History of the Jews, Vol. 2 (of 6). Graetz Heinrich
Antipater, in order to induce that prince to leave Rome and return to Jerusalem. Upon Antipater's arrival, his father loaded him with reproaches, and accused him before a tribunal, which was under the presidency of the Roman governor Quintilius Varus, of fratricide and attempted parricide. Vainly did the prince plead innocence; Herod's friend, Nicolaus of Damascus, appeared as his merciless accuser. His death sentence was passed, and Herod begged of Augustus to ratify it.
Such constant and frequent alarms brought Herod, who had nearly reached his seventieth year, to his death-bed. All his hopes were frustrated; the result of so much labor, of so much guilt, of so much bloodshed, had become hateful to him. In which of his surviving sons could he have confidence? For the third time he altered the succession, and resolved that the throne should belong to his youngest son, Antipas I.
His miserable state of mind, which might have made him gentler and more merciful, only led him into still greater cruelty. An unimportant rising on the part of some hot-headed youths called forth from the aged monarch an act of retaliation as heartless and as severe as in the days when his heart beat high with young and ambitious hopes. The Pharisees were no friends of his, especially those who were the disciples of Shammai. He therefore kept a suspicious eye upon the members of the Pharisaic schools, and the Pharisees, on their side, continued to incite the youths of their following against their monarch, whom they termed the Idumæan and the Roman. This they were able to do without incurring any danger to themselves, for they clothed their words in a metaphorical garb, applying the denunciations of the Hebrew prophets of old to the Idumæan nation, to express what they felt for Herod and his family.
Amongst the Pharisees who were most bitterly opposed to Herod and the Romans, Judah ben Zippori and Matthias ben Margalot were distinguished for their ardor and recklessness, and were endeared to their people by these very characteristics. Upon hearing of Herod's mortal illness, they incited some of their young disciples to put an end to the desecration of the Temple, by hurling the Roman eagle from the gateway. The rumors of Herod's death, that were credited in Jerusalem, favored this bold undertaking. A number of youths armed with axes rushed to the Temple Gate, scaled it by means of a rope-ladder, and cut down the eagle. At the news of this rebellious action, the captain of the Herodian guard sent his troops to the spot, and they succeeded in capturing the two ringleaders and forty of their followers. They were brought into the king's presence, and the sight of these new victims revived his exhausted vitality. At their trial, which was conducted in his presence, he was forced to hear much that proved how incapable he had been in breaking the stubborn will of his people. The prisoners fearlessly confessed what they had done, boasting proudly of their performance, and replying to the question as to who had incited them to such an action, "The Law." They were all burnt alive as "desecrators of the Temple."
But Herod was to be punished more effectually by eternal justice than would have been possible had he been arraigned before the severest earthly tribunal. Even the pleasure that was granted him before he entirely succumbed to his loathsome malady, the delight of being able to order the execution of his son, was soon followed by a paroxysm of pain in which he nearly caused his own destruction. His relative Achiab tore the knife from his hand, but the cry of horror that arose from his palace in Jericho at this suicidal attempt, came to the ear of Antipater, a prisoner in the same palace. He began to hope that his life might yet be spared, and he besought his gaoler to release him. But the gaoler, who feared to risk his own life, hurried into the king's apartments, to see if the cruel monarch still lived. When Herod heard that Antipater yet hoped to outlive him, he ordered his instant assassination, and his orders were forthwith obeyed. Although Antipater deserved his death tenfold, yet there was a general feeling of horror at the idea of a father who could sentence his three sons to death. Even Augustus, who did not show any tenderly paternal feelings to his daughter Julia, could not help exclaiming at the news of Antipater's execution, that "he would rather be Herod's swine than his son." A legend of later date tells how Herod was not satisfied with shedding the blood of his own children, but how, in a passion, he ordered all children under two years of age in Bethlehem and the surrounding country to be massacred, because he had heard that the Messiah of the House of David had been born in that place! But Herod, criminal as he was, was innocent of this crime.
