's camp, which at that moment was pitched before Samosata, there to plead his own cause. Partly in return for the services he rendered to the Roman commander upon this occasion, and partly through his persuasive powers, he induced Antony to send Sosius, one of his generals, at the head of two legions, to resolutely carry on the contest against Antigonus, and to establish upon the throne the king selected by Rome.
This war was carried on by Herod with implacable severity. Five cities in the neighborhood of Jericho, with their inhabitants to the number of 2000, who had sided with Antigonus, he ordered to be burnt. In the following spring (37), he commenced the siege of Jerusalem. Previous to this, he celebrated in Samaria, with hands stained with the blood of its inhabitants, his nuptials with Mariamne, to whom he had now for several years been betrothed.
As soon as Sosius had advanced into Judæa with a large army of Roman infantry, cavalry and Syrian mercenaries, the siege of Jerusalem was pressed. The besieging army numbered one hundred thousand men. They built ramparts, filled up the moats, and prepared their battering-rams. The besieged, though suffering from want of food, defended themselves heroically. They made occasional sorties, dispersed the workmen, destroyed the preparations for the siege, built up a new wall, and harassed the besiegers to such an extent that after one month's labor they had not advanced to any extent in their work. But the two Synhedrists, Shemaya and Abtalion, raised their voices against this opposition, and recommended their countrymen to open their gates to Herod.
This division of purpose amongst the besieged, combined with the attacks of the invaders, may have hastened the fall of the northern wall, which took place at the end of forty days. The besiegers rushed into the lower town and into the outworks of the Temple, while the besieged, with their king, fortified themselves in the upper town and on the Temple Mount. The Romans were occupied during another fortnight with the storming of the south wall. On a Sabbath evening, when the Judæan warriors were least expecting an attack, a portion of the wall was taken, and the Romans rushed like