Herod's last thoughts dwelt, however, upon bloodshed. He insisted upon the most respected men of Judæa being brought to Jericho, and imprisoned in the great public arena, where they were closely guarded; he then left orders with his sister Salome and her husband that directly after his death had taken place they should be all massacred by his body-guard, so that the entire nation might be mourning their loved ones, and no one would have the heart to rejoice over his demise. Murder filled his thoughts from the first moment of his public life until he drew his last breath. He died five days after the execution of Antipater, in the sixty-ninth year of his life and the thirty-seventh of his reign, in the spring of the year 4 B. C. His flatterers called him "Herod the Great," but the nation only knew him as "the Hasmonæan slave." Whilst his body was being taken in all pomp to its resting-place in Herodium, under the escort of the Thracian, German and Gallic body-guard, the nation joyfully celebrated the day as a semi-festival.
CHAPTER V.
THE HERODIANS
The Family of Herod – Partition of the Kingdom of Judæa – Revolt against Archelaus – Sabinus and Varus – The Adventurer-Chief, Judas the Galilæan – Confirmation of Herod's Will – Archelaus as Ruler – His brief Reign and his Banishment – Judæa becomes a Roman Province – The Revolt against the Census – The Schools of Hillel and Shammai – Judas Founder of the Party of Zealots – Onerous Taxation – Fresh Hostility of the Samaritans – Expulsion of the Judæans from Rome by Tiberius – Pontius Pilate.
However unfortunate the reign of Herod may have been, it yet contrasted favorably with that which followed. Herod's rule was at all events distinguished by external splendor, and by a certain amount of animation in the direction of public affairs. The boundaries of Judæa now extended far beyond the limits assigned to them in the most prosperous days of the Hasmonæans. Those tracts of land beyond the Jordan and the Hermon, which Aristobulus I and Alexander I had only partially conquered after years of useless fighting, fell into the possession of Herod merely by the stroke of a pen; but the new territories were less welcome, perhaps, on that account than if they had been won with toil and difficulty. The towns of Judæa had been restored with great magnificence, they were adorned with beautiful specimens of Greek sculpture and architecture; but the monuments which were erected perpetuated the fame of Roman dignitaries and the Herodian family, and not the greatness of the nation. The seaports, and especially the port of Cæsarea, were crowded with shipping, and trade was consequently encouraged, but the imports which naturally increased did not help to enrich the nation. The Temple was resplendent in its renovated glory, and outwardly recalled the days of Solomon, but the priests were forced to offer sacrifices for the welfare of those whom they hated in their hearts. The country even enjoyed a certain amount of independence, for the Roman fetters were not visible at a superficial glance. All this outward show – because it was only outward show – disappeared with the death of the one man who knew how to make use of it. As soon as death had torn the reins from Herod's hands, public affairs fell into an unsettled and disjointed state, which was the beginning of more lasting misfortunes. The edifice, superficially constructed, soon gave way, burying among its ruins everything that remained in Judæa of freedom and national existence.
Herod had left several daughters and six sons. Some of them he favored in his will, others he slighted. The publication of this will (the contents of which were known to Ptolemy, the brother of the celebrated historian, Nicolaus of Damascus) proved how little he cared for the interests of Judæa, and how constantly he was actuated by the most selfish motives. Instead of keeping the unity of the country intact, he dismembered it, so as to subdivide it between three of his sons. The other three were not mentioned; these were – Herod, his son by the second Mariamne; another Herod, by Cleopatra of Jerusalem; and Phasael, by his wife Pallas. He bequeathed to his son Archelaus (whose mother was Malthace the Samaritan) the countries of Judæa and Samaria, with the title of sovereign. Herod Antipas (also the son of Malthace) became the possessor of the lands of Galilee and Peræa; Philip, the son of Cleopatra of Jerusalem, another tetrarchy – Gaulanitis, Batanæa, Trachonitis, and the country called Panias, which contained the source